Showing posts with label manifestation. Show all posts
Showing posts with label manifestation. Show all posts

Tuesday, August 16, 2011

Tao Te Ching Chapter 81-7 Tao in Heaven


Today's Tao

Heaven's Tao gives benefits and does not damage any. (Ch.81)


"Heaven" signifies "this world right here right now", which is your hologram.

Therefore, "Heaven's Tao" means Tao in a hologram, that is to say, Tao manifested as a hologram.

This manifestation is called Hossho 法性 in Buddhism.

Your life is Hossho.

Don't worry about how you live and how others live.

All the lives are more or less the same.

Your life that manifests itself right here right now is the most important.

Don't worry about someone else's criteria to judge a man's life.

When you see them in a book or on TV, just say "thanks" and ignore them.

Gratitude is an act of sending Love (=Tao).

All the acts take place in a hologram.

So, an act of sending Love takes place in a hologram, which is the life right here right now.

That's why you must not despise this world.

You receive "Tao's Love" and all the hologram it projects.


Zen Master Dogen says:

"You must not look at anywhere but this world in order to meet Buddha".

いわゆる世界は十方みな仏世界なり

(Kobutsushin 古仏心, «Shobogenzo»)


Meeting Buddha is receiving Love.

It takes place on your face. (☞See Face Transmission / Menju / Beauty 80-8)

That's why Dogen asks you to wash your face and body well. (Senjo 洗浄, «Shobogenzo»; Senmen 洗面, «Shobogenzo»)

The world is an extension of your body.

Keep your face clean.

It is one easy and practical way to accept this world.


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81


Lao Tzu answers your question!



«Recommended Books 17» Zen Master Ikkyu was a good friend of Konparu Zenchiku, a dancer/actor of Noh theatre. This eccentric duo wrote and performed «Yama Uba» in a village in medieval Japan. You can study Zen Buddhism, but studying something is not necessarily living it. Rather, you can learn Zen without analyzing Sutras and Mantras. Meditation will certainly help you find out what Zen is, but if you think squatting a la Japonaise will teach it better than theatre does, you will never learn what it is. You can even learn Zen while frying French fries at a diner. Peter Brook's «Empty Space» inevitably makes a Japanese think about "Ma 間", spacial or sonic emptiness. The Japanese have been considering it as the rich source of creativity. If you find the concept of Everything = Nothing a bit too hard to grasp, why don't you look to this theatrical genius for advice? You don't have to go straight to the gate of Tao or Zen. Anne Bogart will show you some backstage door to get in there. Read her «Viewpoint», and you will see why theatre is a good friend of Zen Buddhism.

Wednesday, August 10, 2011

Tao Te Ching Chapter 81-3 Not knowledgeable


Today's Tao

One who knows is not knowledgeable.

A knowledgeable one doesn't know. (Ch.81)


In Chapter 1, Lao Tzu says:

"If you can talk about Tao, that Tao is not Tao itself."

(☞See Words are not good enough 1-1)


Talking, words, and knowledge.

Lao Tzu asks you to reduce them.

Knowledge, thoughts, feelings, and even the act of talking are part of a hologram.

They do not belong to you.

They just come from somewhere, stimulate Tao, and leave.


In Zen Buddhism, they express it as:

"是什麼物恁麼来

[ze inmo butsu inmo rai]

Where on earth did this «what on earth» thing come from?"

(☞See By itself 51-7)


We are a radio receiver.

Knowledge is a song transmitted via radio waves. (☞See Radio and knowing 71-2)

Don't be attached to knowledge and other parts of a hologram.

But don't despise them, either, because it is a precious manifestation of Tao, which is true You.


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81
-No intellectuals 3-1
-Don't learn 19-7
-Reduce 48-1
-Reduce and reduce 48-2
-No intelligence 53-1
-Learn no learn 64-18
-Ignorant 65-1
-Learn knowing nothing 71-1
-Tao by Matsumoto / Tao Te Ching / Chapter 48 Reduce and reduce.


Lao Tzu answers your question!



«Recommended Books 13» There are some black and white movies one should see at least once in his life time. No matter what is your nationality, whether you like films or not, you should see Akira Kurosawa's «Seven Samurai» 黒澤明「七人の侍」. But if you are a connoisseur of films or interested in Japanese traditional arts, you must not miss Kenji Mizoguchi's «Ugetsu» 溝口健二「雨月物語」. The letter "u 雨", which is also pronounced as "amé" means rain. The letter "getsu 月", also "tsuki", means the moon. The book on the left «Tales of moonlight and Rain» is the original of «Ugetsu». The book was written by Ueda Akinari 上田秋成 in the Samurai period. The title in Japanese is «Ugetsu Monogatari 雨月物語». In terms of the art of short-story-writing in Japanese, Akinari's tales are close to perfection. In one of the tales, «Aozukin 青頭巾 / A Blue Hood», a Buddhist monk falls in love with a young boy. Because of love, he eats his body.

Tuesday, August 9, 2011

Tao Te Ching Chapter 81-2 Good one


Today's Tao

A good one doesn't talk. One who talks is not good. (Ch.81)


The good one is Tao.

Tao doesn't talk because conversations only take place in a hologram.

Tao is not a hologram.

A hologram is a manifestation of Tao.

What is "good", and what is "evil"?

Jodo / Pure Land Buddhists Honen 法然 and Shinran 親鸞 told us «The Doctrine of Evil Persons as the Object of Salvation / Akunin shoki setsu 悪人正機説».

In Buddhism, Shoki 正機 signifies "the people qualified for salvation".

Sho 正, like the Sho of «Shobogenzo 正法眼蔵», means "authentic".

This Ki 機 here is not the same as Ki 気 of energy.

This Ki 機 means "a mechanism".

The two masters were telling us:

"Evil people are part of the authentic mechanism".

This mechanism is Shin 心, the Tao/hologram mechanism that stimulates us to emit more Love (=Tao).

There is neither good nor evil in Tao.

As Japanese philosopher Kitaro Nishida explains in his «A Study of Good», being good is learning that true You are Tao. (☞See No favoritism 79-4)

You don't need to judge any.


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81
-Non-good 49-4
-Goodness 49-5


Lao Tzu answers your question!



«Recommended Books 12» Kitaro Nishida and Daisetz Teitaro Suzuki were good friends. They were friends from high school. They met each other at Ishikawa-ken Senmon Gakko. The school later changed its name to Dai 4 Koto Gakko, which literally means "the forth high school". It was one of the most prestige high schools in Japan before WW2. The school was closed in 1950. Its tradition was spiritually inherited by Kanazawa University. Nishida was part of the founding members of Koa Kogyo University, now called Chiba Institute of Technology. «An Inquiry into the good» on the left is the same book as «A Study of Good». The book shines as the beacon of modern Japanese philosophy. Kitaro Nishida was an excellent thinker and black sheep where many people say "A good one doesn't 'think'. One who 'thinks' is not good".

Thursday, August 4, 2011

Tao Te Ching Chapter 80-12 Moonlight & Dewdrops / Dogs & Roosters


Today's Tao

People in one country can hear the voices of dogs and roosters in another country. (Ch.80)


What is the relation between your hologram and those of other people?

How do yours and theirs interact?

Today's Tao sentence is the answer to the question.

"People in one country" signifies your hologram.

"The voices of dogs and cocks in another country" suggests another hologram.

Firstly, you think that others exist independently, but they are part of your hologram.

They are 他己 [tako], your own self beyond your control, that is to say, the extended part of yourself (=non-you).

Secondly, you think that your own self exists, but it is also part of your hologram.

The self doesn't exist. It is a name given to some collective information. (☞See Tao Te Ching / Chapter 33 / Self and Tao Te Ching / Chapter 7 / No Self)

Then, a question arises.

Who in the world is projecting the hologram?

Tao is.

It is true You.

Zen Buddhists cherish the beautiful metaphor of the dewdrops reflecting the moonlight.

The moonlight is Tao.

The image of the moon on the dewdrops is your hologram.

The light is called 無碍光 [mugeko], the light without obstacles.

How many dewdrops or holograms are there in the world?

The answer is one.

You and non-you are the same manifestation of Tao.

Let's overcome the trap of individuality.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



«Recommended Books 9» "Which country do you like the most?" USA? Mexico? Spain? China? France? Argentin? Or Japan? The answer is: "Snow country". «Snow Country» is unarguably the best novel written by Yasunari Kawabata. Probably, the most popular Japanese novel in the last one hundred years. "Be like Komako" is the novelist's answer to Lao Tzu's "Be like water". When you face a difficult situation and don't know what to do, check «Snow Country» and make decisions as if you were Komako the Geisha. Water is a little too abstract. Komako is a woman and artist of life. If you are interested in Kawabata's literature but do not have enough time to read all his works, «Palm-of-the-Hand Stories» are strongly recommended. They are shorter than most ordinary short stories. There are plenty of them in the book. Therefore, it is ideal to read the book in the bed before you fall asleep.

Friday, July 29, 2011

Tao Te Ching Chapter 80-8 Face transmission / Menju / Beauty

Today's Tao

Make them appreciate the beauty of their clothes. (Ch.80)


The face is the place where the contact between Tao and a hologram takes place.


Zen Master Dogen puts it this way:

"Face-giving [Menju 面授/ Face (to face) transmission] is receiving and giving at the face."

面授は面処の受授なり

(Menju 面授, «Shobogenzo 正法眼蔵»)


Your face is the interface between Tao and a hologram.

That's why you cannot see the face.

You can see only an interpretation of it, such as your reflection on the mirror or the reputation.

Since it is the important interface, let's keep it clean.

Therefore, Dogen painstakingly explains how to wash the face and other body parts. (Senjo 洗浄, Senmen 洗面; «Shobogenzo 正法眼蔵»)

Your body is a manifestation of Tao (=Love, =Buddha).

By washing it, you can emit Love (=Tao, =Buddha).

That's one basic way to keep Tao's energy circulating.

Your clothes are an extension of your face.

Forget someone else's criteria.

Please appreciate your beautiful clothes, your beautiful body, and your beautiful face.


[Note]
The titles of the two chapters in Shobogenzo above, that is to say, Japanese words "Senjo 洗浄" and "Senmen 洗面", signify "wash" and "washing the face" respectively.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



«Recommended Books 5» When you travel in an unknown territory, you might be happy to have a guide. If he is good, your journey will be safe and fun. The best Japanese guide to Zen in English is, without question, Daisetz Teitaro Suzuki. It is a pity that this learned scholar did not translate Dogen's «Shobogenzo» into English. He may have had thousands of reasons not to do it, and his decision was wise. Still, many Zen learners in the non-Japanese speaking world cannot help imagining how enormous his contribution to the humanity would be if he had done it. This excellent guide with a hearty sense of humor wrote a summary of Zen Master Ikkyu's play «Yama Uba» in his «Zen and Japanese Culture». Ikkyu, who would be a cynic poet dressed in a John Galliano dress if he lived now, wrote the play in order to tell how Zen functions. (☞Read its modern adaptation «Yama Uba the Zen play» by Naoto Matsumoto)

Tuesday, July 19, 2011

Tao Te Ching Chapter 79-4 No favoritism


Today's Tao

Heaven's Tao has no favoritism. It is always on the side of a good person. (Ch.79)


"Heaven" means your hologram as the word "sky" does.

So, Heaven's Tao signifies Tao's energy inside all the beings in the hologram.

In other words, it is Hossho 法性, the nature of manifestation. (☞See Hossho stays low 76-9)

Tao does not judge.

It seems that the limited capacity of human beings judge.

Tao's energy inside your hologram has no favoritism.

There is neither good nor bad in Tao.

Then, what does "a good person" mean?

"A good person" means you.

True You are Tao.

Therefore, only you can sustain the Tao/hologram mechanism, Shin 心.


Japanese philosopher Kitaro Nishida 西田幾多郎 (1870 - 1945) says:

"Practically speaking, we have only one true Good, which is to find out the true Self. That's all."

(translated by Naoto Matsumoto; Book III, Chapter 13, The Perfect Good Action, «A Study of the Good 善の研究» ☞See A study of the Good 49-3 and Goodness 49-5)


[Note]
What is the true Self?
"It is the true body of the cosmos", Nishida answers. (Ditto)
The true body of the cosmos is the Tao/hologram mechanism, Shin 心.


«Related Articles»
-Remaining grudge 79-1
-Good grudge 79-2
-Contract without payment 79-3
-No favoritism 79-4
-Tao by Matsumoto / Tao Te Ching / Chapter 79


Lao Tzu answers your question!



☞«An Inquiry into the Good» and «A Study of the Good» are the same book. Kitaro Nishida 西田幾多郎 first wrote this book in order to teach his high school students. The Japanese title is «Zen no Kenkyu 善の研究». Daisetz Teitaro Suzuki 鈴木大拙, the author of many important books on Zen in English, was Nishida's close friend. They met each other at a high school in Kanazawa, Ishikawa prefecture, Japan. High school education is no longer available exclusively for the elite these days while its level is not so academically "high" as the name declares.

Thursday, June 16, 2011

Tao Te Ching Chapter 77-3 Raise Hossho?


Today's Tao

It raises a low one. (Ch.77)


"A low one" suggests Tao.

So, Tao raises Tao?

That's it.

That's what the famous circle of Zen masters stands for.

If you add the two points of holograms in the middle, here is the Yin Yang circle.

Tao hides itself inside every hologram.

This is called Hossho 法性, the nature of manifestation.

Tao raises Tao hidden in everything.

So, it is natural that the holograms copy the characteristics of Tao's cycle.

You could say that your holographic life exists to teach you how Tao's mechanism works.


«Related Articles»
-Bend a bow 77-1
-Suppress doubt? 77-2
-Raise Hossho? 77-3
-No excess / Why does history repeat? 77-4
-Lack and Supply 77-5
-Nirvana / Reduced excess and Supplied lack 77-6
-Man's self 77-7
-Rich man's excess 77-8
-Love and Excess 77-9
-Attachment 77-10
-After life / Task successfully accomplished 77-11
-Secret of superiority 77-12
-Tao by Matsumoto / Tao Te Ching / Chapter 77


Tao answers your question!



☞«Tao Te Ching» Key word comparison (13) / -Do nothing (treat things without interference) - Let's see how they translate 是以聖人処無為之事 行不言之教 in Chapter 2. / "That being so, the sage serves without acting, and teaches without speaking." On the left, «Tao-Te-Ching» translated by Derek Bryce and Leon Wieger. / "Therefore the Sage acts by doing nothing and teaches without speaking." On the right, «Lao Tzu: Tao Te Ching» translated by Keith Seddon.

Friday, June 10, 2011

Tao Te Ching Chapter 76-9 Hossho stays low


Today's Tao

The strong and big stays low. (Ch.76)


What is the strongest and biggest of all?

Certainly, it is Tao.

Do you remember Tao's nickname is Big? (☞See Big 25-9)

Like water, Tao look for a lower place, which you cannot see. (☞See Tao by Matsumoto / Tao Te Ching Chapter 8 / Be like Water)

In a sense, Tao remains in the shadow of every phenomenon.


Zen Master Dogen puts it this way:

"It puts its body into storage, and the shadow is more exposed."

(Mitsugo 密語, «Shobogenzo»)


Zen Master Ikkyu uses the metaphor of Tao (=Buddha, =Zen) being in the shadow of everything in his «Yama Uba».

Yama Uba, the old woman in the mountains, helps everyone in his shadow.

He doesn't know what she is doing.

You don't know what Tao is doing in your shadow.

When you commit a mistake, it is not your fault. Tao is just sending you Love (=Tao).

In Buddhism, it is called Hossho 法性, the nature of manifestation.


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76


Tao answers your question!



☞«Tao Te Ching» Key word comparison (9) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄衆妙之門 in Chapter 1. / "Indeed, it is the mystery of mysteries. It is the door of all spirituality." On the left, «The Teachings of Lao-Tzu: The Tao-Te Ching» translated by Paul Carus. / "This being so is profound, mysterious, and dark: The threshold to all secrets. (This translation seems to correspond to the Kanji / Chinese characters 同謂之玄玄之又玄衆妙之門.)" On the right, «Lao Tzu: Tao Te Ching» translated by Keith Seddon.

Wednesday, June 8, 2011

Tao Te Ching Chapter 76-7 Strong army, no win


Today's Tao

Hence, if your army is strong, you will never win. (Ch.76)


If your army is "strong", is it easier to accept other people's acts against your will?

Don't you want to use your "strong army" to control the people against you?

That's why Lao Tzu says:

"you will never win".


Zen Buddhists use two key concepts to understand it.

1. 即心是仏。[soku shin ze butsu] The very mechanism is Buddha (=Tao).

2. 一切法一心。[issai ho isshin] All the manifestations are one mechanism.

Therefore, treat the so-called reality, which is a manifestation of Tao, as if it is the real Tao (while knowing that the manifestation and Tao are not exactly the same).

半箇衆生半箇法性。・・・。法性不是衆生。

(法性 Hossho, «Shobogenzo»)


It is not your ego who controls the situation.

Don't be strong.

Your true victory is to keep Tao's mechanism working.


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76


Tao answers your question!



☞«Tao Te Ching» Key word comparison (7) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄衆妙之門 in Chapter 1. / "Calling it 'fathomless' is still not to fathom it. …the door to a cluster of puzzles." On the left, «Tao Te Ching on The Art of Harmony: The New Illustrated Edition of the Chinese Philosophical Masterpiece (The Art of Wisdom)» translated by Chad Hansen. / "dark-enigma deep within dark-enigma, gateway of all mystery." On the right, «Tao Te Ching» translated by David Hinton.

Thursday, June 2, 2011

Tao Te Ching Chapter 76-3 Fragile life


Today's Tao

The life of everything; grasses or trees, is soft and fragile. (Ch.76)


Why does life exist?

Why do the lives of grasses and trees exist?

First, life, or the life of any being, is part of a hologram.

Second, a hologram exists as a catalyst.

The catalyst stimulates Tao, the circulation of the fundamental energy.

This relation between the stimulating and the stimulated beings is metaphorically expressed as "to explain manifestation / 説法 [seppo]", or "to turn the wheel of manifestation / 転法輪 [tenborin]".

In other words, everything you see in your hologram is a prayer.

The catalytic prayer stimulates you, who is Tao.


That's why Zen Master Dogen says:

"Sometimes it uses the letters of one hundred grasses;

sometimes it uses the letters of ten thousand trees".

あるいは百草の文字をもちゐ、

あるいは万木の文字をもちゐる

(Bukkyo 仏経, «Shobogenzo»)


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76


Tao answers your question!



☞«Tao Te Ching» Key word comparison (3) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄 in Chapter 1. / "Mystery of mysteries" On the left, «Tao Te Ching (SkyLight Illuminations)» translated by Derek Lin. / "Deep and again Deep" On the right, «Tao Te Ching» by Stephen Addis and Stanley Lombardo.

Friday, April 29, 2011

Tao Te Ching Chapter 72-6 Take it


Today's Tao

Therefore, he leaves that and takes this. (Ch.72)


First in Chapter 12, then in Chapter 38, and now this is the third time Lao Tzu asks us to leave "that" and take "this". (☞See Not that one, but this one 12-7 and Leave it 38-15)

Then, what are "this" and "that"?

"This" is Tao, which is true You.

And "that" is your hologram, which is the world in front of you, including your own self.

"Leave your hologram and take Tao."

That's what Lao Tzu is saying here.

Watch out. This could be your pitfall.

"Uh, h… The world is my hologram, and Lao Tzu is asking me to leave the hologram. I know how to do it. I meditate. While meditating I can leave this reality and go into an altered state. This is Satori, right?"

Wrong!

Satori is not an act of looking for a refuge.

Take this reality as a catalyst and cherish "right now right here".

Emit Love and turn the wheel of manifestation (=転法輪 [tenborin]).

Learn: "this = that"!

This is Satori.


«Related Articles»
-Big's fear 72-1
-Not satisfied? 72-2
-Unsatisfactory 72-3
-Know yourself 72-4
-Love yourself 72-5
-Take it 72-6
-Tao by Matsumoto / Tao Te Ching / Chapter 72


Tao answers your question!



☞«Tao of ****» The first line comparison (4) / "Hello. I'm Willie Nelson. A way can be a guide, but not a fixed path. —The Tao Te Ching" On the left, «The Tao of Willie: A Guide to the Happiness in Your Heart» written by Willie Nelson and Turk Pipkin. / "Increase your effectiveness as a leader by helping others to develop and grow." On the right, «The Tao of Coaching: Boost Your Effectiveness at Work by Inspiring and Developing Those Around You» written by Max Landsberg. / Unusual combinations are always welcome.

Sunday, April 24, 2011

Tao Te Ching Chapter 72-1 Big's fear


Today's Tao

If people are not afraid of fear, Big's fear arrives. (Ch.72)


Don't be afraid of anything.

Even fear itself.

Fear is part of the world, which is your hologram.

All your feelings belong to the hologram as the clouds in the sky belong to the world.

Isn't it a bit strange to be afraid of the world?

Because you are the one who projects this hologram.

When you accept this world as a hologram, "Big's fear arrives".

Do you remember that "Big" is a nickname to Tao? (☞See Chapter 25 Manifestation)

"Big's fear" suggests the uneasy sensation you feel when you remember that you are always one with Tao.

This uncomfortable feeling of something being missing is very important.


Zen Master Dogen explains it:

"When the manifestation fills up the body and mind mechanism, it feels that something is missing somehow".

法もし身心に充足すれば、ひとかたはたらずとおぼゆるなり。

(Genjokoan 現成公案, «Shobogenzo»)


Since you are perfect, cherish your uneasy "fear" of imperfection.


«Related Articles»
-Big's fear 72-1
-Not satisfied? 72-2
-Unsatisfactory 72-3
-Know yourself 72-4
-Love yourself 72-5
-Take it 72-6
-Tao by Matsumoto / Tao Te Ching / Chapter 72


Tao answers your question!



☞«Tao Te Ching» The first line comparison (12) / "Talking about a path is not walking that path." On the left, «A Path and a Practice: Using Lao Tzu's Tao Te Ching as a Guide to an Awakened Spiritual Life» written by William Martin. / "Tao can be talked about, but not the Eternal Tao." On the right, «Tao Te Ching (Shambhala Library)» translated by John C. H. Wu.

Tuesday, April 12, 2011

Tao Te Ching Chapter 69-6 Lost treasures


Today's Tao

If you underestimate the enemy, you have almost lost my treasures. (Ch.69)


What are your treasures?

We have three treasures.


In Tao Te Ching, those three treasures are:

1. Send Love.

2. Don't waste any.

3. Try not to be the first.

(☞See 3 treasures  67-4)


On the other hand, for the Buddhists, their three treasures are:

1. Buddha.

2. Manifestation.

3. Company.


Let's decode them.


1. Buddha is another name of Love, Tao, or the Higher Being.

2. Holograms are Buddha's manifestation (=Dharma). Don't waste your hologram.

3. Your company, your enemy, and the rest are part of your hologram. Why do you have to prove that you are better than them?


[Note]
Buddhists in China used the expression "three treasures 三宝 [san po]" found in Tao Te Ching to translate the Sanskritic word "Tri-ratna". (Osamu Kanaya 金谷治, «Roshi 老子»)


«Related Articles»
-Use of arms 69-1
-Be passive 69-2
-Retreat 69-3
-Advance without advancing 69-4
-Underestimating the enemy 69-5
-Lost treasures 69-6
-Love wins 69-7
-Tao by Matsumoto / Tao Te Ching / Chapter 69


Tao answers your question!



☞«Tao Te Ching» the first line comparison (2) / "The tao that can be told is not the eternal Tao" «Tao Te Ching (English and Mandarin Chinese Edition)» on the left. / Ditto. On the right, «Tao Te Ching: An Illustrated Journey» by Stephen Mitchell. They are the same translation, but one has the original text and the other has Chinese paintings.

Thursday, March 31, 2011

Tao Te Ching Chapter 68-1 True samurai


Today's Tao

A true samurai doesn't fight. (Ch.68)


It is as clear as day.

If you don't fight, you will never be defeated.

The noun "samurai" came from the verb "saburau", which meant "to wait on" in the senses of "to attend or serve" and "to pay a respectful visit to".

A true samurai doesn't fight.

Or, at least, he does not look for a fight.

If it is inevitable to fight, he accept it.

He does not fight against fighting, either.

He does not fight against his hologram.

He knows that his act, the body, the enemy, and the fight itself are manifestations of Buddha (=Tao).


«Related Articles»
-True samurai 68-1
-True warrior 68-2
-True winner 68-3
-Lower than people 68-4
-No competition 68-5
-Aikido and Tariki / Other people's power 68-6
-Limit of space and time 68-7
-Tao by Matsumoto / Tao Te Ching / Chapter 68


Tao answers your question!



☞It is interesting to compare the images of the samurai in two different periods of modern Japan. On the left, we have the famous «Seven Samurai» directed by Akira Kurosawa in 1954. On the right, «The Twilight Samurai / Tasogare Seibei たそがれ清兵衛» shot in 2002. It is directed by Yoji Yamada of the well-known «Tora-san» series.

Wednesday, March 23, 2011

Tao Te Ching Chapter 67-7 Don't waste holograms


Today's Tao

The second one is not to waste any. (Ch.67)


The second treasure is "not to waste" any in your hologram.

Don't waste any because everything is the manifestation of Tao.

It is a catalyst asking you to emit more Tao (=Love).

Accept all with gratitude whether they are good or bad, and you will not waste any.

For example, chew everything well.

You are eating someone else's life whether it is an animal or a plant.

Assimilate its energy into your body with respect.

Not only food but everything is Master Dogen's "painted rice-cake / Gabyo 画餅", which stimulates you to fill Tao's mechanism with the energy of Love (=Tao).


«Related Articles»
-Idiot 67-1
-Parents 67-2
-Ordinary? 67-3
-3 treasures 67-4
-Protect the treasures 67-5
-Send Love 67-6
-Don't waste holograms 67-7
-Not the first 67-8
-Be brave 67-9
-Be vast 67-10
-Leader of the vessel 67-11
-Stuck in life 67-12
-Love, win, defense 67-13
-Heaven, Love, Tao 67-14
-Tao by Matsumoto / Tao Te Ching / Chapter 67


Tao answers your question!



☞The word "rice-cake" is misleading. It is used to express both the cake made of rice and the traditional Japanese Mochi rice cake. These are Japanese Mochi. The ones on the left are non-sweetened authentic cake for festivities. On the right, they are modern sweets invented relatively recently.

Friday, March 18, 2011

Tao Te Ching Chapter 67-2 Parents


Today's Tao

Simply I am Big, so I resemble an idiot who doesn't look like his parents. (Ch.67)


Big is a nickname of Tao. (☞See Ch. 25 Manifestation and Big 25-9)

Then, what is "an idiot who doesn't look like his parents"?

Please do not mix this expression with Bumo misho izen: before the father and the mother are born.

This expression is the translation of the Kanji / Chinese characters 不肖 [fusho].

It means an idiot, but the two characters originally signified "not to resemble the parents" (Osamu Kanaya, «Roshi 老子», Kodansha Gakujutsu Bunko)

Today's Tao sentence means:

"Simply true You are Tao, so you resemble an idiot who does not look like others in your hologram".

Don't be intelligent, and you will remember Tao is true You.


«Related Articles»
-Idiot 67-1
-Parents 67-2
-Ordinary? 67-3
-3 treasures 67-4
-Protect the treasures 67-5
-Send Love 67-6
-Don't waste holograms 67-7
-Not the first 67-8
-Be brave 67-9
-Be vast 67-10
-Leader of the vessel 67-11
-Stuck in life 67-12
-Love, win, defense 67-13
-Heaven, Love, Tao 67-14
-Tao by Matsumoto / Tao Te Ching / Chapter 67


Tao answers your question!



☞Osamu Kanaya (1920 - 20060) was a Japanese specialist on Chinese philosophy. It seems that his works have never been translated into English. It is a pity.