Today's Tao
Make the people tie their rope again and use it. (Ch.80)
A long, long time ago, even before the days of Lao Tzu, people used to "tie their rope" and make knots to record things.
It was a prehistoric counterpart to our contract.
They didn't need alphabets or characters to write contracts.
The tied ropes were good enough to even govern a state.
They were innocent enough to believe that all the promises would be granted and honest enough to respect them.
Lao Tzu asks us to return to those days.
To the days when they did not segregate the self from the non-self, the self under the control from the self beyond the control.
Remember?
A person who makes a promise is an extended part of your own self.
We don't even need a rope to tie, in fact.
You should trust all without doubt because everything is you.
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-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
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-Tao by Matsumoto / Tao Te Ching / Chapter 80
Tao answers your question!
☞«Recommended Books 3» Please do not try to understand Tao and Zen scientifically. In science, you are still obliged to believe that there is the one and only objective world. It is no use trying to interpret Tao according to the scientific rules. Nevertheless, as everything is a catalyst or a teacher, science can stimulate and teach us a lot. Particularly, quantum physics and Karl Pribram's holonomic brain model are worth knowing. You can find plenty of information on them in Lynne McTaggart's «The Field: The Quest for the Secret Force of the Universe
». To understand the Tao/Hologram mechanism - Shin 心, Swiss economist Rene Egli's «The LOL2A-Principle, or The Perfectness of the World
» can be a good preparatory read although the author does not use the word Shin 心. The mechanism of energy and resistance is clearly explained in terms of economy. At the beginning of each chapter, he quotes a corresponding passage from Hermann Hesse's «Siddhartha
».
. / "Thus, the sage manages affairs by 'nonaction' and teaches by 'saying nothing.'" On the right, «A Taoist Classic: The Book of Lao Zi» translated by 
.
. / "that's why a sage abides in the realm of nothing's own doing, living out that wordless teaching." On the right, «Tao Te Ching» translated by 
.
» translated by Derek Lin. / "Tao called Tao is not Tao." On the right, «
» translated by Stephen Addiss and Stanley Lombardo.
? Why Masuji Ibuse write 
? When we need help, we find it in books sometimes.
. It is called Hannya Shin gyo in Japanese. On the right, «
»
". In fact, it is the name of a theatre in Osaka, Japan. 
is the proper name of the genre of the puppet play. Chikamatsu, Monzaemon left two masterpieces: «Sonezaki Shinju» and «
». You can find both puppet plays for matured audience in 
. "Shinju 心中" is an interesting word. If you inverse the two Kanji / Chinese characters, it means "center 中心". "Shin / Kokoro 心" signifies the heart; "Ju / chu / naka 中", the middle. In the middle of the unsolvable complication of their immoral love affair, a yujo 遊女 (= "play 遊, woman 女" literally) and his client commit Shinju and leave this floating world Ukiyo 浮世 for Heaven.
's «Taiheiki Eiyuden» is an excellent collection of Samurai prints. The title is roughly translated as "Heroes of the Grand Pacification". ☞
/ 
by 
is a true hero in the peaceful period in Japan. He fights for human beings and suffers from segregation by them.
».
