Showing posts with label stimulation. Show all posts
Showing posts with label stimulation. Show all posts

Wednesday, August 10, 2011

Tao Te Ching Chapter 81-3 Not knowledgeable


Today's Tao

One who knows is not knowledgeable.

A knowledgeable one doesn't know. (Ch.81)


In Chapter 1, Lao Tzu says:

"If you can talk about Tao, that Tao is not Tao itself."

(☞See Words are not good enough 1-1)


Talking, words, and knowledge.

Lao Tzu asks you to reduce them.

Knowledge, thoughts, feelings, and even the act of talking are part of a hologram.

They do not belong to you.

They just come from somewhere, stimulate Tao, and leave.


In Zen Buddhism, they express it as:

"是什麼物恁麼来

[ze inmo butsu inmo rai]

Where on earth did this «what on earth» thing come from?"

(☞See By itself 51-7)


We are a radio receiver.

Knowledge is a song transmitted via radio waves. (☞See Radio and knowing 71-2)

Don't be attached to knowledge and other parts of a hologram.

But don't despise them, either, because it is a precious manifestation of Tao, which is true You.


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81
-No intellectuals 3-1
-Don't learn 19-7
-Reduce 48-1
-Reduce and reduce 48-2
-No intelligence 53-1
-Learn no learn 64-18
-Ignorant 65-1
-Learn knowing nothing 71-1
-Tao by Matsumoto / Tao Te Ching / Chapter 48 Reduce and reduce.


Lao Tzu answers your question!



«Recommended Books 13» There are some black and white movies one should see at least once in his life time. No matter what is your nationality, whether you like films or not, you should see Akira Kurosawa's «Seven Samurai» 黒澤明「七人の侍」. But if you are a connoisseur of films or interested in Japanese traditional arts, you must not miss Kenji Mizoguchi's «Ugetsu» 溝口健二「雨月物語」. The letter "u 雨", which is also pronounced as "amé" means rain. The letter "getsu 月", also "tsuki", means the moon. The book on the left «Tales of moonlight and Rain» is the original of «Ugetsu». The book was written by Ueda Akinari 上田秋成 in the Samurai period. The title in Japanese is «Ugetsu Monogatari 雨月物語». In terms of the art of short-story-writing in Japanese, Akinari's tales are close to perfection. In one of the tales, «Aozukin 青頭巾 / A Blue Hood», a Buddhist monk falls in love with a young boy. Because of love, he eats his body.

Tuesday, August 9, 2011

Tao Te Ching Chapter 81-2 Good one


Today's Tao

A good one doesn't talk. One who talks is not good. (Ch.81)


The good one is Tao.

Tao doesn't talk because conversations only take place in a hologram.

Tao is not a hologram.

A hologram is a manifestation of Tao.

What is "good", and what is "evil"?

Jodo / Pure Land Buddhists Honen 法然 and Shinran 親鸞 told us «The Doctrine of Evil Persons as the Object of Salvation / Akunin shoki setsu 悪人正機説».

In Buddhism, Shoki 正機 signifies "the people qualified for salvation".

Sho 正, like the Sho of «Shobogenzo 正法眼蔵», means "authentic".

This Ki 機 here is not the same as Ki 気 of energy.

This Ki 機 means "a mechanism".

The two masters were telling us:

"Evil people are part of the authentic mechanism".

This mechanism is Shin 心, the Tao/hologram mechanism that stimulates us to emit more Love (=Tao).

There is neither good nor evil in Tao.

As Japanese philosopher Kitaro Nishida explains in his «A Study of Good», being good is learning that true You are Tao. (☞See No favoritism 79-4)

You don't need to judge any.


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81
-Non-good 49-4
-Goodness 49-5


Lao Tzu answers your question!



«Recommended Books 12» Kitaro Nishida and Daisetz Teitaro Suzuki were good friends. They were friends from high school. They met each other at Ishikawa-ken Senmon Gakko. The school later changed its name to Dai 4 Koto Gakko, which literally means "the forth high school". It was one of the most prestige high schools in Japan before WW2. The school was closed in 1950. Its tradition was spiritually inherited by Kanazawa University. Nishida was part of the founding members of Koa Kogyo University, now called Chiba Institute of Technology. «An Inquiry into the good» on the left is the same book as «A Study of Good». The book shines as the beacon of modern Japanese philosophy. Kitaro Nishida was an excellent thinker and black sheep where many people say "A good one doesn't 'think'. One who 'thinks' is not good".

Friday, August 5, 2011

Tao Te Ching Chapter 80-13 Life without intervention


Today's Tao

But they get old and end their life without coming and going between their countries. (Ch.80)


"Without coming and going" is a key (=Kanreisu) to understand how holograms work.

It suggests "no intervention", "no interference".

Why is Lao Tzu against the interference to a hologram?

A dewdrop reflecting the moonlight. (☞See Dogs and Roosters 80-12)

This is a beautiful metaphor of the Tao/hologram mechanism, Shin 心.

The moonlight is Tao, which is true You.

The whole world is a dewdrop reflecting the moonlight, which is a hologram.

Without the modern concept of a hologram, Zen Buddhists needed to invent the expression "Eye storage / 眼蔵 [genzo]".

In terms of our interpretation of space, there is only one hologram, which includes all the beings, objects and intangible information such as thoughts alike.

In terms of our interpretation of time, there are a myriad of holograms, which are being created simultaneously.

"Life" is a name given to one group of them. (☞See Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9)

"Life without coming and going" implies that there is no causation between holograms or dewdrops.

No causation, therefore no intervention. It is no use.

The unique causation is 複 [fuku] / return, which is to keep Tao's energy cycling and recycling.

A hologram stimulates Tao.

Tao gives birth to a hologram.

In conclusion, there is only the receiving and giving of Love, which is also called Tao.

This receiving and giving of Tao's energy takes place on your face. (☞See Face Transmission / Menju / Beauty 80-8)

That's why we don't have our face in the hologram.

Have you ever seen your face directly?


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



«Recommended Books 10» Which is more dangerous, nature or human beings? To many Japanese, the question doesn't make sense because they think human beings are part of nature. The word "artificial" is not an antonym of "natural". The outside world is filled with plenty of Kami, gods, which may help and protect us, but sometimes in a whimsical way destroy us, destroy us completely. Please read Masuji Ibuse's short story «Salamander» first. The work is considered a masterpiece in Japan, and many students read it at school. Into a cave under the stream, a frog was swept. The salamander blocked the entrance of the cave with his body. The salamander had been captured there because his body was too big to get away. Now he had a "friend". If you have some time, before you go straight to «Black Rain», please read his «Castaways». It is about a young fisherman cast away by a typhoon and rescued by an American boat when it was illegal to leave Japan. Their docile acceptance of what it is and what it is happening will certainly give you another flavor when you read «Black Rain». Although Shohei Imamura's film is excellent, the end of the story is not precisely the same. It is worth reading the novel. Which after-taste do you prefer?

Tuesday, July 26, 2011

Tao Te Ching Chapter 80-5 Armor & Arms


Today's Tao

Though there are armor and arms, there is nowhere to show them off. (Ch.80)


We still have some gentlemen who happily exhibit their armor and arms in the living room.

Do you want to show off something?

I hope not.

When vanity takes control over you, it is worth asking yourself a question:

"To whom do I show off?".

Remember?

You and non-you are part of the same hologram.

I hope you still remember that in Zen Buddhism they are called Jiko 自己 and Tako 他己, the self under your control and the self beyond your control.

The concept of Self seems to be one of the biggest obstacles in many civilizations, industrialized and non-industrialized alike.

Don't look to a ritual or a pharmaceutical stimulant to get out of "Self".

Why don't we say once and for all:

"Self doesn't exist, Mu ga 無我 (=No Self)."?

You don't have to suppress your vanity if you cannot help showing off.

Like Self, vanity is part of the holographic catalyst.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



☞«Recommended Books 2» Here it is. This is the «Tao Te Ching» translation «Tao by Matsumoto» truly recommends. Unfortunately it seems that you have to be fairly lucky to purchase a copy in good condition. Chuang Chung-yuan's «Tao, a new way of thinking: A translation of the Tao te ching, with an introduction and commentaries (Harper colophon books ; CN 356)» was published in 1977. Ironically, the new copies of its Japanese translation are still available at the moment of writing. 老子の思想 (講談社学術文庫)/張 鐘元 (著) 上野 浩道 (翻訳) Roshi no Shiso (Kodansha Gakujutsu Bunko) / Chuang Chung-yuan (author), Hiromichi Ueno (translator), published in 1987.

Tuesday, June 7, 2011

Tao Te Ching Chapter 76-6 Soft and weak men


Today's Tao

Those who are soft and weak are men of life. (Ch.76)


No matter how hard and strong the person is, he is part of your hologram.

Then, who are you if you are soft and weak?

If you are soft and weak, you are man of life, Lao Tzu says.

Life?

What is true life?

Why do we live?

Your true life is the circulation of energy.

You are the infinite light with other names, including Tao, Buddha, Zen, and Love.

You live in order to sustain this circulation of the energy.

You live in order to sustain your true life.

Your so-called "life" is a film that stimulates the circulation.

Be soft and weak, and your light will go through the life of ego more easily.

Soften your personal and egotistic light, and your true light will light up the world.

The softer your personal light of ego is, the stronger your true light will be.

(☞See Kanshiketsu / Like dust 56-7)


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76


Tao answers your question!



☞«Tao Te Ching» Key word comparison (6) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄衆妙之門 in Chapter 1. / "Or rather the 'Darker than any Mystery', The Doorway whence issued all Secret Essences." On the left, «Tao Te Ching (Wordsworth Classics of World Literature)» translated by Arthur Waley. / "Profound and remote and again more so: This is the gate to all mysteries." On the right, «Tao Te Ching: An All-New Translation» translated by William Scott Wilson.

Thursday, June 2, 2011

Tao Te Ching Chapter 76-3 Fragile life


Today's Tao

The life of everything; grasses or trees, is soft and fragile. (Ch.76)


Why does life exist?

Why do the lives of grasses and trees exist?

First, life, or the life of any being, is part of a hologram.

Second, a hologram exists as a catalyst.

The catalyst stimulates Tao, the circulation of the fundamental energy.

This relation between the stimulating and the stimulated beings is metaphorically expressed as "to explain manifestation / 説法 [seppo]", or "to turn the wheel of manifestation / 転法輪 [tenborin]".

In other words, everything you see in your hologram is a prayer.

The catalytic prayer stimulates you, who is Tao.


That's why Zen Master Dogen says:

"Sometimes it uses the letters of one hundred grasses;

sometimes it uses the letters of ten thousand trees".

あるいは百草の文字をもちゐ、

あるいは万木の文字をもちゐる

(Bukkyo 仏経, «Shobogenzo»)


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76


Tao answers your question!



☞«Tao Te Ching» Key word comparison (3) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄 in Chapter 1. / "Mystery of mysteries" On the left, «Tao Te Ching (SkyLight Illuminations)» translated by Derek Lin. / "Deep and again Deep" On the right, «Tao Te Ching» by Stephen Addis and Stanley Lombardo.

Wednesday, June 1, 2011

Tao Te Ching Chapter 76-2 Hard end


Today's Tao

The end of the life of man is hard and strong. (Ch.76)


What is the end of life?


Zen Master Dogen answers the question clearly:

"Life is a momentary phase.

The end of life is a momentary phase."

生も一時のくらゐなり。

死も一時のくらゐなり。

(Genjokoan 現成公案, «Shobogenzo»)


He particularly uses the expression "a phase in the manifestation / Ho-i 法位" in order to describe the same stages.

Every moment of life is a phase in the manifestation and part of one hologram you project.

The important thing is that each hologram is independent of the others as an individual image (=a frame) in a film has nothing to do with the ones before and after it.

That is to say, the end of life has nothing to do with the beginning of life.

There is no cause and effect between holograms.

The true cause and effect takes place between a hologram and Tao, which is true You.

The projected holographic image stimulates the circulation of energy.

The circulation is called Tao.


Check

-A hologram does not affect another.

-A hologram is a momentary phase.


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76


Tao answers your question!



☞«Tao Te Ching» Key word comparison (2) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄 in Chapter 1. / "Darkness within darkness" On the left, «Tao Te Ching: A New English Version (Perennial Classics)» translated by Stephen Mitchell. / "The hidden within hidden" On the right, «Tao Te Ching: The New Translation from Tao Te Ching: The Definitive Edition (Tarcher Cornerstone Editions)» translated by Jonathan Star.

Friday, May 27, 2011

Tao Te Ching Chapter 75-3 Plenty of life?


Today's Tao

People think lightly of ending life because they demand plenty of life. That's why they think lightly of ending life. (Ch.75)


Life is just a hologram. It is just a painted rice-cake.

It exists as a catalyst to stimulate you to emit more Love (=Tao).

To satisfy your hunger for life, all you can do is to send more Love.

Or rather, we have to learn that, whatever we do, we are always sending Love.


That's why Tozan Ryokai 洞山良价 [Tung-shan Liang-chieh / Dongshan Liangjie] said:

"I am always doing this desperately."

(聯燈會要 [rento eyo] Book 20 / Dogen quoted this in his «Shobogenzo» as shown yesterday)


If everyone is sending Love, "No one can ever do anything evil. Everyone is doing the right thing", right?

"A painted rice-cake / Gabyo 画餅", a hologram, or life is a catalyst.

It is you who satisfy your hunger by sending Love.

Whether you still want a life of plenty or plenty of life, your life is asking you to do the same thing.

Send Love.

Respect your life, or your sweet piece of painted rice-cake.


«Related Articles»
-Tax and Starve 75-1
-King and Zen Master Dogen 75-2
-Plenty of life? 75-3
-Value life? 75-4
-Tao by Matsumoto / Tao Te Ching / Chapter 75


Tao answers your question!



☞«Tao of ****» The first line comparison (17) / "Taoism is the original meditation, religion and philosophy of the Chinese." On the left, «TAO of Letting Go: Meditation for Modern Living» written by Bruce Frantzis. / "If you want to be rich, stop chasing after the things of the world. Go inside. What you will find will stop you dead and you will want no more." On the right, «The Tao of Contemplation: Re-Sourcing the Inner Life» written by Jasmin Lee Cori. / Life is the best meditation of all. If we are always living this life desperately like Tozan Ryokai, do we really need a cushion for meditation? Nevertheless, of course, Tao does not exclude meditation if you wish.


See you next Monday. Have a nice weekend.

Sunday, May 1, 2011

Tao Te Ching Chapter 73-2 Live without acting


Today's Tao

If you are brave enough not to do, you live. (Ch.73)


What is your true living?

It is sustaining Tao.

Tao is the circulation of the fundamental energy.

Tao needs Love emitted by true You.

Remember? Tao, Love, and true You are the same.

So, Tao needs Tao emitted by Tao in order to keep being Tao.

The rest exists as a catalyst to stimulate Tao.

Don't waste energy by "doing something" to the catalyst.

Don't waste your Love.

Send Love straight to Tao, and you will be truly living.


«Related Articles»
-Act without living 73-1
-Live without acting 73-2
-Merit 73-3
-Hatred 73-4
-Heaven's Tao wins 73-5
-Response 73-6
-I shin den shin / No call 73-7
-Plan 73-8
-Tao = Net 73-9
-Tao by Matsumoto / Tao Te Ching / Chapter 73


Tao answers your question!



☞«Tao of ****» The first line comparison (6) / "Fortunately, the journey you are about to embark on is not quite as long, at least not when measured by miles." On the left, «The Tao of Fertility: A Healing Chinese Medicine Program to Prepare Body, Mind, and Spirit for New Life» written by Daoshing Ni and Dana Herko. / "Tao is oneness of all things." On the right, «The Tao of Motherhood» written by Vimala McClure. / Certainly, Tao will help you if you want to be a mother.

Thursday, April 28, 2011

Tao Te Ching Chapter 72-5 Love yourself


Today's Tao

He loves himself and doesn't value himself. (Ch.72)


Is it difficult to abandon the concept of Self?

Yes? All right.

But please be aware that your own self doesn't belong to you.

It is part of your hologram, or the collective information that stimulates Tao.

Lao Tzu is asking you to take two seemingly contradictory attitudes.

Love your own self as part of an important stimulus package to Tao.

Nevertheless, do not value your own self as an independent being because, if you do, you will be stuck in your hologram, in other words, you will forget that true You are Tao.

So, cherish everything, including your own self, while knowing that it is there only to stimulate you to circulate more Love.


«Related Articles»
-Big's fear 72-1
-Not satisfied? 72-2
-Unsatisfactory 72-3
-Know yourself 72-4
-Love yourself 72-5
-Take it 72-6
-Tao by Matsumoto / Tao Te Ching / Chapter 72


Tao answers your question!



☞«Tao of ****» The first line comparison (3) / "This is a story of a woman and her horse." On the left, «The Tao of Equus: A Woman's Journey of Healing and Transformation through the Way of the Horse» written by Linda Kahanov. / "You can speak to your children of life, but your words are not life itself." On the right, «The Parent's Tao Te Ching: Ancient Advice for Modern Parents» written by William Martin. / Old Sai's horses teach us a lot. Children teach us a lot, too.

Saturday, April 23, 2011

Tao Te Ching Chapter 71-4 Difficult = Not difficult


Today's Tao

Because he knows this difficulty is difficult, he has no difficulty. (Ch.71)


It is difficult to have difficulty.

That's what Lao Tzu is saying here.

The world is the hologram you project.

A seemingly difficult situation is a catalyst.

Every time you face so-called adversities, you should say "thank you, my hologram" because they are stimulating you.

"Thank you, my hologram."

These are magic words.

There is no difficulty in the world you project.

There are only opportunities to emit more Love (=the fundamental energy Tao).


«Related Articles»
-Learn knowing nothing 71-1
-Radio and Knowing 71-2
-No difficulty 71-3
-Difficult = Not difficult 71-4
-Tao by Matsumoto / Tao Te Ching / Chapter 71


Tao answers your question!



☞«Tao Te Ching» The first line comparison (11) / "The Tao that can be told is not the eternal Tao." On the left, «A New Way of Thinking, A New Way of Being: Experiencing the Tao Te Ching» written by Dr. Wayne W. Dyer. / "A Way become Way isn't the perennial Way." On the right, «Tao Te Ching(Counterpoint)» translated by David Hinton.

Sunday, April 17, 2011

Tao Te Ching Chapter 70-4 They know nothing


Today's Tao

They simply know nothing. That's why they don't know me. (Ch.70)


People in your hologram don't think.

That's why we cannot hear what they are thinking.

They don't know anything.

They don't need to.

They are just a catalyst to stimulate Tao (=true You) to circulate itself.

They don't know you are Tao.

They don't even know that they are part of your hologram.

But you must not laugh at them.

Because probably your own self does not know that it is a hologram, either.

Do you know who you are?

All right. Let's make it clear.

True You are Tao.

Your own self is a hologram.


«Related Articles»
-Easy Tao 70-1
-Comprehension and Practice 70-2
-Center and Actor 70-3
-They know nothing 70-4
-Precious one 70-5
-Shabby clothes 70-6
-Tao by Matsumoto / Tao Te Ching / Chapter 70


Tao answers your question!



☞«Tao Te Ching» The first line comparison (7) / "The man of superior virtue is not virtuous and that is why he has virtue." On the left, «Tao Te Ching (Everyman's Library)» translated by D. C. Lau / "The way you can go isn't the real way." On the right, «Lao Tzu : Tao Te Ching : A Book About the Way and the Power of the Way» A new English version by Ursula K. Le Guin with J. P. Seaton.

Saturday, April 16, 2011

Tao Te Ching Chapter 70-3 Center & Actor


Today's Tao

The words have got the centre. The acts have got an actor. (Ch.70)


Does it bother you if I say your thoughts don't belong to you?

Or, is it a big relief?

Your thoughts and the words, which are supposed to be generated by "your thoughts", are part of your hologram.

They are sort of "sound effects" for your holographic movie.

"Thirty spokes share one hub", says Lao Tzu in Chapter 11. (☞See 30 spokes 11-1)

"Thirty spokes" are beams of light, sort of.

The hub, or the center, is the projector of the 360-degree movie.

In other words, the center is Tao.

All the acts you see are played by holographic actors in order to stimulate true You.

True You are the projector in the center, but you are not responsible for the content of the movie.


«Related Articles»
-Easy Tao 70-1
-Comprehension and Practice 70-2
-Center and Actor 70-3
-They know nothing 70-4
-Precious one 70-5
-Shabby clothes 70-6
-Tao by Matsumoto / Tao Te Ching / Chapter 70


Tao answers your question!



☞«Tao Te Ching» The first line comparison (6) / "Tao can be talked about, but not the Eternal Tao." On the left, «Lao Tzu: Tao Te Ching (Asian Institute Translations)» translated by John C. H. Wu. / "Growing older either reveals or hides the mystery of existence." On the right, «The Sage's Tao Te Ching: Ancient Advice for the Second Half of Life» written by William Martin.

Wednesday, March 23, 2011

Tao Te Ching Chapter 67-7 Don't waste holograms


Today's Tao

The second one is not to waste any. (Ch.67)


The second treasure is "not to waste" any in your hologram.

Don't waste any because everything is the manifestation of Tao.

It is a catalyst asking you to emit more Tao (=Love).

Accept all with gratitude whether they are good or bad, and you will not waste any.

For example, chew everything well.

You are eating someone else's life whether it is an animal or a plant.

Assimilate its energy into your body with respect.

Not only food but everything is Master Dogen's "painted rice-cake / Gabyo 画餅", which stimulates you to fill Tao's mechanism with the energy of Love (=Tao).


«Related Articles»
-Idiot 67-1
-Parents 67-2
-Ordinary? 67-3
-3 treasures 67-4
-Protect the treasures 67-5
-Send Love 67-6
-Don't waste holograms 67-7
-Not the first 67-8
-Be brave 67-9
-Be vast 67-10
-Leader of the vessel 67-11
-Stuck in life 67-12
-Love, win, defense 67-13
-Heaven, Love, Tao 67-14
-Tao by Matsumoto / Tao Te Ching / Chapter 67


Tao answers your question!



☞The word "rice-cake" is misleading. It is used to express both the cake made of rice and the traditional Japanese Mochi rice cake. These are Japanese Mochi. The ones on the left are non-sweetened authentic cake for festivities. On the right, they are modern sweets invented relatively recently.

Sunday, March 20, 2011

Tao Te Ching Chapter 67-4 3 treasures


Today's Tao

I have got three treasures. (Ch.67)


To be one with Tao, or to remember that true You are Tao, you have got three useful ways.


1. Send Love.

2. Don't waste any.

3. Don't try to be the first. / Try not to be the first.


First, you receive and send Love, which is the fundamental energy Tao.

Second, you should respect all the elements in your hologram.

All of them, the seemingly good and the seemingly bad alike, exist to stimulate you as catalysts.

So, don't waste them.

Third, you don't need to try to be "the first" because you are "the only respectable being". (☞See Ordinary? 67-3)

These three ways will be discussed one by one later.


«Related Articles»
-Idiot 67-1
-Parents 67-2
-Ordinary? 67-3
-3 treasures 67-4
-Protect the treasures 67-5
-Send Love 67-6
-Don't waste holograms 67-7
-Not the first 67-8
-Be brave 67-9
-Be vast 67-10
-Leader of the vessel 67-11
-Stuck in life 67-12
-Love, win, defense 67-13
-Heaven, Love, Tao 67-14
-Tao by Matsumoto / Tao Te Ching / Chapter 67


Tao answers your question!



☞Jizo (Ksitigarbha) has an important role in Japan's everyday life. For example, this Japanese "Enka (country)" singer Koji Fukushima sings «Furusato Jizo / Jizo in my home village». "I wanna go home. I miss my Jizo."

Sunday, February 20, 2011

Tao Te Ching Chapter 64-13 Don't stick


Today's Tao

He doesn't stick to anything, so he doesn't lose anything. (Ch.64)


In Chapter 29 and this Chapter 64, Lao Tzu says:

"If you stick to it, you will lose it".

(☞See If you stick to it 29-4 and Stick and Lose 64-11)


Why do you "lose" something if you are attached to it?

Because it is fundamentally against the function of a hologram, which we sometimes call the world, life, or self.

The objective of a hologram is to stimulate Tao's energy to flow.

That's why constant change is very important.

If you are attached to something, you are refusing the change and blocking the natural flow of Tao.

Did you get it?

All right.

Then, let's go a step farther.

Can you really stick to something if you don't possess your own self?

No, you can't, right?

Attachment is also part of your hologram, Inmo butsu 什麼物 the what-on-earth thing.

We don't know where it has come from. (是什麼物恁麼来 [ze inmo butsu inmo rai])

If you don't have anything from the beginning, you cannot lose anything.


«Related Articles»
-Something stable 64-1
-Before materialization 64-2
-While fragile 64-3
-While minute 64-4
-Before existence 64-5
-In order 64-6
-Tree from a hair 64-7
-Nine-story tower 64-8
-A thousand league travel 64-9
-Do and Defeat 64-10
-Stick and Lose 64-11
-Defeat nothing 64-12
-Don't stick 64-13
-Before completed 64-14
-Careful end 64-15
-Desire no desire 64-16
-Rare coins 64-17
-Learn no learn 64-18
-Excess 64-19
-Transformation 64-20
-Don't dare 64-21
-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞Yukio Mishima's «The Sound of Waves / Shiosai» has been cinematized five times. The stars of the times such as Sayuri Yoshinaga and Momoe Yamaguchi acted the leading role Hatsue. Yukio Mishima said that he had been inspired by «Daphnis and Chloe», and Hatsue is the Japanese Chloe. Unfortunately, the DVDs with these legendary actresses are not available at Amazon. This «Animated Classics of Japanese Literature» is "family friendly" and will not embarrass the parents while viewing it.