Showing posts with label kanji. Show all posts
Showing posts with label kanji. Show all posts

Thursday, July 21, 2011

Tao Te Ching Chapter 80-2 "110 vessels"


Today's Tao

Have them possess one hundred ten vessels, but don't let them use them. (Ch.80)


The Kanji / Chinese character 器 [ki / utsuwa / qì] has various meanings: a vessel, a tool, and the capacity of a person among others.

Attention!

It is a homonym of 気 [ki / qi] energy, but not the same character.

Ki the energy is not a hologram.

Ki the vessel symbolizes a hologram. (☞See Vessels 28-13)

You project your hologram.

You give it a concrete image: a vessel.

Your own self is part of the vessel.

Don't let a part of the vessel "use" another part.

In other words, you should not "use" or try to control your hologram because you cannot.

Just accept the projected image, the holographic vessel, or Life as it is.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80
-Tao by Matsumoto / Tao Te Ching / Chapter 29 / A god's vessel.
-Tao by Matsumoto / Tao Te Ching / Chapter 11 / 30 spokes 1 hub. There, the character "vessel 器 [ki]" is translated as "cup".
-Cup 11-4.


Lao Tzu answers your question!



☞«Tao Te Ching» Key word comparison (33) / - Dark Depth Female [genpi / xuan pin / hsuan pin] 玄牝 - 玄 [gen / xuan / hsuan] means Dark Depth. 牝 [pi (hin) / pin], Female. This is one of the most important words in Lao Tzu's Tao Te Ching. Mr Michael P. Garofalo has done an excellent research and comparison of the various translations. (http://www.egreenway.com/qigong/vstccs2.htm) Thanks to him, we can see easily how they translate 谷神不死, 是謂玄牝 in Chapter 6 / Valley God. / "The valley spirit is not dead: They say it is the mystic female." On the left, «THE WAY OF LIFE Lao Tzu Wisdom of Ancient China Tao Te Ching: A New Translation by R. B. Blakney» with an introduction by William Hung. / "The heart of Tao is immortal the mysterious fertile mother of us all." On the right, «The Tao Te Ching of Lao Tzu» translated by Brian Browne Walker.

Friday, May 6, 2011

Tao Te Ching Chapter 73-7 I shin den shin / No call


Today's Tao

It doesn't call any, but they come somehow. (Ch.73)


You don't call them.

You don't even say anything.

But they will respond.

They will even come to you somehow.

It sounds like the ultimate form of non-verbal communication such as Hara gei, the belly art.

In the domain of art in Japan, particularly martial art, non-verbal communication is a must.

We call it 以心伝心 [i shin den shin], which means "by heart, transmit heart".

This is a Kanreisu (=a bar or a spring) to better understand Zen.

This Kanji / Chinese character 心 [shin] is often translated as heart or mind.

Like the English word "heart", it also signifies "the center".

The word 心 [shin] suggests the center of the mechanism.

By the mechanism, transmit the mechanism.

In this Tao/hologram mechanism, everything comes about by itself, 自然 [ji nen].


«Related Articles»
-Act without living 73-1
-Live without acting 73-2
-Merit 73-3
-Hatred 73-4
-Heaven's Tao wins 73-5
-Response 73-6
-I shin den shin / No call 73-7
-Plan 73-8
-Tao = Net 73-9
-Tao by Matsumoto / Tao Te Ching / Chapter 73


Tao answers your question!



☞«Tao of ****» The first line comparison (11) / "Whether we hear news reports of good economic times or bad, whether we make a lot of money or a little, many or us feel something is missing in our lives." On the left, «The Tao of Abundance: Eight Ancient Principles for Living Abundantly in the 21st Century» written by Laurence G. Boldt. / "'What is Montessori?' As educators, we are asked that question often by parents, other teachers, and people on the street." On the right, «The Tao of Montessori: Reflections on Compassionate Teaching» written by Catherine McTamaney. / The abundance of love is the basis of education. Do you agree?

Sunday, April 10, 2011

Tao Te Ching Chapter 69-4 Advance without advancing


Today's Tao

This is called advancing without advancing, rolling up the sleeves of no arm, taking up no arms, and pulling in no enemy. (Ch.69)


Can we advance without advancing?

Yes.

Act no act. 為無為

This is one of the best-known sentences in Tao Te Ching. (☞See Act without acting 3-7)

Can we really act without acting?

Yes.

Lao Tzu asks you to "roll up the sleeves of no arm".

This is a Taoist counterpart to Zen Buddhist Hakuin's famous Koan:

"What is the sound of one hand?". (☞See The sound without a sound 14-4)

All of them are talking about the same thing: how to use your hologram.

All the acts, including advancing, are part of your hologram.

All the objects, including one of your hands, are part of the hologram.

So are arms and enemies.

How can you use them?

It is simple.

"Do nothing."

In other words, by accepting all, maintain the circulation of Love, or the fundamental energy Tao.


«Related Articles»
-Use of arms 69-1
-Be passive 69-2
-Retreat 69-3
-Advance without advancing 69-4
-Underestimating the enemy 69-5
-Lost treasures 69-6
-Love wins 69-7
-Tao by Matsumoto / Tao Te Ching / Chapter 69


Tao answers your question!



☞According to an English dictionary, the definition of "matsuri" is: a solemn festival celebrated periodically at Shinto shrines in Japan. It is something more than that. Etymologically speaking, "ma" means an empty space or time. "Tsuri" signifies being suspended in the air. To the Japanese, "matsuri" is "a suspended time". Enjoy the sample music of the Japanese traditional drum Taiko on the left. Happi is a traditional costume for a matsuri. You can see the nice Kanji / Chinese character matsuri 祭 written in red in the middle of the back.

Saturday, March 26, 2011

Tao Te Ching Chapter 67-10 Be vast


Today's Tao

I don't waste any, so I can be vast. (Ch.67)


You are vast because true You are Tao.

No matter what you do, you are not wasting Tao's energy.

You (=Tao) receive the energy through the world, which is your hologram.


In Zen Buddhism, they say:

"尽十方界是自己光明

[jin jippo kai kore jiko no komyo / jin juppo kai kore jiko no komyo]

Ten nooks and crannies of the whole world are your light".

(Komyo 光明, «Shobogenzo»)


You are as vast as the world.

You may not like this world.

You might think that you refuse to accept it.

But it is not possible because you are the world.


«Related Articles»
-Idiot 67-1
-Parents 67-2
-Ordinary? 67-3
-3 treasures 67-4
-Protect the treasures 67-5
-Send Love 67-6
-Don't waste holograms 67-7
-Not the first 67-8
-Be brave 67-9
-Be vast 67-10
-Leader of the vessel 67-11
-Stuck in life 67-12
-Love, win, defense 67-13
-Heaven, Love, Tao 67-14
-Tao by Matsumoto / Tao Te Ching / Chapter 67


Tao answers your question!



☞«Koshihikari コシヒカリ» means the light of Niigata. It is the one of the best rice brands in Japan. «Genmai 玄米» is a Japanese expression for unpolished rice. It literally means black rice. The Kanji / Chinese character 玄 [gen] is also used to express Dark Depth, that is, Tao.

Thursday, March 24, 2011

Tao Te Ching Chapter 67-8 Not the first


Today's Tao

The third one is to try not to be the first under the sky. (Ch.67)


The third treasure is "to try not to be the first".

You don't have to be the best.

Don't try to be the number one.

You don't have to control the world "under the sky".

Because you are "the only respectable being" as the baby Buddha said. (☞See Ordinary? 67-3)

Because you are the one who projects the world, which is your hologram.

Try not to be the first.

Lower yourself. (☞See Verbally 66-2)

This is the way you activate Dark Depth Female 玄牝 [genpi].

If you try to do nothing, you will see the world changing naturally.


«Related Articles»
-Idiot 67-1
-Parents 67-2
-Ordinary? 67-3
-3 treasures 67-4
-Protect the treasures 67-5
-Send Love 67-6
-Don't waste holograms 67-7
-Not the first 67-8
-Be brave 67-9
-Be vast 67-10
-Leader of the vessel 67-11
-Stuck in life 67-12
-Love, win, defense 67-13
-Heaven, Love, Tao 67-14
-Tao by Matsumoto / Tao Te Ching / Chapter 67


Tao answers your question!



☞On the left, it is "Ichiban 一番" in Kanji / Chinese characters. On the right, «Sapporo Ichiban» Miso taste. "Ichi" means one; "Ban", number. "Ichiban" means Number One. The Ramen is the best instant noodles from Sapporo, the name of the product claims. Sapporo is one of the heartlands of Ramen noodles in Japan. Unlike other noodles distributed internationally, the taste of «Sapporo Ichiban Miso Ramen» is not adapted to the consumers abroad. It tastes like typical and "authentic" instant Ramen noodles in their place of birth.

Tuesday, March 22, 2011

Tao Te Ching Chapter 67-6 Send Love


Today's Tao

The first one is to send Love. (Ch.67)


The first treasure is "to send Love".

This Love signifies not only the feeling between two people but the energy that sustains all the beings.

You can call it Tao, Buddha, Zen, the Higher Being, or whatever you think appropriate.

The expression is the translation of the Kanji / Chinese character 慈 [ji].

Receiving and sending this energy Love is the basis of the mechanism, which has plenty of names, including 心 [shin], 転法輪 [tenborin], and Yin Yang circle.


«Related Articles»
-Idiot 67-1
-Parents 67-2
-Ordinary? 67-3
-3 treasures 67-4
-Protect the treasures 67-5
-Send Love 67-6
-Don't waste holograms 67-7
-Not the first 67-8
-Be brave 67-9
-Be vast 67-10
-Leader of the vessel 67-11
-Stuck in life 67-12
-Love, win, defense 67-13
-Heaven, Love, Tao 67-14
-Tao by Matsumoto / Tao Te Ching / Chapter 67


Tao answers your question!



☞The Kanji / Chinese character 心 can be interpreted in various ways. If you pronounce it [kokoro], it means heart. The character can signify the center such as part of 中心 [chushin]. At the chapter of Sangai yuishin 三界唯心 in his «Shobogenzo», Dogen asks us to interpret 心 [shin] as a mechanism.

Friday, March 18, 2011

Tao Te Ching Chapter 67-2 Parents


Today's Tao

Simply I am Big, so I resemble an idiot who doesn't look like his parents. (Ch.67)


Big is a nickname of Tao. (☞See Ch. 25 Manifestation and Big 25-9)

Then, what is "an idiot who doesn't look like his parents"?

Please do not mix this expression with Bumo misho izen: before the father and the mother are born.

This expression is the translation of the Kanji / Chinese characters 不肖 [fusho].

It means an idiot, but the two characters originally signified "not to resemble the parents" (Osamu Kanaya, «Roshi 老子», Kodansha Gakujutsu Bunko)

Today's Tao sentence means:

"Simply true You are Tao, so you resemble an idiot who does not look like others in your hologram".

Don't be intelligent, and you will remember Tao is true You.


«Related Articles»
-Idiot 67-1
-Parents 67-2
-Ordinary? 67-3
-3 treasures 67-4
-Protect the treasures 67-5
-Send Love 67-6
-Don't waste holograms 67-7
-Not the first 67-8
-Be brave 67-9
-Be vast 67-10
-Leader of the vessel 67-11
-Stuck in life 67-12
-Love, win, defense 67-13
-Heaven, Love, Tao 67-14
-Tao by Matsumoto / Tao Te Ching / Chapter 67


Tao answers your question!



☞Osamu Kanaya (1920 - 20060) was a Japanese specialist on Chinese philosophy. It seems that his works have never been translated into English. It is a pity.

Sunday, February 27, 2011

Tao Te Ching Chapter 64-20 Transformation


Today's Tao

Thus he keeps everything with its natural transformation. (Ch.64)


The words are sometimes more intelligent than the human beings that use them.

Look at the word 自然 [shizen].

This combination of the two kanji / Chinese characters illustrates how they look at life and nature in Taoism.

When the two kanji are together, 自然 [shizen] means nature.

When the two are separated, 自 [ji] means "self" and 然 [nen], "being in a state of".

Therefore, nature 自然 [shizen] means "being in the state of itself".

Life and nature are part of your hologram.

They transforms themselves whether we think we intervene in the process or not.

Leave your hologram coming and going naturally.


«Related Articles»
-Something stable 64-1
-Before materialization 64-2
-While fragile 64-3
-While minute 64-4
-Before existence 64-5
-In order 64-6
-Tree from a hair 64-7
-Nine-story tower 64-8
-A thousand league travel 64-9
-Do and Defeat 64-10
-Stick and Lose 64-11
-Defeat nothing 64-12
-Don't stick 64-13
-Before completed 64-14
-Careful end 64-15
-Desire no desire 64-16
-Rare coins 64-17
-Learn no learn 64-18
-Excess 64-19
-Transformation 64-20
-Don't dare 64-21
-Tao by Matsumoto / Tao Te Ching / Chapter 64
-By itself 51-7


Tao answers your question!



☞Are Japanese men all like samurai warriors? Hardly. Not just nowadays. Most Japanese men have never been samurai-like. Samurai and Ninja were a tiny portion of Japan's population. Japanese men being samurai was a myth. Probably, that's what the Japanese men have wanted to believe, but the reality has been far from it. Look at Lady Murasaki Shikibu's «The Tale of Genji». At the time of writing, about the turn of the first millennium, the Japanese aristocratic society was relatively matriarchal. A wife lived with her mother while her husband visited her at her family's residence. The children were raised under the influence of the mother's family. On the other hand, the samurai society was more patriarchal, or male-dominant sort of. A man's love to another man was considered something pure and genuine whether it was platonic or not. Ihara, Saikaku's «The Great Mirror of Male Love» portrays the love between a samurai and a samurai, a samurai and a boy, or a man and a monk; in short, the love between a human and a human.

Saturday, February 26, 2011

Tao Te Ching Chapter 64-19 Excess


Today's Tao

He brings back people's excess to the state it was before. (Ch.64)


The kanji / Chinese character 過 [ka] signifies both "excess" and "past".

"Past" in the sense of "has been".

The thing that has been is the hologram that you have just received.

In Taoism, it is important to return this "has been" hologram to the state before it was projected.

How can we bring it back?

It's easy.

In the episode of 22-14 Return it!, simple Reverse Thinking is explained.

Read this entry with 22-4 Before parents' birth.

It will help you to better understand Reverse Thinking.

If you want to know about Tao's mechanism in terms of "return", the episode of 60-6 Returns to each other will be helpful.

Now you don't have to worry about your destiny.

You know how to bring it back.

(☞See Destiny 16-7)


«Related Articles»
-Something stable 64-1
-Before materialization 64-2
-While fragile 64-3
-While minute 64-4
-Before existence 64-5
-In order 64-6
-Tree from a hair 64-7
-Nine-story tower 64-8
-A thousand league travel 64-9
-Do and Defeat 64-10
-Stick and Lose 64-11
-Defeat nothing 64-12
-Don't stick 64-13
-Before completed 64-14
-Careful end 64-15
-Desire no desire 64-16
-Rare coins 64-17
-Learn no learn 64-18
-Excess 64-19
-Transformation 64-20
-Don't dare 64-21
-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞Don't underestimate her. A geisha was an artist, an artist of love-making. Like a good lawyer, their service cost a fortune and no longer exists in the same manner in a democratized post-war "floating world". Artists of love have been replaced by novices of love. All we can do now retrospectively is to read the masterpieces about the subject written by artists in literature. An artist with a pen and an artist of love used to go hand in hand. If you are interested in the humane side of the profession, read Yasunari Kawabata's «Snow Country». The Onsen Geisha, Komako, was considered as an ideal feminine being. If you are curious about the business practice of the profession, check Kafu Nagai's «Rivalry». Both giants in modern Japanese literature practically lived these stories though they are fictional.

Tuesday, February 1, 2011

Tao Te Ching Chapter 63-8 Complicated in Easy


Today's Tao

Complicated things in the world must be created in the easy. (Ch.63)


Let's replace the expression "in the world" with "in your hologram" as we always do when we see it.

Seemingly complicated things in your hologram are the manifestation of the simplest thing called Tao.

They are holograms and catalysts created in Tao in order to stimulate the circulation of its energy.

Tao is the most fundamental of all.

So, it is the simplest and easiest.

Then, why do many people say Zen and Tao are complicated and difficult to understand?

Because they cannot abandon the concept of Self.

If it's your case, let me ask you a question?

Have you ever seen the quantum physical limit of your own self?

Self is a myth.

Not Tao nor Zen.


«Related Articles»
-Decoding a riddle 63-1
-No work 63-2
-No taste 63-3
-Small = Big 63-4
-Love him 63-5
-Complicated? 63-6
-Minuscule 63-7
-Complicated in Easy 63-8
-Big in minuscule 63-9
-Don't try 63-10
-Casual promises 63-11
-Easy origin 63-12
-Everything as difficult 63-13
-Nothing is difficult 63-14
-Tao by Matsumoto / Tao Te Ching / Chapter 63


Tao answers your question!



☞Reincarnation has been fascinating many artists. Yukio Mishima, probably the best known modern Japanese novelist, had tackled the subject just before he committed a well monitored spectacle of the traditional Japanese ritual. This «The Decay of the Angel / Tennin gosui » is the last of the four book series: «The Sea of Fertility». Mishima demonstrates his idea about reincarnation in the dialogue between a man and a Buddhist nun at the end of the novel. Rumiko Takahashi, one of the wealthiest Japanese cartoonists and the creator of «Urusei yatsura» and «Maison Ikkoku», chose the very subject as the title of a series. «Rin ne» means reincarnation in Japanese. But Zen and Tao's interpretation of reincarnation is not exactly the same as theirs. The kanji / Chinese characters Rin-ne 輪廻 literally signify: "A wheel turns".

Tuesday, November 2, 2010

Tao Te Ching Chapter 55-8 Su Dongpo / No husky voice


Today's Tao

He cries out all day long, but his voice doesn't get husky. (Ch.55)


A baby can "cry out all day long" because his energy won't be exhausted.

His hologram can keep crying because Tao is inexhaustible.


Eleventh-century Chinese poet So Toba / Su Dongpo 蘇東坡 expressed this beautifully:


無一物中無尽蔵

花あり月あり楼台あり


[Mu ichi motsu chu mu jin zo

hana ari tsuki ari rodai ari]


Nothingness has an unlimited storage.

Flowers exist. The moon exists. A tower exists.


The first line has become one of the favorite expressions among Zen Buddhists.

Please read Tao by Matsumoto 39-12 Inexhaustible valley.

The entry explains this in detail in terms of the signification of each Kanji / Chinese character.


«Related Articles»
-Inner attainment 55-1
-No stings 55-2
-No attack 55-3
-No hitting 55-4
-Soft sinew 55-5
-Male organ 55-6
-Virility 55-7
-Su Dongpo / No husky voice 55-8
-Peak of harmony 55-9
-Know harmony? 55-10
-Constant enlightenment 55-11
-No increased life 55-12
-Takuan / Mind and Ki 55-13
-Strong = Old 55-14
-Anti-Tao 55-15
-No early end 55-16
-Tao by Matsumoto / Tao Te Ching / Chapter 55


Tao answers your question!



☞Osamu Dazai and Yukio Mishima hated each other. Dazai was born in a wealthy family in the countryside. Mishima in a non-millionaire family in Tokyo. The former grew up in the countryside, dreaming of urbane sophistication. The latter in Tokyo, surrounded by the sons of zaibatsu, financially powerful families. As for patriotism, both did not serve for their country. As for the ends of their lives, both acted dramatically.

Saturday, October 23, 2010

Tao Te Ching Chapter 54-13 Jin juppo kai / See the world


Today's Tao

See the world under the sky through the world under the sky. (Ch.54)


See Tao through your hologram.

What is "the world under the sky"?

In the original Kanji / Chinese characters, it is written 天下 [tenka], which literally means "under the sky" and is often translated as "the world".

In Zen Buddhism, they like to use the expression 尽十方界 [jin juppo (jippo) kai].

Each Kanji / Chinese character signifies "exhaust - ten - direction - area" respectively.

The phrase can be translated as "ten nooks and crannies of the whole world".


Master Dogen says in the chapter of Jippo (Juppo) in his Shobogenzo:

"Ten nooks and crannies of the whole world are the only eye of a one-eyed monk.

That is to say, they are the only eye of the one-eyed Monk Gautama Buddha.

Monk Gautama Buddha's eye is «Shobogenzo / the authentic manifestation of holography», which I have got."

尽十方界是沙門一隻眼。いまいうところは瞿曇沙門眼の一隻なり。瞿曇沙門眼は吾有正法眼蔵なり。

(Jippo 十方, «Shobogenzo»)


«Related Articles»
-Well built 54-1
-Embrace 54-2
-Descendants 54-3
-Body 54-4
-Family 54-5
-Village 54-6
-Country 54-7
-World 54-8
-See the body 54-9
-See the family 54-10
-See the village 54-11
-Bodhidharma from the West / See the country 54-12
-Jin juppo kai / See the world 54-13
-Why telepathy? 54-14
-Because of Satori 54-15
-Tao by Matsumoto / Tao Te Ching / Chapter 54


Tao answers your question!



☞The world = Jippokai (Juppokai) = Hologram = Ukiyo = The floating world. «An Artist of the Floating World» is one of Kazuo Ishigro's first successful novels. It was shortlisted for the 1986 Booker Prize. Utamaro is one of the best known Japanese painters internationally. Kitagawa Utamaro and Katsushika Hokusai were the two giants of Ukiyo-e prints. Some of their works are still illegal to exhibit in Japan, which seems to have an effect to stimulate the imagination of its citizens.

Saturday, October 2, 2010

Tao Te Ching Chapter 52-10 Enlightenment


Today's Tao

This is called entering enlightenment. (Ch.52)


In the original text, the Kanji / Chinese character 常 [jo], which means constancy, is used to express "enlightenment".

In Chapter 16, Lao Tzu says:

"Going back to the destiny is called constancy. Learning constancy is called enlightenment."

Through the world, which is your hologram, you receive the fundamental energy Love, or Tao.

Then, you emit the energy while loving and creating the world.

This "act" is called Satori, or enlightenment.

Understanding and using this cycle is called "entering enlightenment".

Entering the state is easy because you are constantly living Satori and don't have to do anything to get there. (☞ See Enter enlightenment 27-8)

Just don't forget it.


«Related Articles»
-Constant "beginning" 52-1
-Mother of the world 52-2
-Attain the mother 52-3
-Defend the mother 52-4
-Closed holes 52-5
-Opened holes 52-6
-See the small 52-7
-Strength 52-8
-The light 52-9
-Enlightenment 52-10
-Tao by Matsumoto / Tao Te Ching / Chapter 52


Tao answers your question!



☞Hermann Hesse wrote «Beneath the Wheel» in 1906. He had needed to write «Demian» in 1919 before he wrote «Siddhartha» in 1922. What is the wheel to you? To you, is it something that makes you suffer? Or, is it a manifestation of a higher being? The three books, especially «Siddhartha», are highly recommended in order to understand Eastern philosophies with a Western mind.

Sunday, July 25, 2010

Tao Te Ching Chapter 44-6 Contentment


Today's Tao

Know contentment, and you will never be humiliated. (Ch.44)


In Buddhism, they talk about "Shoyoku chisoku 少欲知足".

It can be translated as "Desire little and know contentment".

Probably, this is one of the most misunderstood concepts in Buddhism.

Why misunderstood?

We can find a key to answer the question in Tao Te Ching:

Diminish self and reduce desire. (Ch.19)

The key is Self.

Desire is nothing wrong.

The attachment to so-called Self that judges your desire and the rest is the source of the problem.

Holograms, including self, desire, and humiliation, are catalysts to stimulate Tao, which is true You.

Just accept them.

Don't fight to suppress any.


[Note]
In the photo above, it is written: 吾唯足知. 吾唯足るを知る。"I just know contentment."

The square part of the four kanji / Chinese characters 口 symbolizes a mouth. The part is shared by all the four characters.


«Related Articles»
-Body or name 44-1
-Body or money 44-2
-Gain or loss 44-3
-"Love" too much 44-4
-Store = Lose 44-5
-Contentment 44-6
-Stay 44-7
-Last long 44-8
-Tao by Matsumoto / Tao Te Ching / Chapter 44


Tao answers your question!



☞The album on the right is titled «World Favorite Songs Vol.2 Ave Maris» in English. Ocarina Player Sojiro plays your familiar tunes. If you travel in the country side of Japan, you will be surprised how much the occidental music is integrated into provincial landscapes there. Everyday at five or six, depending on the season, you can hear a Dvořák or a Schubert piece from a tall speaker set for the emergency communication in case of earthquakes.

Friday, July 23, 2010

Tao Te Ching Chapter 44-4 "Love" too much?


Today's Tao

That's why, if you love too much, surely you lose a lot. (Ch.44)


"Love" here signifies an obsessive attachment.

Attention!

Kanji / Chinese character 愛 [ai] can be used to express both love and attachment.

In this context it does not mean "love" in the English sense.

Don't be attached to anything.

Attachment creates resistance.

The desire to retain something blocks the natural flow of Tao.


«Related Articles»
-Body or name 44-1
-Body or money 44-2
-Gain or loss 44-3
-"Love" too much 44-4
-Store = Lose 44-5
-Contentment 44-6
-Stay 44-7
-Last long 44-8
-Tao by Matsumoto / Tao Te Ching / Chapter 44


Tao answers your question!



☞The name of Shakuhachi comes form its length, 1 shaku 8 sun 一尺八寸 [isshaku hachisun] / about 54.5 cm. It is an end-blown flute. The instrument has no reeds. It is made of a bamboo trunk. Its simplicity gives the player to express the depth of his soul. Its soft and "primitive" sounds will move the listener profoundly. Once you hear it, you will never forget it.

Thursday, June 3, 2010

Tao Te Ching Chapter 39-12 Inexhaustible valley


Today's Tao

If the valley were not filled, it might be exhausted. (Ch.39)


"The valley" means void.

So, Lao Tzu wants to say:

"void is filled and inexhaustible".

In Zen Buddhism, they say:

"無一物中無尽蔵 [mu ichi motsu chu mu jin zo]"


no / one / thing / inside / no / limit / storage


Each Kanji / Chinese character has the signification in this order.

It can be translated as:

"nothingness has an unlimited storage."

Sometimes, I wonder.

All the computer jargons and the internet technology may exist as a metaphor in order to explain us how Tao works.

It is just like Ikkyu's «Yama Uba» play, which tells us how Zen functions.


«Related Articles»
-Attain One 39-1
-Heaven 39-2
-Earth 39-3
-Gods 39-4
-Filled valley 39-5
-Hologram's birth 39-6
-Hologram's master 39-7
-One = Tao 39-8
-Heaven torn apart 39-9
-Earth unstable 39-10
-Gods rest 39-11
-Inexhaustible valley 39-12
-Ruined 39-13
-Lords and Kings = Masters 39-14
-Noble = Mean 39-15
-High = Low 39-16
-Lords and Kings = Less virtue 39-17
-Mean = Root 39-18
-No honor 39-19
-No jade 39-20
-Like stone 39-21
-Tao by Matsumoto / Tao Te Ching / Chapter 39


Tao answers your question!



Previous video / Ch.39 text / Next video


-Visit Asakusa. If Akihabara is the dream of the 21st century Japan, Asakusa is that of the 19th century. Takeshi Kitano started his career as a stand-up comedian. Spend at least a full day, hanging around in the sector behind the Sensoji temple from the river Sumida. You can see the glimpse of Asakusa of Yasunari Kawabata and Kafu Nagai.

Saturday, May 15, 2010

Tao Te Ching Chapter 38-8 Lost attainment



Today's Tao

Having lost attainment, there is mercy. (Ch.38)


The Kanji / Chinese character 仁 [jin] is translated as mercy.

Please look at the left half. 人 [hito].

Then, the right. 二 [ni].

The left part of the character signifies people or a person. You can see two legs.

The right one signifies the number two. One. Two. (Pointing at two horizontal lines)

The entire character symbolizes the merciful relationship of the two persons.

So, the character can be translated as humanity.

The character two certainly denies the oneness of Tao.


Mercy is the artificial act to control the others for so-called "their well-being".

Having lost the attainment of Tao, a "merciful" person thinks the world is not perfect.

He is refusing to accept the world as it is.


«Related Articles»
-The highest attainment 38-1
-The lowest attainment 38-2
-No trace of act 38-3
-Mercy 38-4
-The highest righteousness 38-5
-Politeness 38-6
-Lost Tao 38-7
-Lost attainment 38-8
-Lost mercy 38-9
-Lost righteousness 38-10
-Disorder 38-11
-Foreknowledge 38-12
-Thick and Thin 38-13
-Tao's Flower 38-14
-Leave it 38-15
-Tao by Matsumoto / Tao Te Ching / Chapter 38


Tao answers your question!



Previous video / Ch.38 text / Next video


-Haruki Murakami writes the introduction of Natsume Soseki's «Sanshiro». It seems that both writers somehow try to stay away from the lust and desire of «Tale of Genji» and Saikaku's amorous men and women.