☞«Recommended Books 12» Kitaro Nishida and Daisetz Teitaro Suzuki were good friends. They were friends from high school. They met each other at Ishikawa-ken Senmon Gakko. The school later changed its name to Dai 4 Koto Gakko, which literally means "the forth high school". It was one of the most prestige high schools in Japan before WW2. The school was closed in 1950. Its tradition was spiritually inherited by Kanazawa University. Nishida was part of the founding members of Koa Kogyo University, now called Chiba Institute of Technology. «An Inquiry into the good» on the left is the same book as «A Study of Good». The book shines as the beacon of modern Japanese philosophy. Kitaro Nishida was an excellent thinker and black sheep where many people say "A good one doesn't 'think'. One who 'thinks' is not good".
This is a beautiful metaphor of the Tao/hologram mechanism, Shin 心.
The moonlight is Tao, which is true You.
The whole world is a dewdrop reflecting the moonlight, which is a hologram.
Without the modern concept of a hologram, Zen Buddhists needed to invent the expression "Eye storage / 眼蔵 [genzo]".
In terms of our interpretation of space, there is only one hologram, which includes all the beings, objects and intangible information such as thoughts alike.
In terms of our interpretation of time, there are a myriad of holograms, which are being created simultaneously.
☞«Recommended Books 10» Which is more dangerous, nature or human beings? To many Japanese, the question doesn't make sense because they think human beings are part of nature. The word "artificial" is not an antonym of "natural". The outside world is filled with plenty of Kami, gods, which may help and protect us, but sometimes in a whimsical way destroy us, destroy us completely. Please read Masuji Ibuse's short story «Salamander» first. The work is considered a masterpiece in Japan, and many students read it at school. Into a cave under the stream, a frog was swept. The salamander blocked the entrance of the cave with his body. The salamander had been captured there because his body was too big to get away. Now he had a "friend". If you have some time, before you go straight to «Black Rain», please read his «Castaways». It is about a young fisherman cast away by a typhoon and rescued by an American boat when it was illegal to leave Japan. Their docile acceptance of what it is and what it is happening will certainly give you another flavor when you read «Black Rain». Although Shohei Imamura's film is excellent, the end of the story is not precisely the same. It is worth reading the novel. Which after-taste do you prefer?
☞«Tao Te Ching» Key word comparison (34) / - Dark Depth Female [genpi / xuan pin / hsuan pin] 玄牝 - 玄 [gen / xuan / hsuan] means Dark Depth. 牝 [pi (hin) / pin], Female. This is one of the most important words in Lao Tzu's Tao Te Ching. Mr Michael P. Garofalo has done an excellent research and comparison of the various translations. (http://www.egreenway.com/qigong/vstccs2.htm) Thanks to him, we can see easily how they translate 谷神不死, 是謂玄牝 in Chapter 6 / Valley God. / "Like a riverbed, the heart is never filled It is an ineffable female (Whose entrance is the source of the World;)" On the left, «The Dude De Ching» written by The Church of the Latter-Day Dude with a translation by Peter Merel and an introduction by Rev. Dwayne Eutsey. / "The spirit of the valley never dies. This is called the mysterious female." On the right, «Tao Te Ching [Penguin Classics]» translated with an introduction by D. C. Lau.
It seems that the limited capacity of human beings judge.
Tao's energy inside your hologram has no favoritism.
There is neither good nor bad in Tao.
Then, what does "a good person" mean?
"A good person" means you.
True You are Tao.
Therefore, only you can sustain the Tao/hologram mechanism, Shin 心.
Japanese philosopher Kitaro Nishida 西田幾多郎 (1870 - 1945) says:
"Practically speaking, we have only one true Good, which is to find out the true Self. That's all."
(translated by Naoto Matsumoto; Book III, Chapter 13, The Perfect Good Action, «A Study of the Good 善の研究» ☞See A study of the Good 49-3 and Goodness 49-5)
[Note]
What is the true Self?
"It is the true body of the cosmos", Nishida answers. (Ditto)
The true body of the cosmos is the Tao/hologram mechanism, Shin 心.
☞«An Inquiry into the Good» and «A Study of the Good» are the same book. Kitaro Nishida 西田幾多郎 first wrote this book in order to teach his high school students. The Japanese title is «Zen no Kenkyu 善の研究». Daisetz Teitaro Suzuki 鈴木大拙, the author of many important books on Zen in English, was Nishida's close friend. They met each other at a high school in Kanazawa, Ishikawa prefecture, Japan. High school education is no longer available exclusively for the elite these days while its level is not so academically "high" as the name declares.
2. When you are lost in Mayoi, you are as hard as ice; when you are one with Tao, you are as soft as water. (☞See Water's attack 78-2)
3. A hologram doesn't change. One hologram is the whole world in each moment.
Caution! Each independent being is not one independent hologram. It is part of one hologram along with the other beings, including your own self. It is like a frame in a movie. (☞See No change 78-3)
☞«Tao Te Ching» Key word comparison (28) / - Dark Depth Female [genpi / xuan pin / hsuan pin] 玄牝 - 玄 [gen / xuan / hsuan] means Dark Depth. 牝 [pi (hin) / pin], Female. This is one of the most important words in Lao Tzu's Tao Te Ching. Mr Michael P. Garofalo has done an excellent research and comparison of the various translations. (http://www.egreenway.com/qigong/vstccs2.htm) Thanks to him, we can see easily how they translate 谷神不死, 是謂玄牝 in Chapter 6 / Valley God. / "The Valley Spirit never dies It is named the Mysterious Female." On the left, «Tao Te Ching (Wordsworth Classics of World Literature)» translated by Arthur Waley. With an introduction by Robert Wilkinson. / "The Tao is called the Great Mother empty yet inexhaustible," On the right, «Tao Te Ching: A New English Version (Perennial Classics)» translated by Stephen Mitchell.
"Those who accept the bad omen of the country are called the king of the world under the sky." (Ch.78)
A: "«Don't whistle inside the house! Evil spirits will come in!»
«Oh, my goodness. You must move your TV set. It is blocking the way of the dragon.»
«This is a bad omen. This IS a bad omen. This is the sign. This is the end of the world.»
Master Bonbon, tell us honestly. Do you believe in these?"
B: "Of course, I do. Superstitions and bad omens are the most effective ways to scare people. Customer scare service is the most profitable division in our organization."
Superstitions and bad omens are like so-called miracle.
Zen Master Dogen expresses it this way:
"Miracle is the tea and rice of a Buddhist". (☞See Miracle rule 65-6)
☞«Tao Te Ching» Key word comparison (27) / - Dark Depth Female [genpi / xuan pin / hsuan pin] 玄牝 - 玄 [gen / xuan / hsuan] means Dark Depth. 牝 [pi (hin) / pin], Female. This is one of the most important words in Lao Tzu's Tao Te Ching. Mr Michael P. Garofalo has done an excellent research and comparison of the various translations. (http://www.egreenway.com/qigong/vstccs2.htm) Thanks to him, we can see easily how they translate 谷神不死, 是謂玄牝 in Chapter 6 / Valley God. / "The Valley spirit not dying is called the mysterious female." On the left, «The Essential Tao : An Initiation into the Heart of Taoism Through the Authentic Tao Te Ching and the Inner Teachings of Chuang-Tzu» translated by Thomas Cleary. / "The valley spirit never dies Call it the mystery the woman." On the right, «Lao Tzu: Tao Te Ching: A Book about the Way and the Power of the Way» translated by Ursula K. Le Guin.
☞«Tao Te Ching» Key word comparison (13) / -Do nothing (treat things without interference) - Let's see how they translate 是以聖人処無為之事 行不言之教 in Chapter 2. / "That being so, the sage serves without acting, and teaches without speaking." On the left, «Tao-Te-Ching» translated by Derek Bryce and Leon Wieger. / "Therefore the Sage acts by doing nothing and teaches without speaking." On the right, «Lao Tzu: Tao Te Ching» translated by Keith Seddon.
Hence, if your army is strong, you will never win. (Ch.76)
If your army is "strong", is it easier to accept other people's acts against your will?
Don't you want to use your "strong army" to control the people against you?
That's why Lao Tzu says:
"you will never win".
Zen Buddhists use two key concepts to understand it.
1. 即心是仏。[soku shin ze butsu] The very mechanism is Buddha (=Tao).
2. 一切法一心。[issai ho isshin] All the manifestations are one mechanism.
Therefore, treat the so-called reality, which is a manifestation of Tao, as if it is the real Tao (while knowing that the manifestation and Tao are not exactly the same).
半箇衆生半箇法性。・・・。法性不是衆生。
(法性 Hossho, «Shobogenzo»)
It is not your ego who controls the situation.
Don't be strong.
Your true victory is to keep Tao's mechanism working.
☞«Tao Te Ching» Key word comparison (7) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄衆妙之門 in Chapter 1. / "Calling it 'fathomless' is still not to fathom it. …the door to a cluster of puzzles." On the left, «Tao Te Ching on The Art of Harmony: The New Illustrated Edition of the Chinese Philosophical Masterpiece (The Art of Wisdom)» translated by Chad Hansen. / "dark-enigma deep within dark-enigma, gateway of all mystery." On the right, «Tao Te Ching» translated by David Hinton.
Therefore, some take it by going down. Others go down and take it. (Ch.61)
Going down is being passive, or receiving Tao's energy through your hologram without resistance.
Some do it on purpose.
Others do it without being aware of it.
The key thing is to know that everyone does it.
This act of sending and receiving Love (=Tao) is Satori.
Zen Master Dogen encourages us by saying:
"Some learn Tao by letting go the mechanism of Tao and the hologram (=your mind, =the world).
Others learn Tao by tackling the mechanism of Tao and the hologram."
これらの心を放下して学道するあり拈挙(ねんこ)して学道するあり
(Shinjingakudo 身心学道, «Shobogenzo»)
Whether you are conscious of it or not, you are in the state of Satori; you are one with Tao.
[Note]
心 [shin]: the Tao/hologram mechanism in Zen Buddhism, sometimes translated as mind or heart. It means the center. Picture the center of the Yin Yang circle. Tao manifests (=projects) itself as a hologram. The hologram stimulates Tao. This is the cycle of the mechanism. (☞See also No heart 49-1)
☞Saiichi Maruya is an excellent novelist who wrote «Singular Rebellion» in 1972 and «Rain in the Wind» in 1991. Besides, he is known as a specialist of James Joyce. He co-translated «Ulysses» into Japanese.