Today's Tao
But they get old and end their life without coming and going between their countries. (Ch.80)
"Without coming and going" is a key (=Kanreisu) to understand how holograms work.
It suggests "no intervention", "no interference".
Why is Lao Tzu against the interference to a hologram?
A dewdrop reflecting the moonlight. (☞See Dogs and Roosters 80-12)
This is a beautiful metaphor of the Tao/hologram mechanism, Shin 心.
The moonlight is Tao, which is true You.
The whole world is a dewdrop reflecting the moonlight, which is a hologram.
Without the modern concept of a hologram, Zen Buddhists needed to invent the expression "Eye storage / 眼蔵 [genzo]".
In terms of our interpretation of space, there is only one hologram, which includes all the beings, objects and intangible information such as thoughts alike.
In terms of our interpretation of time, there are a myriad of holograms, which are being created simultaneously.
"Life" is a name given to one group of them. (☞See Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9)
"Life without coming and going" implies that there is no causation between holograms or dewdrops.
No causation, therefore no intervention. It is no use.
The unique causation is 複 [fuku] / return, which is to keep Tao's energy cycling and recycling.
A hologram stimulates Tao.
Tao gives birth to a hologram.
In conclusion, there is only the receiving and giving of Love, which is also called Tao.
This receiving and giving of Tao's energy takes place on your face. (☞See Face Transmission / Menju / Beauty 80-8)
That's why we don't have our face in the hologram.
Have you ever seen your face directly?
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-Face transmission / Menju / Beauty 80-8
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-Tao by Matsumoto / Tao Te Ching / Chapter 80
Lao Tzu answers your question!
☞«Recommended Books 10» Which is more dangerous, nature or human beings? To many Japanese, the question doesn't make sense because they think human beings are part of nature. The word "artificial" is not an antonym of "natural". The outside world is filled with plenty of Kami, gods, which may help and protect us, but sometimes in a whimsical way destroy us, destroy us completely. Please read Masuji Ibuse's short story «Salamander
» first. The work is considered a masterpiece in Japan, and many students read it at school. Into a cave under the stream, a frog was swept. The salamander blocked the entrance of the cave with his body. The salamander had been captured there because his body was too big to get away. Now he had a "friend". If you have some time, before you go straight to «Black Rain
», please read his «Castaways
». It is about a young fisherman cast away by a typhoon and rescued by an American boat when it was illegal to leave Japan. Their docile acceptance of what it is and what it is happening will certainly give you another flavor when you read «Black Rain». Although Shohei Imamura's film
is excellent, the end of the story is not precisely the same. It is worth reading the novel. Which after-taste do you prefer?
» is unarguably the best novel written by Yasunari Kawabata. Probably, the most popular Japanese novel in the last one hundred years. "Be like Komako" is the novelist's answer to Lao Tzu's "Be like water". When you face a difficult situation and don't know what to do, check «Snow Country» and make decisions as if you were Komako the Geisha. Water is a little too abstract. Komako is a woman and artist of life. If you are interested in Kawabata's literature but do not have enough time to read all his works, «
» are strongly recommended. They are shorter than most ordinary short stories. There are plenty of them in the book. Therefore, it is ideal to read the book in the bed before you fall asleep.
» is an ideal guidebook of Jodo Pure Land Buddhism to those who prefer teachings based on historical references. The word «Ta 他» of «Tariki 他力 / Other-power» is the same «Ta 他» of «Tako 他己 / Other-self» above. Hiroyuki Itsuki asks himself why Buddha (=Other-power) made him, as a child, go through the atrocities during World War 2. The second guide is Shusaku Endo. His «
» stands at the crossroads between Christianity and Oriental religions. This Japanese Catholic novelist kept on asking one question: "why God doesn't help me when I need his help?". The author doesn't mention either the word Zen nor Tao, but his concept of Deep River that goes through everything is fit nicely into Taoism and Buddhism.
», the conversations between the elder Zossima and Alexey Karamazov teach us a lot about the Tao / hologram mechanism. It is worth rereading the book while decoding Christian and Occidental terms into Taoist and Zen Buddhist ones. Besides, although his appearance is brief, the elder Varsonofy leaves an unforgettable impression on Taoists and Zen Buddhists. In W. Somerset Maugham's «
», the life of an American, who went as far as India to find out what life is, is portrayed along with other Americans who also found out the same thing without going to the East. Let's go East (or West), and we will discover that the grass has different names but does have the same color.
», which is the first book of the tetralogy «The Sea of Fertility». Then, at the very end of «
», which is the fourth of the tetralogy and the last of all the works of Yukio Mishima, he had an old Buddhist nun answer the question with another question: "Does life really exist?" If life doesn't exist, what is reincarnation? The answer is simple: the constant emission of a hologram is reincarnation. "Don't worry, my old friend Jim. There is no end", the Zen master would say to the rock poet.
». Ikkyu, who would be a cynic poet dressed in a John Galliano dress if he lived now, wrote the play in order to tell how Zen functions. (☞Read its modern adaptation «
» and Fritjof Capra's «
». They are worth re-reading, too.
». To understand the Tao/Hologram mechanism - Shin 心, Swiss economist Rene Egli's «
» can be a good preparatory read although the author does not use the word Shin 心. The mechanism of energy and resistance is clearly explained in terms of economy. At the beginning of each chapter, he quotes a corresponding passage from Hermann Hesse's «
».
: A translation of the Tao te ching, with an introduction and commentaries (Harper colophon books ; CN 356)» was published in 1977. Ironically, the new copies of its Japanese translation are still available at the moment of writing. 老子の思想 (講談社学術文庫)/張 鐘元 (著) 上野 浩道 (翻訳) Roshi no Shiso (Kodansha Gakujutsu Bunko) / Chuang Chung-yuan (author), Hiromichi Ueno (translator), published in 1987.
» by the same poet can be read as preparatory reading. Hermann Hesse wrote it three years before he completed «Siddhartha», his insurmountable contribution to humanity.
and an introduction by Rev. Dwayne Eutsey. / "The spirit of the valley never dies. This is called the mysterious female." On the right, «Tao Te Ching [Penguin Classics]» translated with an introduction by 
.
» with an introduction by William Hung. / "The heart of Tao is immortal the mysterious fertile mother of us all." On the right, «The Tao Te Ching of Lao Tzu» translated by 
.
. / "The mystery of the valley is immortal; It is known as the Subtle Female." On the left, «The Tao of Power: Lao Tzu's Classic Guide to Leadership, Influence, and Excellence [A new translation of the Tao Te Ching]» translated by 
.