Showing posts with label Shobogenzo. Show all posts
Showing posts with label Shobogenzo. Show all posts

Tuesday, August 16, 2011

Tao Te Ching Chapter 81-7 Tao in Heaven


Today's Tao

Heaven's Tao gives benefits and does not damage any. (Ch.81)


"Heaven" signifies "this world right here right now", which is your hologram.

Therefore, "Heaven's Tao" means Tao in a hologram, that is to say, Tao manifested as a hologram.

This manifestation is called Hossho 法性 in Buddhism.

Your life is Hossho.

Don't worry about how you live and how others live.

All the lives are more or less the same.

Your life that manifests itself right here right now is the most important.

Don't worry about someone else's criteria to judge a man's life.

When you see them in a book or on TV, just say "thanks" and ignore them.

Gratitude is an act of sending Love (=Tao).

All the acts take place in a hologram.

So, an act of sending Love takes place in a hologram, which is the life right here right now.

That's why you must not despise this world.

You receive "Tao's Love" and all the hologram it projects.


Zen Master Dogen says:

"You must not look at anywhere but this world in order to meet Buddha".

いわゆる世界は十方みな仏世界なり

(Kobutsushin 古仏心, «Shobogenzo»)


Meeting Buddha is receiving Love.

It takes place on your face. (☞See Face Transmission / Menju / Beauty 80-8)

That's why Dogen asks you to wash your face and body well. (Senjo 洗浄, «Shobogenzo»; Senmen 洗面, «Shobogenzo»)

The world is an extension of your body.

Keep your face clean.

It is one easy and practical way to accept this world.


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81


Lao Tzu answers your question!



«Recommended Books 17» Zen Master Ikkyu was a good friend of Konparu Zenchiku, a dancer/actor of Noh theatre. This eccentric duo wrote and performed «Yama Uba» in a village in medieval Japan. You can study Zen Buddhism, but studying something is not necessarily living it. Rather, you can learn Zen without analyzing Sutras and Mantras. Meditation will certainly help you find out what Zen is, but if you think squatting a la Japonaise will teach it better than theatre does, you will never learn what it is. You can even learn Zen while frying French fries at a diner. Peter Brook's «Empty Space» inevitably makes a Japanese think about "Ma 間", spacial or sonic emptiness. The Japanese have been considering it as the rich source of creativity. If you find the concept of Everything = Nothing a bit too hard to grasp, why don't you look to this theatrical genius for advice? You don't have to go straight to the gate of Tao or Zen. Anne Bogart will show you some backstage door to get in there. Read her «Viewpoint», and you will see why theatre is a good friend of Zen Buddhism.

Tuesday, August 9, 2011

Tao Te Ching Chapter 81-2 Good one


Today's Tao

A good one doesn't talk. One who talks is not good. (Ch.81)


The good one is Tao.

Tao doesn't talk because conversations only take place in a hologram.

Tao is not a hologram.

A hologram is a manifestation of Tao.

What is "good", and what is "evil"?

Jodo / Pure Land Buddhists Honen 法然 and Shinran 親鸞 told us «The Doctrine of Evil Persons as the Object of Salvation / Akunin shoki setsu 悪人正機説».

In Buddhism, Shoki 正機 signifies "the people qualified for salvation".

Sho 正, like the Sho of «Shobogenzo 正法眼蔵», means "authentic".

This Ki 機 here is not the same as Ki 気 of energy.

This Ki 機 means "a mechanism".

The two masters were telling us:

"Evil people are part of the authentic mechanism".

This mechanism is Shin 心, the Tao/hologram mechanism that stimulates us to emit more Love (=Tao).

There is neither good nor evil in Tao.

As Japanese philosopher Kitaro Nishida explains in his «A Study of Good», being good is learning that true You are Tao. (☞See No favoritism 79-4)

You don't need to judge any.


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81
-Non-good 49-4
-Goodness 49-5


Lao Tzu answers your question!



«Recommended Books 12» Kitaro Nishida and Daisetz Teitaro Suzuki were good friends. They were friends from high school. They met each other at Ishikawa-ken Senmon Gakko. The school later changed its name to Dai 4 Koto Gakko, which literally means "the forth high school". It was one of the most prestige high schools in Japan before WW2. The school was closed in 1950. Its tradition was spiritually inherited by Kanazawa University. Nishida was part of the founding members of Koa Kogyo University, now called Chiba Institute of Technology. «An Inquiry into the good» on the left is the same book as «A Study of Good». The book shines as the beacon of modern Japanese philosophy. Kitaro Nishida was an excellent thinker and black sheep where many people say "A good one doesn't 'think'. One who 'thinks' is not good".

Monday, August 1, 2011

Tao Te Ching Chapter 80-9 Out-Tao (Heresy) Seniya / Gedo Senni / Settled


Today's Tao

Make them settle in their dwellings. (Ch.80)


No life. No end of life.

不生 不滅 [fusho fumetsu].

In Zen Buddhism, they say so.

Then, what happens after you die?

Nothing happens since there is no life in the first place.

There is no after-life.

Since Tao doesn't have time, there is neither before nor after.

"Life" is a name given to a sequence of holograms, which are being created simultaneously.


In his «Shobogenzo», Zen Master Dogen repeatedly denies the concept of Out-Tao, or non-Buddhist, Gedo Senni 外道先尼.

Some call him Heresy Seniya.

Out-Tao Seniya thinks that, after one dies, his soul goes back to "the sea of nature".

(Sokushinzebutsu 即心是仏, «Shobogenzo»)


Please let me make sure that we do not go anywhere after our life.

It's impossible since there is no "self" in the first place.

"Self" is a name given to an interpretation of some parts of a hologram.

Watch out!

Please do NOT think that you go back to Tao after your life.

You are permanently settled in Tao.


[Note]
You are Tao itself. Therefore, you don't have to go beck to Tao. Or rather, you cannot go back because you are already one with Tao. The word "return / go back 復 [fuku]" in Tao Te Ching suggests recycling Tao's energy. Remembering that true You are Tao is one way to do it.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



«Recommended Books 6» "This is the end / Beautiful friend / This is the end / My only friend, the end", sang James Douglas "Jim" Morrison of Doors. Zen Master Dogen repeatedly denied the concept of "the end". Japanese novelist Yukio Mishima tackled it. Where do we go after we say "good-bye" to life? How do we reincarnate ourselves in another body? Does reincarnation really exist? Mishima asked us the question in the beginning of «Spring Snow», which is the first book of the tetralogy «The Sea of Fertility». Then, at the very end of «The Decay of the Angel», which is the fourth of the tetralogy and the last of all the works of Yukio Mishima, he had an old Buddhist nun answer the question with another question: "Does life really exist?" If life doesn't exist, what is reincarnation? The answer is simple: the constant emission of a hologram is reincarnation. "Don't worry, my old friend Jim. There is no end", the Zen master would say to the rock poet.

Friday, July 29, 2011

Tao Te Ching Chapter 80-8 Face transmission / Menju / Beauty

Today's Tao

Make them appreciate the beauty of their clothes. (Ch.80)


The face is the place where the contact between Tao and a hologram takes place.


Zen Master Dogen puts it this way:

"Face-giving [Menju 面授/ Face (to face) transmission] is receiving and giving at the face."

面授は面処の受授なり

(Menju 面授, «Shobogenzo 正法眼蔵»)


Your face is the interface between Tao and a hologram.

That's why you cannot see the face.

You can see only an interpretation of it, such as your reflection on the mirror or the reputation.

Since it is the important interface, let's keep it clean.

Therefore, Dogen painstakingly explains how to wash the face and other body parts. (Senjo 洗浄, Senmen 洗面; «Shobogenzo 正法眼蔵»)

Your body is a manifestation of Tao (=Love, =Buddha).

By washing it, you can emit Love (=Tao, =Buddha).

That's one basic way to keep Tao's energy circulating.

Your clothes are an extension of your face.

Forget someone else's criteria.

Please appreciate your beautiful clothes, your beautiful body, and your beautiful face.


[Note]
The titles of the two chapters in Shobogenzo above, that is to say, Japanese words "Senjo 洗浄" and "Senmen 洗面", signify "wash" and "washing the face" respectively.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



«Recommended Books 5» When you travel in an unknown territory, you might be happy to have a guide. If he is good, your journey will be safe and fun. The best Japanese guide to Zen in English is, without question, Daisetz Teitaro Suzuki. It is a pity that this learned scholar did not translate Dogen's «Shobogenzo» into English. He may have had thousands of reasons not to do it, and his decision was wise. Still, many Zen learners in the non-Japanese speaking world cannot help imagining how enormous his contribution to the humanity would be if he had done it. This excellent guide with a hearty sense of humor wrote a summary of Zen Master Ikkyu's play «Yama Uba» in his «Zen and Japanese Culture». Ikkyu, who would be a cynic poet dressed in a John Galliano dress if he lived now, wrote the play in order to tell how Zen functions. (☞Read its modern adaptation «Yama Uba the Zen play» by Naoto Matsumoto)

Monday, June 13, 2011

Tao Te Ching Chapter 76-10 Hoben gate / Soft & Weak


Today's Tao

The soft and weak stays high. (Ch.76)


"The soft and weak" thing is a hologram, which stays high, that is to say, at the superficial level.

If you want to mature spiritually, what do you have to do?

Meditate for thirty years?

No.

You can mature right now right here.

All you have to do is to open the gate of Dark Depth Female. (☞See The root of heaven and earth 6-3 and Tao Te Ching Chapter 6 Valley God)

It is also called "the gate of various surprises" (☞See Reverse Thinking 1-9 and Tao Te Ching Chapter 1 Gateway to Tao)

and

"Heaven's gate" (☞See Tao Te Ching Chapter 10 Magic words).


In Buddhism, Buddha calls it "the gate of Hoben 方便門",

which means "the gate of Buddha's tool to enlighten people".

(Shohojisso 諸法実相, «Shobogenzo»)


How can you open the gate?

It is easy.

You have only to accept the world in front of you (=your hologram).

Then, what do you see after it opens itself?

Exactly the same scenery.

But do you see the difference?


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76
-Suppress doubt? 77-2


Tao answers your question!



☞«Tao Te Ching» Key word comparison (10) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄衆妙之門 in Chapter 1. / "The deepest and the most profound, the door of all mysteries." On the left, «A Taoist Classic: The Book of Lao Zi» translated by Ren Jiyu. / "and both are called mysterious, and the mystery itself is the gateway to perception. 同謂之玄玄之又玄衆妙之門" On the right, «Tao Te Ching: A New Translation» translated by Sam Hamill.

Friday, June 10, 2011

Tao Te Ching Chapter 76-9 Hossho stays low


Today's Tao

The strong and big stays low. (Ch.76)


What is the strongest and biggest of all?

Certainly, it is Tao.

Do you remember Tao's nickname is Big? (☞See Big 25-9)

Like water, Tao look for a lower place, which you cannot see. (☞See Tao by Matsumoto / Tao Te Ching Chapter 8 / Be like Water)

In a sense, Tao remains in the shadow of every phenomenon.


Zen Master Dogen puts it this way:

"It puts its body into storage, and the shadow is more exposed."

(Mitsugo 密語, «Shobogenzo»)


Zen Master Ikkyu uses the metaphor of Tao (=Buddha, =Zen) being in the shadow of everything in his «Yama Uba».

Yama Uba, the old woman in the mountains, helps everyone in his shadow.

He doesn't know what she is doing.

You don't know what Tao is doing in your shadow.

When you commit a mistake, it is not your fault. Tao is just sending you Love (=Tao).

In Buddhism, it is called Hossho 法性, the nature of manifestation.


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76


Tao answers your question!



☞«Tao Te Ching» Key word comparison (9) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄衆妙之門 in Chapter 1. / "Indeed, it is the mystery of mysteries. It is the door of all spirituality." On the left, «The Teachings of Lao-Tzu: The Tao-Te Ching» translated by Paul Carus. / "This being so is profound, mysterious, and dark: The threshold to all secrets. (This translation seems to correspond to the Kanji / Chinese characters 同謂之玄玄之又玄衆妙之門.)" On the right, «Lao Tzu: Tao Te Ching» translated by Keith Seddon.

Wednesday, June 8, 2011

Tao Te Ching Chapter 76-7 Strong army, no win


Today's Tao

Hence, if your army is strong, you will never win. (Ch.76)


If your army is "strong", is it easier to accept other people's acts against your will?

Don't you want to use your "strong army" to control the people against you?

That's why Lao Tzu says:

"you will never win".


Zen Buddhists use two key concepts to understand it.

1. 即心是仏。[soku shin ze butsu] The very mechanism is Buddha (=Tao).

2. 一切法一心。[issai ho isshin] All the manifestations are one mechanism.

Therefore, treat the so-called reality, which is a manifestation of Tao, as if it is the real Tao (while knowing that the manifestation and Tao are not exactly the same).

半箇衆生半箇法性。・・・。法性不是衆生。

(法性 Hossho, «Shobogenzo»)


It is not your ego who controls the situation.

Don't be strong.

Your true victory is to keep Tao's mechanism working.


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76


Tao answers your question!



☞«Tao Te Ching» Key word comparison (7) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄衆妙之門 in Chapter 1. / "Calling it 'fathomless' is still not to fathom it. …the door to a cluster of puzzles." On the left, «Tao Te Ching on The Art of Harmony: The New Illustrated Edition of the Chinese Philosophical Masterpiece (The Art of Wisdom)» translated by Chad Hansen. / "dark-enigma deep within dark-enigma, gateway of all mystery." On the right, «Tao Te Ching» translated by David Hinton.

Thursday, June 2, 2011

Tao Te Ching Chapter 76-3 Fragile life


Today's Tao

The life of everything; grasses or trees, is soft and fragile. (Ch.76)


Why does life exist?

Why do the lives of grasses and trees exist?

First, life, or the life of any being, is part of a hologram.

Second, a hologram exists as a catalyst.

The catalyst stimulates Tao, the circulation of the fundamental energy.

This relation between the stimulating and the stimulated beings is metaphorically expressed as "to explain manifestation / 説法 [seppo]", or "to turn the wheel of manifestation / 転法輪 [tenborin]".

In other words, everything you see in your hologram is a prayer.

The catalytic prayer stimulates you, who is Tao.


That's why Zen Master Dogen says:

"Sometimes it uses the letters of one hundred grasses;

sometimes it uses the letters of ten thousand trees".

あるいは百草の文字をもちゐ、

あるいは万木の文字をもちゐる

(Bukkyo 仏経, «Shobogenzo»)


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76


Tao answers your question!



☞«Tao Te Ching» Key word comparison (3) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄 in Chapter 1. / "Mystery of mysteries" On the left, «Tao Te Ching (SkyLight Illuminations)» translated by Derek Lin. / "Deep and again Deep" On the right, «Tao Te Ching» by Stephen Addis and Stanley Lombardo.

Friday, May 27, 2011

Tao Te Ching Chapter 75-3 Plenty of life?


Today's Tao

People think lightly of ending life because they demand plenty of life. That's why they think lightly of ending life. (Ch.75)


Life is just a hologram. It is just a painted rice-cake.

It exists as a catalyst to stimulate you to emit more Love (=Tao).

To satisfy your hunger for life, all you can do is to send more Love.

Or rather, we have to learn that, whatever we do, we are always sending Love.


That's why Tozan Ryokai 洞山良价 [Tung-shan Liang-chieh / Dongshan Liangjie] said:

"I am always doing this desperately."

(聯燈會要 [rento eyo] Book 20 / Dogen quoted this in his «Shobogenzo» as shown yesterday)


If everyone is sending Love, "No one can ever do anything evil. Everyone is doing the right thing", right?

"A painted rice-cake / Gabyo 画餅", a hologram, or life is a catalyst.

It is you who satisfy your hunger by sending Love.

Whether you still want a life of plenty or plenty of life, your life is asking you to do the same thing.

Send Love.

Respect your life, or your sweet piece of painted rice-cake.


«Related Articles»
-Tax and Starve 75-1
-King and Zen Master Dogen 75-2
-Plenty of life? 75-3
-Value life? 75-4
-Tao by Matsumoto / Tao Te Ching / Chapter 75


Tao answers your question!



☞«Tao of ****» The first line comparison (17) / "Taoism is the original meditation, religion and philosophy of the Chinese." On the left, «TAO of Letting Go: Meditation for Modern Living» written by Bruce Frantzis. / "If you want to be rich, stop chasing after the things of the world. Go inside. What you will find will stop you dead and you will want no more." On the right, «The Tao of Contemplation: Re-Sourcing the Inner Life» written by Jasmin Lee Cori. / Life is the best meditation of all. If we are always living this life desperately like Tozan Ryokai, do we really need a cushion for meditation? Nevertheless, of course, Tao does not exclude meditation if you wish.


See you next Monday. Have a nice weekend.

Thursday, May 26, 2011

Tao Te Ching Chapter 75-2 King & Zen Master Dogen


Today's Tao

It's difficult to govern people because their king does something. That's why it's difficult to govern them. (Ch.75)


Zen Master Kyogen Chikan 香厳智閑 [Hsing-yen Chih-hsien / Xiangyan Zhixian] said:

"a painted rice-cake cannot satisfy hunger."


Of course, not. We cannot eat the picture of a rice-cake... Wait a minute!


Master Dogen said:

"If it is not a painted rice-cake, it must not be a remedy to satisfy hunger."

(Gabyo 画餅, «Shobogenzo»)

Didn't he? (☞See Painted rice-cake / Empty granary 53-5)


Can a painted rice-cake satisfy hunger?

Or, can it not?


Dogen answers the question with some key phrases in Zen.

"A painted rice-cake cannot satisfy hunger" is like saying:

"No one can ever do anything evil. Everyone is doing the right thing. (Don't do anything evil. Practice all the good things.) 諸悪莫作、衆善奉行 [shoaku makusa, shuzen bugyo]",

"Where on earth did this «what on earth» thing come from? 是什麼物恁麼来 [ze inmo butsu inmo rai]",

and

"I am always doing this desperately. 吾れ常に是に於いて切なり [ware tsuneni koreni oite setsu nari]".

(Gabyo 画餅, «Shobogenzo»)


Did you get Master Dogen's teachings?

You are the king in your hologram.

If you do something, everything is difficult.

If you do nothing, everything is easy.


[Note]
"I am always doing this desperately." 吾れ常に是に於いて切なり / 吾常於此切 [ware tsuneni koreni oite setsu nari], originally mentioned by Tozan Ryokai (807-869) 洞山良价 [Tung-shan Liang-chieh / Dongshan Liangjie].


«Related Articles»
-Tax and Starve 75-1
-King and Zen Master Dogen 75-2
-Plenty of life? 75-3
-Value life? 75-4
-Tao by Matsumoto / Tao Te Ching / Chapter 75


Tao answers your question!



☞«Tao of ****» The first line comparison (16) / "I have often been described as outgoing, aggressive, impulsive, intimidating, gregarious, courageous, and daring." On the left, «The Tao of Tango» written by Johanna Siegmann. / "'What have you got?' The old man asked me around his cigar. 'A banjo' I replied." On the right, «The How and the Tao of Old Time Banjo» written by Patrick Costello. / "C'mon. Tao has nothing to do with Tango or Banjo!", you might say. But, wait a minute. Remember? Tao is everywhere, even around the banjo or the legs of your Tango partner.

Wednesday, May 25, 2011

Tao Te Ching Chapter 75-1 Tax & Starve


Today's Tao

People starve because their king taxes them too much. That's why they starve. (Ch.75)


A: "Right on, Lao Tzu! People are starving because the king taxes us too much! You, too, Master Bonbon. You are asking us too much money. We've got no money left! We've got no bread to eat!"

B: "Don't ask a religious organization to feed you. You, people, are the ones who feed us. Besides, if you don't have bread, eat pancakes or French brioche."


Neither pancakes nor brioche will satisfy their hunger.


Zen Master Dogen would give them the pictures of «a painted rice-cake / Gabyo 画餅».

"If it is not a painted rice-cake, it must not be a remedy to satisfy hunger."

(Gabyo 画餅, «Shobogenzo»)


That is to say, if it is not a hologram, it cannot be a catalyst to stimulate you.

It is just asking you to send more Love.

So are taxes and starvation.


«Related Articles»
-Tax and Starve 75-1
-King and Zen Master Dogen 75-2
-Plenty of life? 75-3
-Value life? 75-4
-Tao by Matsumoto / Tao Te Ching / Chapter 75


Tao answers your question!



☞«Tao of ****» The first line comparison (15) / "Today, we may be standing the most important crossroads of the history of humanity, and indeed of the Earth itself." On the left, «The Tao of Liberation: Exploring the Ecology of Transformation (Ecology and Justice)» written by Mark Hathaway and Leonardo Boff. The book is introduced by Fritjof Capra, who is the author of good ol' «The Tao of Physics: An exploration of the Parallels between Modern Physics and Eastern Mysticism» on the right. / Forget about the academics' criticism against this odd old soldier in physics. The book is worth reading again. It was available even in Japanese.

Monday, May 23, 2011

Tao Te Ching Chapter 74-5 Big's carpenter

Dear Tao friends,

Thank you for your patience, and let's resume our journey of Taoism.

Now we are reading the final chapters of Tao Te Ching, and let's cherish every bit of them.

One sentence a day (without Saturdays and Sundays) as if we were finishing the final pieces of chocolate.


Naoto Matsumoto




Today's Tao

If you end life on behalf of those who are in charge of ending life, it is like carving wood on behalf of Big's carpenter. (Ch.74)


"Big's carpenter" means Tao's carpenter. (☞See Big 25-9)

Tao is not supposed to be carved. It is an uncarved block. (☞See Thick 15-8 and Uncarved block 28-12)

Would you like to be a carpenter to carve Tao? In other words, would you like to intervene the natural course of Tao by trying to influence your holographic "life"?


We have precious pieces of advice by Zen Master Dogen if we want to detach ourselves from life.

"If you have Buddha between the beginning of life and the end of it, there is neither the beginning of life nor the end of it."

"If you don't have Buddha between the beginning of life and the end of it, you will not be lost between the beginning of life and the end of it."

「生死の中に仏あれば生死なし」

「生死の中に仏なければ生死にまどはず」

(Shoji 生死, «Shobogenzo»)


Get lost in life.

Lost completely.

Being lost in Mayoi is Satori.

You will find Buddha's love while lost in the life of Mayoi.

But, if it is too painful for you, remember that your life is just a hologram and catalyst.


«Related Articles»
-End of Life 74-1
-Don't terrify them 74-2
-Fear of End 74-3
-Reincarnation 74-4
-Big's carpenter 74-5
-Carved or uncarved block 74-6
-Tao by Matsumoto / Tao Te Ching / Chapter 74


Tao answers your question!



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☞«Tao of ****» The first line comparison (14) / "The world is hazy / No clean lines or sharp points / Focus the camera" On the left, «The Tao of Statistics: A Path to Understanding (With No Math)» written by Dr Dana K. Keller. / "Doesn't it take just one side to start a conflict?" On the right, «The Tao of Negotiation: How You Can Prevent, Resolve, and Transcend Conflict in Work and Everyday Life» written by Joel Edelman and Mary Beth Crane. / The ways of statistics and negotiation are intertwined like Kudzu and wisteria vines.

Thursday, May 12, 2011

Tao Te Ching Chapter 74-4 Reincarnation


Today's Tao

There are always those who are in charge of ending life, and they end their life. (Ch.74)


What is reincarnation?

It is the circulation of Tao's energy with the constant emission of holograms.

Our own self is part of a hologram.

There is no such a thing as life.

So, there is no such a thing as the end of life.

Life, its end, and Self are all just names.


That's why Lao Tzu says in the very first chapter of Tao Te Ching:

"If you can name something, the word does not stand for what it really is."

(☞See A name can't 1-2)


Time is just a concept.


That's why Zen Master Dogen says:

"A pine tree is time. A bamboo tree is time."

(Uji 有時, «Shobogenzo»)


The beginning and the end take place simultaneously.


[Note]
Kitaro Nishida 西田幾多郎 said: "(One can find his true Self) by eliminating your false self. In Christianity, it is called reincarnation. In Buddhism, it is called Kensho 見性, seeing into one's nature" («A Study of the Good / Zen no Kenkyu 善の研究», which is also called «An Inquiry into the Good»@Amazon ☞See Goodness 49-5)


«Related Articles»
-End of Life 74-1
-Don't terrify them 74-2
-Fear of End 74-3
-Reincarnation 74-4
-Big's carpenter 74-5
-Carved or uncarved block 74-6
-Tao by Matsumoto / Tao Te Ching / Chapter 74


Tao answers your question!



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☞The idea of reincarnation fascinated this "extraordinary" Japanese novelist. Yukio Mishima finished the forth and last novel of the series «Sea of Fertility» before he committed seppuku. The soul of the hero in the series is reincarnated three times, but the forth reincarnation does not take place although the person himself desperately tries to believe that he is the reincarnated one. In the 1st book «Spring Snow» the hero is born as an aristocrat. In the 2nd, «Runaway Horses» he is reincarnated as a modern Samurai swordsman. In the 3rd, «The Temple of Dawn», as a Thai princess. In the 4th, «The Decay of the Angel», the hero marries an ugly woman who believes that her beauty is a threat to the society.

Wednesday, May 11, 2011

Tao Te Ching Chapter 74-3 Fear of End


Today's Tao

If people are always afraid of the end of life, I can arrest those who do something strange and end their life. Who dares? (Ch.74)


Don't be fooled by strange stories.

"After the decomposition of your body, your soul goes to the sea of eternity."

Has anyone told you something like that?

Watch out!

Those who say something strange as this are worth being arrested, Lao Tzu insists.


Zen Master Dogen repeatedly cautions us:

"We must not think that our individual spirit goes somewhere after life.

There is no such thing as the sea of eternity."

(Soku shin ze butsu 即心是仏 and Bendowa 弁道話, «Shobogenzo». ☞See also The body decomposes 16-17)


There is no such a thing as an individual spirit.

Life is like a stack of cards.

Holograms are the cards and life is a stack of them, we can think.

Life does not exist as a being.

It is a name for the combination of holograms.

If life doesn't exist, no one can scare us, telling the end of it.


«Related Articles»
-End of Life 74-1
-Don't terrify them 74-2
-Fear of End 74-3
-Reincarnation 74-4
-Big's carpenter 74-5
-Carved or uncarved block 74-6
-Tao by Matsumoto / Tao Te Ching / Chapter 74


Tao answers your question!



☞«Tao of ****» The first line comparison (13) / "No special effort is necessary to realize the Self." On the left, «The Tao of Now: Daily Wisdom from Mystics, Sages, Poets, and Saints» written by Josh Baran. / "We are in the midst of what some called 'a major turning point in history.'" On the right, «The Tao of Personal Leadership» written by Diane Dreher and Lao Tzu. / More than ever we need Tao now. But "What is «now»?

Sunday, April 24, 2011

Tao Te Ching Chapter 72-1 Big's fear


Today's Tao

If people are not afraid of fear, Big's fear arrives. (Ch.72)


Don't be afraid of anything.

Even fear itself.

Fear is part of the world, which is your hologram.

All your feelings belong to the hologram as the clouds in the sky belong to the world.

Isn't it a bit strange to be afraid of the world?

Because you are the one who projects this hologram.

When you accept this world as a hologram, "Big's fear arrives".

Do you remember that "Big" is a nickname to Tao? (☞See Chapter 25 Manifestation)

"Big's fear" suggests the uneasy sensation you feel when you remember that you are always one with Tao.

This uncomfortable feeling of something being missing is very important.


Zen Master Dogen explains it:

"When the manifestation fills up the body and mind mechanism, it feels that something is missing somehow".

法もし身心に充足すれば、ひとかたはたらずとおぼゆるなり。

(Genjokoan 現成公案, «Shobogenzo»)


Since you are perfect, cherish your uneasy "fear" of imperfection.


«Related Articles»
-Big's fear 72-1
-Not satisfied? 72-2
-Unsatisfactory 72-3
-Know yourself 72-4
-Love yourself 72-5
-Take it 72-6
-Tao by Matsumoto / Tao Te Ching / Chapter 72


Tao answers your question!



☞«Tao Te Ching» The first line comparison (12) / "Talking about a path is not walking that path." On the left, «A Path and a Practice: Using Lao Tzu's Tao Te Ching as a Guide to an Awakened Spiritual Life» written by William Martin. / "Tao can be talked about, but not the Eternal Tao." On the right, «Tao Te Ching (Shambhala Library)» translated by John C. H. Wu.

Tuesday, April 19, 2011

Tao Te Ching Chapter 70-6 Shabby clothes



Today's Tao

That's why the sage wears shabby clothes and hides a jewel beneath them. (Ch.70)


Do you know a Kesa 袈裟, or a Kasaya?

Some call it a Zen robe as well.

Then, do you know it is also called excrement dust cloth, or Funzo-e 糞掃衣?

Can excrement dust cloth be silk?

Or, does it have to be "shabby clothes" authentically made by a certified monk as Master Bonbon insists in the No form 40-17 video?


Zen Master Dogen quotes the stories of the third patriarch Shonawashu 商那和修 (=Sanavasa) and Senbyaku bikuni 鮮白比丘尼 (=Rengeshiki bikuni, Uppalavannā 蓮華色比丘尼).

Their everyday clothes became their Kesa.

(Kesakudoku 袈裟功徳 , «Shobogenzo»)


It doesn't matter what material your "shabby clothes" or excrement dust cloth is.


Dogen also says:

"Once your superficial clothes are torn apart, Buddha's clothes appear".

なんぢが布見やぶれてのち、仏衣見成すべきなり。

(Den'e 伝衣 , «Shobogenzo»)


It means that "shabby clothes" are your hologram and you find Tao "beneath them".


«Related Articles»
-Easy Tao 70-1
-Comprehension and Practice 70-2
-Center and Actor 70-3
-They know nothing 70-4
-Precious one 70-5
-Shabby clothes 70-6
-Tao by Matsumoto / Tao Te Ching / Chapter 70


Tao answers your question!



☞Kesa, O-kesa, or Kasaya. Whatever you call it, it has to be excrement dust cloth. But watch out. If you intentionally choose shabby materials, you are still stuck in the "material" world. One just has to accept any cloth as his hologram.