In this Chapter 49 No heart, two important Buddhist concepts are explained.
One is Tariki 他力 / Other Power (49-6);
the other is Inmo Butsu 恁麼物 / a "what on earth" thing (49-10).
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What is the good?
Japanese philosopher Kitaro Nishida answers:
"We have only one true good, which is to find out the true Self."
(Book III Chapter 13, «A Study of the Good»)
He was a high school mate of the well-know Zen scholar Daisetz Suzuki.
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If you want to watch all the videos of Chapter 49 No heart, please use this Playlist below.
☞«Recommended Books 17» Zen Master Ikkyu was a good friend of Konparu Zenchiku, a dancer/actor of Noh theatre. This eccentric duo wrote and performed «Yama Uba» in a village in medieval Japan. You can study Zen Buddhism, but studying something is not necessarily living it. Rather, you can learn Zen without analyzing Sutras and Mantras. Meditation will certainly help you find out what Zen is, but if you think squatting a la Japonaise will teach it better than theatre does, you will never learn what it is. You can even learn Zen while frying French fries at a diner. Peter Brook's «Empty Space» inevitably makes a Japanese think about "Ma 間", spacial or sonic emptiness. The Japanese have been considering it as the rich source of creativity. If you find the concept of Everything = Nothing a bit too hard to grasp, why don't you look to this theatrical genius for advice? You don't have to go straight to the gate of Tao or Zen. Anne Bogart will show you some backstage door to get in there. Read her «Viewpoint», and you will see why theatre is a good friend of Zen Buddhism.
☞«Recommended Books 15» What does fight teach you? It teaches you who you are. The way of Samurai is not an object sitting quietly in a museum. It is still alive. I is still evolving. Miyamoto Musashi's «The Book of Five Rings» was written in the seventeenth century. Please compare this classic with Tatsuo Kimura's «Transparent Power», which was written by a Japanese Mathematician working at Tsukuba University in 2008. Aikido and the quest of "the power / Ki" will never cease to impress us. Aikido 合気道 literally means "Tao of synchronized energy".
☞«Recommended Books 13» There are some black and white movies one should see at least once in his life time. No matter what is your nationality, whether you like films or not, you should see Akira Kurosawa's «Seven Samurai» 黒澤明「七人の侍」. But if you are a connoisseur of films or interested in Japanese traditional arts, you must not miss Kenji Mizoguchi's «Ugetsu» 溝口健二「雨月物語」. The letter "u 雨", which is also pronounced as "amé" means rain. The letter "getsu 月", also "tsuki", means the moon. The book on the left «Tales of moonlight and Rain» is the original of «Ugetsu». The book was written by Ueda Akinari 上田秋成 in the Samurai period. The title in Japanese is «Ugetsu Monogatari 雨月物語». In terms of the art of short-story-writing in Japanese, Akinari's tales are close to perfection. In one of the tales, «Aozukin 青頭巾 / A Blue Hood», a Buddhist monk falls in love with a young boy. Because of love, he eats his body.
☞«Recommended Books 11» I am glad you are the one who is reading this recommendation. I am sure that I can count on you. Next time you meet one of your friends who are interested in Japan's literature, please mention the name of Osamu Dazai. "Who's that Dazai guy? I know Mishima and Banana, but I have never heard of him", he might reply. Osamu Dazai is probably the most underrated Japanese novelist outside the country. So, the artist needs your help. When the situation is the most desperate, you just feel like laughing. Why? Because laughter has magic. It transforms a tragedy into a comedy within a second. «No Longer Human» and «The Setting Sun» are tragically funny. Both are considered masterpieces in Japan. Smile guaranteed.
This is a beautiful metaphor of the Tao/hologram mechanism, Shin 心.
The moonlight is Tao, which is true You.
The whole world is a dewdrop reflecting the moonlight, which is a hologram.
Without the modern concept of a hologram, Zen Buddhists needed to invent the expression "Eye storage / 眼蔵 [genzo]".
In terms of our interpretation of space, there is only one hologram, which includes all the beings, objects and intangible information such as thoughts alike.
In terms of our interpretation of time, there are a myriad of holograms, which are being created simultaneously.
☞«Recommended Books 10» Which is more dangerous, nature or human beings? To many Japanese, the question doesn't make sense because they think human beings are part of nature. The word "artificial" is not an antonym of "natural". The outside world is filled with plenty of Kami, gods, which may help and protect us, but sometimes in a whimsical way destroy us, destroy us completely. Please read Masuji Ibuse's short story «Salamander» first. The work is considered a masterpiece in Japan, and many students read it at school. Into a cave under the stream, a frog was swept. The salamander blocked the entrance of the cave with his body. The salamander had been captured there because his body was too big to get away. Now he had a "friend". If you have some time, before you go straight to «Black Rain», please read his «Castaways». It is about a young fisherman cast away by a typhoon and rescued by an American boat when it was illegal to leave Japan. Their docile acceptance of what it is and what it is happening will certainly give you another flavor when you read «Black Rain». Although Shohei Imamura's film is excellent, the end of the story is not precisely the same. It is worth reading the novel. Which after-taste do you prefer?
☞«Recommended Books 9» "Which country do you like the most?" USA? Mexico? Spain? China? France? Argentin? Or Japan? The answer is: "Snow country". «Snow Country» is unarguably the best novel written by Yasunari Kawabata. Probably, the most popular Japanese novel in the last one hundred years. "Be like Komako" is the novelist's answer to Lao Tzu's "Be like water". When you face a difficult situation and don't know what to do, check «Snow Country» and make decisions as if you were Komako the Geisha. Water is a little too abstract. Komako is a woman and artist of life. If you are interested in Kawabata's literature but do not have enough time to read all his works, «Palm-of-the-Hand Stories» are strongly recommended. They are shorter than most ordinary short stories. There are plenty of them in the book. Therefore, it is ideal to read the book in the bed before you fall asleep.
☞«Recommended Books 8» In modern Occidental literature, you have Hermann Hesse and Fyodor Dostoyevsky among others to rely on when you are lost in the wilderness of Oriental spirituality. How about local guides who can show you the way in a language and an approach that you can comprehend? The first Japanese guide is Hiroyuki Itsuki. His «Tariki» is an ideal guidebook of Jodo Pure Land Buddhism to those who prefer teachings based on historical references. The word «Ta 他» of «Tariki 他力 / Other-power» is the same «Ta 他» of «Tako 他己 / Other-self» above. Hiroyuki Itsuki asks himself why Buddha (=Other-power) made him, as a child, go through the atrocities during World War 2. The second guide is Shusaku Endo. His «Deep River» stands at the crossroads between Christianity and Oriental religions. This Japanese Catholic novelist kept on asking one question: "why God doesn't help me when I need his help?". The author doesn't mention either the word Zen nor Tao, but his concept of Deep River that goes through everything is fit nicely into Taoism and Buddhism.
Nothing happens since there is no life in the first place.
There is no after-life.
Since Tao doesn't have time, there is neither before nor after.
"Life" is a name given to a sequence of holograms, which are being created simultaneously.
In his «Shobogenzo», Zen Master Dogen repeatedly denies the concept of Out-Tao, or non-Buddhist, Gedo Senni 外道先尼.
Some call him Heresy Seniya.
Out-Tao Seniya thinks that, after one dies, his soul goes back to "the sea of nature".
(Sokushinzebutsu 即心是仏, «Shobogenzo»)
Please let me make sure that we do not go anywhere after our life.
It's impossible since there is no "self" in the first place.
"Self" is a name given to an interpretation of some parts of a hologram.
Watch out!
Please do NOT think that you go back to Tao after your life.
You are permanently settled in Tao.
[Note]
You are Tao itself. Therefore, you don't have to go beck to Tao. Or rather, you cannot go back because you are already one with Tao. The word "return / go back 復 [fuku]" in Tao Te Ching suggests recycling Tao's energy. Remembering that true You are Tao is one way to do it.
☞«Recommended Books 6» "This is the end / Beautiful friend / This is the end / My only friend, the end", sang James Douglas "Jim" Morrison of Doors. Zen Master Dogen repeatedly denied the concept of "the end". Japanese novelist Yukio Mishima tackled it. Where do we go after we say "good-bye" to life? How do we reincarnate ourselves in another body? Does reincarnation really exist? Mishima asked us the question in the beginning of «Spring Snow», which is the first book of the tetralogy «The Sea of Fertility». Then, at the very end of «The Decay of the Angel», which is the fourth of the tetralogy and the last of all the works of Yukio Mishima, he had an old Buddhist nun answer the question with another question: "Does life really exist?" If life doesn't exist, what is reincarnation? The answer is simple: the constant emission of a hologram is reincarnation. "Don't worry, my old friend Jim. There is no end", the Zen master would say to the rock poet.
Make them appreciate the beauty of their clothes. (Ch.80)
The face is the place where the contact between Tao and a hologram takes place.
Zen Master Dogen puts it this way:
"Face-giving [Menju 面授/ Face (to face) transmission] is receiving and giving at the face."
面授は面処の受授なり
(Menju 面授, «Shobogenzo 正法眼蔵»)
Your face is the interface between Tao and a hologram.
That's why you cannot see the face.
You can see only an interpretation of it, such as your reflection on the mirror or the reputation.
Since it is the important interface, let's keep it clean.
Therefore, Dogen painstakingly explains how to wash the face and other body parts. (Senjo 洗浄, Senmen 洗面; «Shobogenzo 正法眼蔵»)
Your body is a manifestation of Tao (=Love, =Buddha).
By washing it, you can emit Love (=Tao, =Buddha).
That's one basic way to keep Tao's energy circulating.
Your clothes are an extension of your face.
Forget someone else's criteria.
Please appreciate your beautiful clothes, your beautiful body, and your beautiful face.
[Note]
The titles of the two chapters in Shobogenzo above, that is to say, Japanese words "Senjo 洗浄" and "Senmen 洗面", signify "wash" and "washing the face" respectively.
☞«Recommended Books 5» When you travel in an unknown territory, you might be happy to have a guide. If he is good, your journey will be safe and fun. The best Japanese guide to Zen in English is, without question, Daisetz Teitaro Suzuki. It is a pity that this learned scholar did not translate Dogen's «Shobogenzo» into English. He may have had thousands of reasons not to do it, and his decision was wise. Still, many Zen learners in the non-Japanese speaking world cannot help imagining how enormous his contribution to the humanity would be if he had done it. This excellent guide with a hearty sense of humor wrote a summary of Zen Master Ikkyu's play «Yama Uba» in his «Zen and Japanese Culture». Ikkyu, who would be a cynic poet dressed in a John Galliano dress if he lived now, wrote the play in order to tell how Zen functions. (☞Read its modern adaptation «Yama Uba the Zen play» by Naoto Matsumoto)
Make them appreciate the taste of their food. (Ch.80)
When one is hungry, he doesn't think about the Global Warming, not even banking crises.
His primary concern is how he can fill his stomach, we naturally think.
What is hunger?
What is the stomach, really?
Probably, you might not want to hear the answer, not to mention accept it.
Hunger and the stomach are part of the hologram you project.
Please remember the story of Jesus and the multiplied bread.
Zen Master Dogen gives us a clue to understand this biblical anecdote.
He writes:
"If it is not a painted rice-cake, it must not be a remedy to satisfy hunger."
画餅にあらざれば充飢の薬なし
(Gabyo 画餅, «Shobogenzo»)
It means that, since our stomach is part of the hologram, nothing but holographic food can fill up the holographic stomach. (☞See below for the list of the articles related to "Gabyo 画餅/ a painted rice-cake")
All the miracles have every right to take place because anything can be projected in your hologram.
Appreciate today's food because it is the miracle.
☞«Recommended Books 4» You might have read them when you were younger. You might have been impressed. Then, you might have forgotten them. Later, you might have tried not to mention the names of the books because you had read some criticism ridiculing them. Nevertheless, the names of some old books deserve to be mentioned. For there are always new comers to the field: Some young ones who were not even born when the books were published, or some less young ones who were not able to read the books because their English was not good enough at that time and the translations in their mother tongue were not available. Lao Tzu says that, when you talk about Tao, people have to laugh at you. Here, «Tao by Matsumoto» proudly recommends Gary Zukav's «Dancing Wu Li Masters» and Fritjof Capra's «The Tao of Physics». They are worth re-reading, too.
☞«Recommended Books 2» Here it is. This is the «Tao Te Ching» translation «Tao by Matsumoto» truly recommends. Unfortunately it seems that you have to be fairly lucky to purchase a copy in good condition. Chuang Chung-yuan's «Tao, a new way of thinking: A translation of the Tao te ching, with an introduction and commentaries (Harper colophon books ; CN 356)» was published in 1977. Ironically, the new copies of its Japanese translation are still available at the moment of writing. 老子の思想 (講談社学術文庫)/張 鐘元 (著) 上野 浩道 (翻訳) Roshi no Shiso (Kodansha Gakujutsu Bunko) / Chuang Chung-yuan (author), Hiromichi Ueno (translator), published in 1987.
"Those who accept the bad omen of the country are called the king of the world under the sky." (Ch.78)
A: "«Don't whistle inside the house! Evil spirits will come in!»
«Oh, my goodness. You must move your TV set. It is blocking the way of the dragon.»
«This is a bad omen. This IS a bad omen. This is the sign. This is the end of the world.»
Master Bonbon, tell us honestly. Do you believe in these?"
B: "Of course, I do. Superstitions and bad omens are the most effective ways to scare people. Customer scare service is the most profitable division in our organization."
Superstitions and bad omens are like so-called miracle.
Zen Master Dogen expresses it this way:
"Miracle is the tea and rice of a Buddhist". (☞See Miracle rule 65-6)
☞«Tao Te Ching» Key word comparison (27) / - Dark Depth Female [genpi / xuan pin / hsuan pin] 玄牝 - 玄 [gen / xuan / hsuan] means Dark Depth. 牝 [pi (hin) / pin], Female. This is one of the most important words in Lao Tzu's Tao Te Ching. Mr Michael P. Garofalo has done an excellent research and comparison of the various translations. (http://www.egreenway.com/qigong/vstccs2.htm) Thanks to him, we can see easily how they translate 谷神不死, 是謂玄牝 in Chapter 6 / Valley God. / "The Valley spirit not dying is called the mysterious female." On the left, «The Essential Tao : An Initiation into the Heart of Taoism Through the Authentic Tao Te Ching and the Inner Teachings of Chuang-Tzu» translated by Thomas Cleary. / "The valley spirit never dies Call it the mystery the woman." On the right, «Lao Tzu: Tao Te Ching: A Book about the Way and the Power of the Way» translated by Ursula K. Le Guin.
☞«Tao Te Ching» Key word comparison (21) / -A famous proverb "Soften the light.Be like dust. 和光同塵" - Let's see how they translate 挫其鋭 解其紛 和其光 同其塵 in Chapter 4. The identical sentences are repeated in Chapter 56. In Tao by Matsumoto these are discussed in Chapter 56 / How to be One with Tao. / "It blunts sharp edges, Unties knots, Softens glare, Becomes one with the dusty world." On the left, «Tao Te Ching» translated by Stephen Addiss and Stanley Lombardo. It is introduced by Burton Watson. / "In it all sharpness is blunted, All tangles untied, All glare tempered, All dust smoothed." On the right, «Tao Te Ching (Wordsworth Classics of World Literature)» translated by Arthur Waley. It has an introduction by Robert Wilkinson.
☞«Tao Te Ching» Key word comparison (15) / -Do nothing (treat things without interference) - Let's see how they translate 是以聖人処無為之事 行不言之教 in Chapter 2. / "Therefore: The sage abides by non-assertion in his affairs and conveys by silence his instruction." On the left, «The Teachings of Lao-Tzu: The Tao-Te Ching» translated by Paul Carus. / "Therefore the Master acts without doing anything and teaches without saying anything." On the right, «Tao Te Ching: An Illustrated Journey» translated by Stephen Mitchell.