Today's Tao / Decline = Prosperity 36-3

«Today's Tao»

If you want to make something go down, you must have it flourish for a while. (36-3)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Weak = Strong 36-2

«Today's Tao»

If you want to weaken something, you must strengthen it for a while. (36-2)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Stretch = Shrink 36-1

«Today's Tao»

If you want to shrink something, you must stretch it for a while. (36-1)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Inexhaustible Tao 35-8

«Today's Tao»

Even if you use Tao, you can't exhaust it. (35-8)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Inaudible Tao 35-7

«Today's Tao»

Even if you try to hear Tao, you can't hear it. (35-7)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Invisible Tao 35-6

«Today's Tao»

Even if you try to see Tao, you can't see it. (35-6)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Tasteless 35-5

«Today's Tao»

Expressed "Tao" is plain and has no taste. (35-5)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Music and Food 35-4

«Today's Tao»

Music and food make the passing traveller stop. (35-4)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Big's omnipresence 35-3

«Today's Tao»

It's peaceful, calm, and Big. (35-3)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / No harm 35-2

«Today's Tao»

It goes by without harm. (35-2)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Big's image 35-1

«Today's Tao»

Grasp Big's image, and the world under the sky will go. (35-1)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Achieve Big 34-7

«Today's Tao»

Therefore, the wise can achieve this Big because he never tries to be Big. Thus, he can achieve this Big. (34-7)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Big's chaos 34-6

«Today's Tao»

All go back to Tao, but it doesn't try to be their master, so we can call it Big. (34-6)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Small 34-5

«Today's Tao»

Tao never has any desire, so we can name it Small. (34-5)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Love = Tao 34-4

«Today's Tao»

Tao loves and raises everything, but doesn't try to be its master. (34-4)

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♢♢♢


To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Tao's task 34-3

«Today's Tao»

Tao accomplishes its tasks and has no name. (34-3)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / No exclusion 34-2

«Today's Tao»

Thanks to Tao, everything appears. It doesn't exclude anything. (34-2)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Flooded water 34-1

«Today's Tao»

Big Tao is like flooded water, going left and right, and all over. (34-1)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Live after life 33-8

«Today's Tao»

Living after his life is a long life. (33-8)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Tao the eternal 33-7

«Today's Tao»

Not losing this place is eternal. (33-7)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto

Today's Tao / Ambition 33-6

«Today's Tao»

Forcing himself is ambitious. (33-6)

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To understand Taoism and Zen Buddhism, one should think without the concept of self. To think without the concept of self, one should speak a language without the necessity to use the subject in the sentence. In Japanese, one doesn't need to use a subject. To learn Japanese, please visit ZenShinTao. We use sentences from Zen Master Dogen's «Shobogenzo» to learn a character or phrase a day.


Naoto Matsumoto