Today's Tao
A good one doesn't talk. One who talks is not good. (Ch.81)
The good one is Tao.
Tao doesn't talk because conversations only take place in a hologram.
Tao is not a hologram.
A hologram is a manifestation of Tao.
What is "good", and what is "evil"?
Jodo / Pure Land Buddhists Honen 法然 and Shinran 親鸞 told us «The Doctrine of Evil Persons as the Object of Salvation / Akunin shoki setsu 悪人正機説».
In Buddhism, Shoki 正機 signifies "the people qualified for salvation".
Sho 正, like the Sho of «Shobogenzo 正法眼蔵», means "authentic".
This Ki 機 here is not the same as Ki 気 of energy.
This Ki 機 means "a mechanism".
The two masters were telling us:
"Evil people are part of the authentic mechanism".
This mechanism is Shin 心, the Tao/hologram mechanism that stimulates us to emit more Love (=Tao).
There is neither good nor evil in Tao.
As Japanese philosopher Kitaro Nishida explains in his «A Study of Good», being good is learning that true You are Tao. (☞See No favoritism 79-4)
You don't need to judge any.
«Related Articles»
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-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81
-Non-good 49-4
-Goodness 49-5
Lao Tzu answers your question!
☞«Recommended Books 12» Kitaro Nishida and Daisetz Teitaro Suzuki
were good friends. They were friends from high school. They met each other at Ishikawa-ken Senmon Gakko. The school later changed its name to Dai 4 Koto Gakko, which literally means "the forth high school". It was one of the most prestige high schools in Japan before WW2. The school was closed in 1950. Its tradition was spiritually inherited by Kanazawa University. Nishida was part of the founding members of Koa Kogyo University, now called Chiba Institute of Technology. «An Inquiry into the good
» on the left is the same book as «A Study of Good». The book shines as the beacon of modern Japanese philosophy. Kitaro Nishida was an excellent thinker and black sheep where many people say "A good one doesn't 'think'. One who 'thinks' is not good".
» translated by Joji Atone. On the right, «
(Spiritual Masters: East and West)» edited by Joseph A. Fitzgerald with a foreword by Clark Strand and an introduction by Alfred Bloom. / -Shinran 親鸞 (1173 - 1263), a Japanese Buddhist monk, is the founder of Jodo Shinshu 浄土真宗 "True Pure Land School" and was a pupil of Honen. «
» was edited by Alfred Bloom. With a foreword by Ruben Havito.
: Honen's Path to Bliss». Honen is the teacher of Shinran. Amida Buddha is the pillar of Jodo Shin Shu / Pure Land Shin School of Buddhism. / On the right, «
: Essays on Shin Buddhism» is edited by Alfred Bloom and has some articles by him and Daisetz Suzuki among others. Later in his life, Suzuki, the author of «
», got interested in Jodo Buddhism as Zen Master Ikkyu did.
» by Yuien - 
» will be handy.
». It is about an aristocrat's life when the samurai did not yet grasp the power. If you buy a packaged tour to Japan, chances are that you will visit Ise Shrine. Then, you can think about the Japanese man in the ancient times who might have visited the princess offered to Shintoist god of Ise.