Today's Tao
He brings back people's excess to the state it was before. (Ch.64)
The kanji / Chinese character 過 [ka] signifies both "excess" and "past".
"Past" in the sense of "has been".
The thing that has been is the hologram that you have just received.
In Taoism, it is important to return this "has been" hologram to the state before it was projected.
How can we bring it back?
It's easy.
In the episode of 22-14 Return it!, simple Reverse Thinking is explained.
Read this entry with 22-4 Before parents' birth.
It will help you to better understand Reverse Thinking.
If you want to know about Tao's mechanism in terms of "return", the episode of 60-6 Returns to each other will be helpful.
Now you don't have to worry about your destiny.
You know how to bring it back.
(☞See Destiny 16-7)
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-Something stable 64-1
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-While fragile 64-3
-While minute 64-4
-Before existence 64-5
-In order 64-6
-Tree from a hair 64-7
-Nine-story tower 64-8
-A thousand league travel 64-9
-Do and Defeat 64-10
-Stick and Lose 64-11
-Defeat nothing 64-12
-Don't stick 64-13
-Before completed 64-14
-Careful end 64-15
-Desire no desire 64-16
-Rare coins 64-17
-Learn no learn 64-18
-Excess 64-19
-Transformation 64-20
-Don't dare 64-21
-Tao by Matsumoto / Tao Te Ching / Chapter 64
Tao answers your question!
☞Don't underestimate her. A geisha was an artist, an artist of love-making. Like a good lawyer, their service cost a fortune and no longer exists in the same manner in a democratized post-war "floating world". Artists of love have been replaced by novices of love. All we can do now retrospectively is to read the masterpieces about the subject written by artists in literature. An artist with a pen and an artist of love used to go hand in hand. If you are interested in the humane side of the profession, read Yasunari Kawabata's «Snow Country
». The Onsen Geisha, Komako, was considered as an ideal feminine being. If you are curious about the business practice of the profession, check Kafu Nagai's «Rivalry
». Both giants in modern Japanese literature practically lived these stories though they are fictional.
» accept their destinies. So did its author, Murasaki Shikibu
. When did the Japanese start suffering from the problem of Self? When did they start thinking that they could change their own destines, or that their egos were bigger than the force of nature? Typhoons, Tsunami, volcanic eruptions, and earthquakes still teach us who we are. Read 
