Monday, February 28, 2011

Tao Te Ching Chapter 64-21 Don't dare


Today's Tao

He doesn't dare to act. (Ch.64)


Do not act.

That is to say, do not intervene in the natural transformation of your hologram.

"But, what can we do? We have to eat and sleep! We've got to go to school or work!", you may say.

If you think so, just do it.

Your thoughts are part of the hologram.

So are your acts.

Whatever you do, you are in fact doing nothing.

Whether you are literally sitting or running around, you are doing Zazen 坐禅 (=so-called "meditation"), which is what Zen Buddhists call "sitting".

You don't have to meditate because life itself is your meditation.

Then, what do we have to do in our life, or our living meditation?

It's easy.

Do nothing.

That is to say, receive and send the maximum amount of Love (=Tao).


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-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞Do you like sushi? The real simple sushi they serve in a authentic sushi bar in Japan. Not fancy California rolls with avocado inside. What is an uncarved block? A good example is a nigiri sushi ("nigirizushi"). An uncarved block is the state of being as you are. Without exotic sauces. With just plain wasabi and Kikkoman. You enjoy the quality and the freshness of the fish. The young girl in Yasunari Kawabata's «The Dancing girl of Izu» is another good example of being an uncarved block. This low-class dancer behaves with no awareness of class difference. She doesn't even mind running naked out of the huge rocky bath of the open-air hot spring to say hello to the boy student. The "uncarved block" attitude will surely lead you to "Kami nagara no michi", which means "the way like gods". Daisetz Suzuki explains this well in his «Zen and Japanese Culture».

Sunday, February 27, 2011

Tao Te Ching Chapter 64-20 Transformation


Today's Tao

Thus he keeps everything with its natural transformation. (Ch.64)


The words are sometimes more intelligent than the human beings that use them.

Look at the word 自然 [shizen].

This combination of the two kanji / Chinese characters illustrates how they look at life and nature in Taoism.

When the two kanji are together, 自然 [shizen] means nature.

When the two are separated, 自 [ji] means "self" and 然 [nen], "being in a state of".

Therefore, nature 自然 [shizen] means "being in the state of itself".

Life and nature are part of your hologram.

They transforms themselves whether we think we intervene in the process or not.

Leave your hologram coming and going naturally.


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-Tao by Matsumoto / Tao Te Ching / Chapter 64
-By itself 51-7


Tao answers your question!



☞Are Japanese men all like samurai warriors? Hardly. Not just nowadays. Most Japanese men have never been samurai-like. Samurai and Ninja were a tiny portion of Japan's population. Japanese men being samurai was a myth. Probably, that's what the Japanese men have wanted to believe, but the reality has been far from it. Look at Lady Murasaki Shikibu's «The Tale of Genji». At the time of writing, about the turn of the first millennium, the Japanese aristocratic society was relatively matriarchal. A wife lived with her mother while her husband visited her at her family's residence. The children were raised under the influence of the mother's family. On the other hand, the samurai society was more patriarchal, or male-dominant sort of. A man's love to another man was considered something pure and genuine whether it was platonic or not. Ihara, Saikaku's «The Great Mirror of Male Love» portrays the love between a samurai and a samurai, a samurai and a boy, or a man and a monk; in short, the love between a human and a human.

Saturday, February 26, 2011

Tao Te Ching Chapter 64-19 Excess


Today's Tao

He brings back people's excess to the state it was before. (Ch.64)


The kanji / Chinese character 過 [ka] signifies both "excess" and "past".

"Past" in the sense of "has been".

The thing that has been is the hologram that you have just received.

In Taoism, it is important to return this "has been" hologram to the state before it was projected.

How can we bring it back?

It's easy.

In the episode of 22-14 Return it!, simple Reverse Thinking is explained.

Read this entry with 22-4 Before parents' birth.

It will help you to better understand Reverse Thinking.

If you want to know about Tao's mechanism in terms of "return", the episode of 60-6 Returns to each other will be helpful.

Now you don't have to worry about your destiny.

You know how to bring it back.

(☞See Destiny 16-7)


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-Don't dare 64-21
-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞Don't underestimate her. A geisha was an artist, an artist of love-making. Like a good lawyer, their service cost a fortune and no longer exists in the same manner in a democratized post-war "floating world". Artists of love have been replaced by novices of love. All we can do now retrospectively is to read the masterpieces about the subject written by artists in literature. An artist with a pen and an artist of love used to go hand in hand. If you are interested in the humane side of the profession, read Yasunari Kawabata's «Snow Country». The Onsen Geisha, Komako, was considered as an ideal feminine being. If you are curious about the business practice of the profession, check Kafu Nagai's «Rivalry». Both giants in modern Japanese literature practically lived these stories though they are fictional.

Friday, February 25, 2011

Tao Te Ching Chapter 64-18 Learn no learn


Today's Tao

He learns not to learn. (Ch.64)


Learn nothing. Period.

We don't need to add anything to this.

"But we want to know about Tao!", you may say.


In Tao Te Ching Chapter 48, Lao Tzu says:

"When you study, you accumulate your knowledge everyday.

When you do Tao, you reduce everything everyday."

(☞See also Reduce 48-1)


Where do we get the idea that we have to study or work hard before we get what we want?

Lao Tzu says that you don't have to do anything.

"Learn to do nothing" means "minimize your resistance".

Do you have to do anything to accept the world as it is?


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-Don't dare 64-21
-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞"«The Joy of Not Working» really works." The very moment you truly need some words of guidance, you encounter them. It doesn't matter if they are written on a sheet of paper you get in a fast-food restaurant or in a mythical Oriental classic. Some strange force can take you to a bookstore, for example. Then, you pick up a book "by chance" and find the answer you have been looking for. Thank you, Mr Ernie J. Zelinski. You have made countless people happy, happy without working. For the people who no longer need to work, he wrote «How to Retire Happy, Wild, and Free».

Thursday, February 24, 2011

Tao Te Ching Chapter 64-17 Rare coins


Today's Tao

He doesn't value rare coins. (Ch.64)


Lao Tzu says in Chapter 3:

"If they don't value rare coins, people will stay away from theft."

(☞See No rare coins 3-2)


He also says in Chapter 12:

"The coins hard to get make man's behavior bothered."

(☞See Coins 12-5)


Then, what does Lao Tzu mean by the words "rare" and "coins"?

Economy?

Of course, yes, but we need a more specific answer.

Well, the answer is intellectual analysis.

"The sage" does not value analyses.

It is no use analyzing your hologram.

It is waste of time wondering where it comes from.

That's why Zen Buddhists call it Inmo butsu 恁麼物, or a what-on-earth thing.


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-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞"Lao Tzu's «Tao Te Ching» is too scanty. I want something with more detail!" "How about Zen Master Dogen's «Shobogenzo»?" "Oh, no, it's too bulky. Besides, it is too abstract. I can't use his teachings in life!" "Well, I've got a perfect book for you. It is neither too bulky nor scanty. It is relatively pragmatic." "What is that?" "«Chuang Tzu». It you don't have much time, you can read only «The Inner Chapters», but there are many interesting things to learn in the other chapters, too." "For example?" "Did you like the passage you read Tao by Matsumoto video blog 42-8 Chuang Tzu's teachings?" "Yes, I did. It is about the creation of the hologram." "You can find the passage in «The Outer Chapters» of «Chuang Tzu»."

Wednesday, February 23, 2011

Tao Te Ching Chapter 64-16 Desire no desire


Today's Tao

That's why the sage desires not to desire. (Ch.64)


A: "Master Bonbon, I still have got my desire. I cannot suppress my desire. Please help me."

B: "Meditate for sixty years, and you will have no desire."

A: "I did, Master Bonbon. I have meditated for sixty years. I am eighty years old now. But I cannot suppress my desire yet."

B: "Contact our sales division and buy the special amulet to get rid of your desire."


Master Bonbon, stop saying things like that.

One is suppose to have "no desire".

Desire is part of your own self.

The self is part of your hologram.

Holograms do not exist in reality.

In conclusion, desire does not belong to you from the beginning.

It is a catalyst like feelings, thoughts, mountains, rivers, clouds, and flowers.

"Desiring not to desire" means "accepting that there is no desire".


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-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞In stead of studying Tao Te Ching, why don't we live Tao Te Ching? Living without resistance. Accepting all with love. "We can't do that cos we are not a saint!", some may say. But, in fact, no matter how you live, you are doing it. It is a question of whether you refuse to admit it or not. Even this question is not important. Look at the geisha girl Komako in Yasunari Kawabata's «Snow Country». She is not aware of what she is doing. She is just living. Her way of living does not stop her from enjoying life. She is a perfect Tao girl.

Tuesday, February 22, 2011

Tao Te Ching Chapter 64-15 Careful end


Today's Tao

End it carefully as if you are starting it, and you will never defeat the job. (Ch.64)


Let's discuss a better approach than yesterday's one.

End it as if you are starting it.

It is logical, isn't it?

Because the end is the beginning.

Tao does not have time, remember?

Time is just a parameter to reconstruct your hologram in the mind.

There is neither "before" nor "after".

What does this mean?

It means that you can never ever block Tao's energy.

You just THINK you do.

This imaginary resistance is the cause of suffering.

The suffering is just a catalyst.

Let's accept all, and love all.

That's how you profit from the world.


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-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞You don't have to be the master of your life because you cannot be. Let your destiny sweep you away. Then, you will discover that you are the one who creates the destiny. A young fisherman Manjiro Nakahama was swept away as far as Boston. A storm swept him first, and the combination of "coincidences" took him to the States. Eventually, he came back to Japan and contributed to its modernization. Masuji Ibuse, the author of «Castaways», looks at this John Manjiro as a man who made friends with his own destiny. "Ibuse-san, did John Man fight against the tide while the young woman in «Black Rain» and the two animals in «The Salamander» accepted their destinies?" ☞Even though she is young and beautiful, she only sleeps. Is it good enough for the customers? Who knows. Does this kind of institution still exist now. Nobody knows. Yasunari Kawabata, the Nobel prize winner and author of «House of the Sleeping Beauties» cannot answer the question now. You have to read the novel and find it out for yourself. "Kawabata-san, do the sleeping beauties accept what is going on in the mind of their customers?"

Monday, February 21, 2011

Tao Te Ching Chapter 64-14 Before completed


Today's Tao

When people do a job, they always defeat it just before it's completed. (Ch.64)


Let's talk about a less ideal approach first.

Even if you cannot suppress a desire to profit from the world surrounding you, don't blame yourself.

Just don't try to act on the world, which is your hologram.

Do you try to change something even if you are happy about it?

No, right?

You try to change it because you are not happy.

This refusal of your hologram creates resistance.

It will block the natural flow of Tao "just before" the hologram comes to exist.

With a seemingly disfigured world, you get frustrated, and it will increase the resistance.

How can you profit from the situation!

Let's discuss another approach tomorrow.


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-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞Osamu Dazai and Yukio Mishima detested each other. One was jealous of the other, one did not like the other's political views, or one despised the other's writing style. While Dazai's style was based on the oral tradition of story-telling in Japan, that of Mishima was more solidly constructed in terms of the signification of a word or a phrase. One thing is quite clear. Because of the difference, it is easier to translate Mishima's works than those of Dazai. Though it does not at all mean that the latter's works are better than those of the former, it explains why Mishima is internationally better known than Dazai.

Sunday, February 20, 2011

Tao Te Ching Chapter 64-13 Don't stick


Today's Tao

He doesn't stick to anything, so he doesn't lose anything. (Ch.64)


In Chapter 29 and this Chapter 64, Lao Tzu says:

"If you stick to it, you will lose it".

(☞See If you stick to it 29-4 and Stick and Lose 64-11)


Why do you "lose" something if you are attached to it?

Because it is fundamentally against the function of a hologram, which we sometimes call the world, life, or self.

The objective of a hologram is to stimulate Tao's energy to flow.

That's why constant change is very important.

If you are attached to something, you are refusing the change and blocking the natural flow of Tao.

Did you get it?

All right.

Then, let's go a step farther.

Can you really stick to something if you don't possess your own self?

No, you can't, right?

Attachment is also part of your hologram, Inmo butsu 什麼物 the what-on-earth thing.

We don't know where it has come from. (是什麼物恁麼来 [ze inmo butsu inmo rai])

If you don't have anything from the beginning, you cannot lose anything.


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-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞Yukio Mishima's «The Sound of Waves / Shiosai» has been cinematized five times. The stars of the times such as Sayuri Yoshinaga and Momoe Yamaguchi acted the leading role Hatsue. Yukio Mishima said that he had been inspired by «Daphnis and Chloe», and Hatsue is the Japanese Chloe. Unfortunately, the DVDs with these legendary actresses are not available at Amazon. This «Animated Classics of Japanese Literature» is "family friendly" and will not embarrass the parents while viewing it.

Saturday, February 19, 2011

Tao Te Ching Chapter 64-12 Defeat nothing


Today's Tao

Hence, the sage does nothing, so he defeats nothing. (Ch.64)


Doing nothing is the most powerful act of all.

"What? You cannot change anything by doing nothing!", you might respond.

Then, I want to ask you:

"Can you really do something to the world?".

Let's check some important points.


1) The world is part of a hologram.

2)Your own self that tries to change the world is part of a hologram, too.

3)Though you project your hologram, your own self does not control it.

That's why Zen Buddhists call it "Inmo butsu 恁麼物 / a what-on-earth thing". (☞See Inmo and No mind 49-10)


In conclusion, you cannot do anything to the world.

You are the sage.

You know you are not doing anything no matter what you seem to be doing.

Therefore, you will not "defeat" and break the natural flow of Tao.


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-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞Did he really touch the sound of silence? He was 23 years old when Paul Simon wrote «The Sound of Silence» in 1964. As one gets older, the sound of silence seems to change into that of something else. In the case of Yasunari Kawabata, he heard «The Sound of the Mountain». He was 55 years old when he finished writing the novel in 1954.

Friday, February 18, 2011

Tao Te Ching Chapter 64-11 Stick & Lose


Today's Tao

If you stick to it, you will lose it. (Ch.64)


Like yesterday's sentence, you can find the identical one in Chapter 29. (☞See If you stick to it 29-4)

When you stick to something, you are refusing change.

When you block the change, you lose Tao's energy.

Obsession is the shortcut to loss.

Especially the obsession to the concept of Self.


Zen Master Dogen kindly cautions:

"Those who are lost in Mayoi stick to (Self);

those who get Satori leave (Self)."

迷う者は之に執し、悟る者は之を離れる。

(«Gakudo yojin shu 学道用心集»)

(鎌田茂雄「正法眼蔵随聞記講話」第十一講より)


"Oh, my god. I've got my own self. I cannot leave it. My god. What can I do?"

Please do not panic.

Being lost in Mayoi is part of Satori.

Satori is another name of the hologram.

If you cannot help sticking to something, well, leave your feelings alone although it is not ideal,

and don't worry.


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-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞Morihei Ueshiba (1883 - 1969) was a Japanese martial artist. An Aikido master. Takeda Sokaku was his teacher. Later he worked with a Japanese religious leader, Onisaburo Deguchi, to found a utopian colony in Mongolia. ☞Shinran (1173 -1263) is the founder of Jodo Shin shu / Pure Land Shin school. Zen Master Dogen lived in Kyoto while Shinran was there although there is no record that proves the two ran across each other. Shinran's master was Honen. Yuien, one of Shinran's disciples, is supposed to be the author of «Tannisho».

Thursday, February 17, 2011

Tao Te Ching Chapter 64-10 Do & Defeat


Today's Tao

If you do something to it, you will defeat it. (Ch.64)


This sentence is identical to the one in Chapter 29. (☞See Defeat it 29-3)

According to Osamu Kanaya, a Japanese Orientalist specialized in Chinese philosophy,

this chapter might be a patchwork of maxims.

It is not logically well constructed.

Some sentences might be original;

others might be added by later hands.

When you read Tao Te Ching, you cannot treat it as if it was written by a modern judge.

Having said that, the message here is quite clear.

Handle your hologram with care.

Or rather, handle your hologram with Love.

Don't act on it directly.

If you do, you will simply block the natural flow of Tao. (☞See Chuang Tzu's teachings 42-8)


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-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞Think twice before you pick up a Zen book and take it to the cashier. Ask yourself whether you are not looking for a refuge. Zen Buddhism is not an alternative. They are talking about the same essence of life with a bit more exotic words. You can find exactly the same teachings in what you are familiar with. Look for Hermann Hesse's «Siddhartha» and browse it. Compare the book you have chosen with the poet's masterpiece, and make sure that the book in your hand is easier to understand than «Siddhartha». If you want something more authentic as for Buddha's life and more visually helpful, Osamu Tezuka's cartoon «Buddha» is recommended.

Wednesday, February 16, 2011

Tao Te Ching Chapter 64-9 A thousand league travel


Today's Tao

A travel of a thousand leagues starts from beneath the feet. (Ch.64)


Don't be fooled by size or distance.

Space doesn't exist in Tao.

There is a famous story used as a Zen koan concerning space.


When Seppo Gison 雪峰義存 [Hsueh-feng I-tsun] asked Gensha Shibi 玄沙師備 [Hsuan-sha Shih-pei] why he would not go on a pilgrimage, the latter answered:

"Daruma / Bodhidharma 達磨 did not come to East Land (=China).

The Second Ancestor did not go to West Heaven (=India)."

達磨不来東土。

二祖不往西天。

(Keitoku dento roku / Record of the Transmission of the Lamp, No. 18 景徳伝燈録第十八)


Dogen explains:

"Gensha's answer 'Daruma / Bodhidharma 達磨 did not come to East Land' was not a ridiculous remark of whether he came or not.

It is the principle that lands have no earth at all".

玄沙道の達磨不来東土は来而不来の乱道にあらず。

大地無寸土の道理なり。

(Hensan 遍参, «Shobogenzo»)


Lands are a hologram.

So are East and West.

Therefore, there is "no earth", that is to say, no space.

All of them exist as catalysts.

Just remember.

The earth beneath your feet and the land thousands of miles away are asking you the same thing:

"Send Love (=Tao)."


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-Something stable 64-1
-Before materialization 64-2
-While fragile 64-3
-While minute 64-4
-Before existence 64-5
-In order 64-6
-Tree from a hair 64-7
-Nine-story tower 64-8
-A thousand league travel 64-9
-Do and Defeat 64-10
-Stick and Lose 64-11
-Defeat nothing 64-12
-Don't stick 64-13
-Before completed 64-14
-Careful end 64-15
-Desire no desire 64-16
-Rare coins 64-17
-Learn no learn 64-18
-Excess 64-19
-Transformation 64-20
-Don't dare 64-21
-Tao by Matsumoto / Tao Te Ching / Chapter 64
-Bodhidharma from the West 54-21


Tao answers your question!



☞«No Longer Human» is not a bad English title, but the title of Osamu Dazai's masterpiece is called «Ningen Shikkaku» in Japanese. A Japanese-English dictionary will tell you that the word "shikkaku" signifies failure or disqualification. Its antonym in Japanese is "gokaku". It is undoubtedly the happiest Japanese word in February and March, when most entrance examinations are held. "Ningen" means a human being. Dazai is declaring: "I flunked the examination as a human being!". What will happen if you fail it? Shusaku Endo, the author of «The Sea and Poison», «Silence», and «The Samurai», may answer: "Whether we succeed or fail, all of us go to «Deep River» eventually".