Showing posts with label No Self. Show all posts
Showing posts with label No Self. Show all posts

Wednesday, August 17, 2011

Tao Te Ching Chapter 81-8 Sage's Tao


Today's Tao

The sage's Tao acts and doesn't compete. (Ch.81)


Who is the sage?

Of course, you are the one.

Then, who are you?

"Eh, excuse me, sir, which are you talking about, 'true You' or 'your own self'? Self doesn't exist, right?"

That's right.

Self, life, world. They are names given to some groups of information.

They are not independent entities.

"I see. Eh, excuse me, sir. What is 'true I'?"

True You are Tao.

Tao is always "acting without competing", that is to say, projecting a hologram without directly interfering with it.

Tao, Love, Buddha, and Zen among others are names given to the fundamental energy.

"Eh, sir, it is also called nothingness 無 [mu], right?"

Exactly.

Please picture the circulation of an energy with neither time nor space.

What else can you call it but nothingness.

Time and space are parameters used to reconstruct information in "the mind".

In other words, they are names.

"If you can talk about Tao, that Tao is not Tao itself."

This very first line of Tao Te Ching is not saying that it is impossible to understand Taoism logically. No!

It is possible to comprehend Taoism logically.

It is saying that the comprehension itself is part of your hologram.


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81


Lao Tzu answers your question!



«Recommended Books 18» The most important function of a Japanese is making love. It doesn't matter if he is the poorest dropout living in the forests or the most revered priest of Shintoism living in the castle. He or she has got to make love. This could be a hidden heritage from our Polynesian ancestors or a genetic mission imprinted in the deepest recess of our chromosomes. Whatever it is the reason, the Japanese love to make love not only for the reproduction of the people but for pleasure. In spite of all the moral prohibitions by Confucianism and by jealous parents, Japanese girls have been successfully finding a way to enjoy making love. We used to have an institution called Geisha girls. Though it changes names and appearances, the institution never die out. A nice gift of a Gucci bag is an excuse good enough to make love with an aged stranger. Why? Because making love is sacred. Carnal desire is a manifestation of divinity. We, all the human beings, are divine. That's why we make love for pleasure. The gadgets for pleasure are offerings to the deity of joy. Please read «Kojiki», one of the oldest written records in Japanese, and «Love Songs from the Man'yoshu: Selections from a Japanese Classic», one of the oldest anthologies of Waka poems, which is a precursor of Haiku. You will see why love and desire are officially important.

Monday, August 15, 2011

Tao Te Ching Chapter 81-6 Richer detachment


Today's Tao

Although he gives everything to others, he is richer. (Ch.81)


What is being rich?

The richest man is the one who can detach himself from all.

Don't be attached to wealth or prestige.

Don't be attached to an object or an idea.

Don't be attached to your life.

Don't be attached to individuality or your own self.

Mu ga 無我. Self doesn't exist. Or, nothingness is your true "self". (☞See Tao Te Ching / Chapter 7 / No Self)

Since the so-called "self" is part of a hologram, there is neither before-life nor after-life. (☞See Man's self 77-7 and After life / Task successfully accomplished 77-11 ☞As for "former life", see End of life 74-1)

An individual and independent soul does not exist. (☞See Out-Tao [Heresy] Seniya / Gedo Senni / Settled 80-9)

If you believe it does, you are too attached to the concept of individuality.

Don't think that your soul will go back to Tao after your life.

You have never left Tao in the first place.

You are always one with Tao. (☞See Tao by Matsumoto / One with Tao)

No life. No end of life. 不生不滅 [fusho fumetsu]. (☞See Live eternally 59-8)


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81


Lao Tzu answers your question!



«Recommended Books 16» "The grass is always greener on the other side of the fence." The more difficult to pronounce the mantra is, the more sacred. One can laugh at exoticism, but is he able to show you the way? The way how you can overcome the fancy costumes? If the seemingly greener grass fascinates you, the only solution might be going over the fence into the other side and discovering that the grass has the same color. If a Japanese boy believes that Major League Baseball (or Premier League football) is definitely "greener" than the baseball (or football) his countrymen play, he's gotta go there and beat some hitting records (or play better than George Best). Until then, the kid will be trapped in a strange mixture of complacency and self-negation, saying to his fellow citizens: "You don't know what it really is. What we have is false. Look over there. They have got something authentic". Kafu Nagai needed to go to America to make enough money to see France. The money he had earned was barely enough to let the spoiled Japanese twenty-something hang around in France for just ten months. Did he find that the grass was the same green wherever one went? It seems that in his mind the grass still remained greener somewhere but he was not able to be there. To fill the gap between what he had and what he wished to have, he created his "strange" but adorable world in the life of a woman who practiced a libidinous profession illegally on the other side of the River Sumida.

Monday, August 8, 2011

Tao Te Ching Chapter 81-1 Beautiful words


Today's Tao

Trustworthy words are not beautiful. Beautiful words are not trustworthy. (Ch.81)


If you don't have time, please just check this chapter.

As Lao Tzu says, reading words is not very important.

The important thing is living.

Living is the most religious act of all.


There are three basic points.

1. The so-called world is a hologram and catalyst to keep Tao's energy circulating.

2. "Self" doesn't exist. "Self" is just a word given to one part of a hologram. (☞See also Tao Te Ching / Chapter 7 / No Self)

3. Words, including knowledge and thoughts, are part of a hologram.


What is living?

Living is turning the prayer wheel.

It is called Tenborin 転法輪 in Zen Buddhism. (☞See Tao's flower 38-14 and Kensho Jobutsu / No away 47-3)

It is receiving Tao's energy through a hologram and emitting Tao's energy while projecting a hologram.

On your face, it takes place.

It is called Menju 面授, Face transmission. (☞See Face Transmission / Menju / Beauty 80-8)

Beautiful words, such as logic, analysis, judgment, and justice among others, are obstacles that increase your resistance.


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81
-Words are not good enough 1-1
-Empty words 22-13
-Say no words 23-1
-Without words 43-4
-Adorned words 62-4


Lao Tzu answers your question!



«Recommended Books 11» I am glad you are the one who is reading this recommendation. I am sure that I can count on you. Next time you meet one of your friends who are interested in Japan's literature, please mention the name of Osamu Dazai. "Who's that Dazai guy? I know Mishima and Banana, but I have never heard of him", he might reply. Osamu Dazai is probably the most underrated Japanese novelist outside the country. So, the artist needs your help. When the situation is the most desperate, you just feel like laughing. Why? Because laughter has magic. It transforms a tragedy into a comedy within a second. «No Longer Human» and «The Setting Sun» are tragically funny. Both are considered masterpieces in Japan. Smile guaranteed.

Thursday, August 4, 2011

Tao Te Ching Chapter 80-12 Moonlight & Dewdrops / Dogs & Roosters


Today's Tao

People in one country can hear the voices of dogs and roosters in another country. (Ch.80)


What is the relation between your hologram and those of other people?

How do yours and theirs interact?

Today's Tao sentence is the answer to the question.

"People in one country" signifies your hologram.

"The voices of dogs and cocks in another country" suggests another hologram.

Firstly, you think that others exist independently, but they are part of your hologram.

They are 他己 [tako], your own self beyond your control, that is to say, the extended part of yourself (=non-you).

Secondly, you think that your own self exists, but it is also part of your hologram.

The self doesn't exist. It is a name given to some collective information. (☞See Tao Te Ching / Chapter 33 / Self and Tao Te Ching / Chapter 7 / No Self)

Then, a question arises.

Who in the world is projecting the hologram?

Tao is.

It is true You.

Zen Buddhists cherish the beautiful metaphor of the dewdrops reflecting the moonlight.

The moonlight is Tao.

The image of the moon on the dewdrops is your hologram.

The light is called 無碍光 [mugeko], the light without obstacles.

How many dewdrops or holograms are there in the world?

The answer is one.

You and non-you are the same manifestation of Tao.

Let's overcome the trap of individuality.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



«Recommended Books 9» "Which country do you like the most?" USA? Mexico? Spain? China? France? Argentin? Or Japan? The answer is: "Snow country". «Snow Country» is unarguably the best novel written by Yasunari Kawabata. Probably, the most popular Japanese novel in the last one hundred years. "Be like Komako" is the novelist's answer to Lao Tzu's "Be like water". When you face a difficult situation and don't know what to do, check «Snow Country» and make decisions as if you were Komako the Geisha. Water is a little too abstract. Komako is a woman and artist of life. If you are interested in Kawabata's literature but do not have enough time to read all his works, «Palm-of-the-Hand Stories» are strongly recommended. They are shorter than most ordinary short stories. There are plenty of them in the book. Therefore, it is ideal to read the book in the bed before you fall asleep.

Wednesday, August 3, 2011

Tao Te Ching Chapter 80-11 Neighbors


Today's Tao

Neighbouring countries can see each other. (Ch.80)


What are "neighboring countries"?

They are you and the others, not just the other people, but all the other beings, both living and non-living.

You and the others "can see each other".

It means that you project the others and the others define you.

In a way, the others are a reflection of who you are.

You hear an echo of what you think.

What is "you"?

It is your holographic "self" under your control, 自己 [jiko].

What is "the others"?

It is your holographic "self" beyond your control, 他己 [tako].

But, remember true You are Tao.

The so-called "self" is just a part of information you project.

In other words, the "self" doesn't exist.

That's why they say "無我 [mu ga] / No Self" in Zen Buddhism.

無 [mu] - nothing.

我 [ga] - self.

Nothingness is your true Self.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



«Recommended Books 8» In modern Occidental literature, you have Hermann Hesse and Fyodor Dostoyevsky among others to rely on when you are lost in the wilderness of Oriental spirituality. How about local guides who can show you the way in a language and an approach that you can comprehend? The first Japanese guide is Hiroyuki Itsuki. His «Tariki» is an ideal guidebook of Jodo Pure Land Buddhism to those who prefer teachings based on historical references. The word «Ta 他» of «Tariki 他力 / Other-power» is the same «Ta 他» of «Tako 他己 / Other-self» above. Hiroyuki Itsuki asks himself why Buddha (=Other-power) made him, as a child, go through the atrocities during World War 2. The second guide is Shusaku Endo. His «Deep River» stands at the crossroads between Christianity and Oriental religions. This Japanese Catholic novelist kept on asking one question: "why God doesn't help me when I need his help?". The author doesn't mention either the word Zen nor Tao, but his concept of Deep River that goes through everything is fit nicely into Taoism and Buddhism.

Monday, August 1, 2011

Tao Te Ching Chapter 80-9 Out-Tao (Heresy) Seniya / Gedo Senni / Settled


Today's Tao

Make them settle in their dwellings. (Ch.80)


No life. No end of life.

不生 不滅 [fusho fumetsu].

In Zen Buddhism, they say so.

Then, what happens after you die?

Nothing happens since there is no life in the first place.

There is no after-life.

Since Tao doesn't have time, there is neither before nor after.

"Life" is a name given to a sequence of holograms, which are being created simultaneously.


In his «Shobogenzo», Zen Master Dogen repeatedly denies the concept of Out-Tao, or non-Buddhist, Gedo Senni 外道先尼.

Some call him Heresy Seniya.

Out-Tao Seniya thinks that, after one dies, his soul goes back to "the sea of nature".

(Sokushinzebutsu 即心是仏, «Shobogenzo»)


Please let me make sure that we do not go anywhere after our life.

It's impossible since there is no "self" in the first place.

"Self" is a name given to an interpretation of some parts of a hologram.

Watch out!

Please do NOT think that you go back to Tao after your life.

You are permanently settled in Tao.


[Note]
You are Tao itself. Therefore, you don't have to go beck to Tao. Or rather, you cannot go back because you are already one with Tao. The word "return / go back 復 [fuku]" in Tao Te Ching suggests recycling Tao's energy. Remembering that true You are Tao is one way to do it.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



«Recommended Books 6» "This is the end / Beautiful friend / This is the end / My only friend, the end", sang James Douglas "Jim" Morrison of Doors. Zen Master Dogen repeatedly denied the concept of "the end". Japanese novelist Yukio Mishima tackled it. Where do we go after we say "good-bye" to life? How do we reincarnate ourselves in another body? Does reincarnation really exist? Mishima asked us the question in the beginning of «Spring Snow», which is the first book of the tetralogy «The Sea of Fertility». Then, at the very end of «The Decay of the Angel», which is the fourth of the tetralogy and the last of all the works of Yukio Mishima, he had an old Buddhist nun answer the question with another question: "Does life really exist?" If life doesn't exist, what is reincarnation? The answer is simple: the constant emission of a hologram is reincarnation. "Don't worry, my old friend Jim. There is no end", the Zen master would say to the rock poet.

Tuesday, July 26, 2011

Tao Te Ching Chapter 80-5 Armor & Arms


Today's Tao

Though there are armor and arms, there is nowhere to show them off. (Ch.80)


We still have some gentlemen who happily exhibit their armor and arms in the living room.

Do you want to show off something?

I hope not.

When vanity takes control over you, it is worth asking yourself a question:

"To whom do I show off?".

Remember?

You and non-you are part of the same hologram.

I hope you still remember that in Zen Buddhism they are called Jiko 自己 and Tako 他己, the self under your control and the self beyond your control.

The concept of Self seems to be one of the biggest obstacles in many civilizations, industrialized and non-industrialized alike.

Don't look to a ritual or a pharmaceutical stimulant to get out of "Self".

Why don't we say once and for all:

"Self doesn't exist, Mu ga 無我 (=No Self)."?

You don't have to suppress your vanity if you cannot help showing off.

Like Self, vanity is part of the holographic catalyst.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



☞«Recommended Books 2» Here it is. This is the «Tao Te Ching» translation «Tao by Matsumoto» truly recommends. Unfortunately it seems that you have to be fairly lucky to purchase a copy in good condition. Chuang Chung-yuan's «Tao, a new way of thinking: A translation of the Tao te ching, with an introduction and commentaries (Harper colophon books ; CN 356)» was published in 1977. Ironically, the new copies of its Japanese translation are still available at the moment of writing. 老子の思想 (講談社学術文庫)/張 鐘元 (著) 上野 浩道 (翻訳) Roshi no Shiso (Kodansha Gakujutsu Bunko) / Chuang Chung-yuan (author), Hiromichi Ueno (translator), published in 1987.

Wednesday, June 22, 2011

Tao Te Ching Chapter 77-7 Man's self


Today's Tao

Man's Tao is not like that. (Ch.77)


Here, Lao Tzu says:

"Man's Tao is not like Heaven's Tao".

As we discussed in the previous entry, "Heaven's Tao" signifies Tao's nature of manifestation in each hologram.

What is "Man's Tao", then?

"Man" suggests the so-called individual "self", which does not exist. (☞As for non-existence of self 無我 [mu ga], visit Know yourself 72-4. There are a few links to the related articles. See also Chapter 33 / Self and Chapter 7 / No self of Tao Te Ching.)

What happens after the end of one's self, that is to say, the end of one's life?

His soul goes up to somewhere?

Or, it re-integrates itself with Tao?

No. I am sorry.

It is not like that.

You are Tao, so you are never separated from Tao.

Like a frame in a movie, Tao flashes a hologram every moment.

"Life" is a name given to the sequence of innumerable holograms.

The end of another person's life is a backdrop of your hologram asking you to emit more Love (=Tao).

A self does not exist, so how can one's life exist independently!

不生不滅 [fusho fumetsu]

No life. No end of life.


[Note] Time does not exist in Tao, so all the holograms are created simultaneously.


«Related Articles»
-Bend a bow 77-1
-Suppress doubt? 77-2
-Raise Hossho? 77-3
-No excess / Why does history repeat? 77-4
-Lack and Supply 77-5
-Nirvana / Reduced excess and Supplied lack 77-6
-Man's self 77-7
-Rich man's excess 77-8
-Love and Excess 77-9
-Attachment 77-10
-After life / Task successfully accomplished 77-11
-Secret of superiority 77-12
-Tao by Matsumoto / Tao Te Ching / Chapter 77


Lao Tzu answers your question!



☞«Tao Te Ching» Key word comparison (17) / -Do nothing (treat things without interference) 無為 - Let's see how they translate 是以聖人処無為之事 行不言之教 in Chapter 2. / "Therefore the sage keeps to the deed that consists in taking no action and practices the teaching that uses no words." On the left, «Tao Te Ching (Penguin Great Ideas)» translated by D. C. Lau. / "Therefore the sage resides in nonfabrication, and conducts himself according to wordless teachings." On the right, «Tao Te Ching: An All-New Translation» translated by William Scott Wilson.

Wednesday, April 27, 2011

Tao Te Ching Chapter 72-4 Know yourself


Today's Tao

That's why the sage knows himself and doesn't show himself. (Ch.72)


"Learn what the Self is!"

This message of Lao Tzu is often repeated in Tao Te Ching.

Not only in Taoism, but also in Zen Buddhism among others, it seems to be a crucial question.

You may have heard all the bla, bla, bla about it and be tired of hearing more.

So let's get straight to the point.

The so-called Self does not exist.

That's why in Zen they say: "無我 [mu ga], No Self".

There is no such a thing as Self.

What we believe to be Self is part of the collective information (=hologram) that stimulates Tao, which is true You.


«Related Articles»
-Big's fear 72-1
-Not satisfied? 72-2
-Unsatisfactory 72-3
-Know yourself 72-4
-Love yourself 72-5
-Take it 72-6
-Tao by Matsumoto / Tao Te Ching / Chapter 72
-Learn people 33-1
-Learn Self 33-2
-Defeat Self 33-4
-Self 7-6


Tao answers your question!



☞«Tao of ****» The first line comparison (2) / "Comes over an absolute necessity to move - D. H. Lawrence, Sea and Sardinia (1921)" On the left, «The Tao of Travel: Enlightenments from Lives on the Road» written by Paul Theroux. / "From the heart of Medina to the head of Fort Greene Now-Y-C: Now I See Everything" On the right, «The Tao of Wu (Riverhead Books)» by the RZA. / Literature meets hip-hop.

Wednesday, February 9, 2011

Tao Te Ching Chapter 64-2 Before materialization


Today's Tao

It is easy to treat a thing before it has appeared. (Ch.64)


Everything appears.

It is projected as a hologram.

The state before the projection is called "Bumo misho izen 父母未生以前" in Zen Buddhism.

It means "before the father and the mother are born".

Once you accept the mechanism between Tao and holograms, everything will be easy.


Master Dogen says:

"The life of right now exists in this mechanism;

this mechanism exists in the life of right now".

いまの生はこの機関にあり、この機関はいまの生にあり

(Zenki 全機, «Shobogenzo»)


Life is not the period between birth and saying good-bye to life.

Birth and "good-bye" take place simultaneously inside the mechanism.

Life is a timeless hologram in the mechanism between "the projecting" and "the projected".

Treat your life before the projection.

In other words, do nothing right now.


«Related Articles»
-Something stable 64-1
-Before materialization 64-2
-While fragile 64-3
-While minute 64-4
-Before existence 64-5
-In order 64-6
-Tree from a hair 64-7
-Nine-story tower 64-8
-A thousand league travel 64-9
-Do and Defeat 64-10
-Stick and Lose 64-11
-Defeat nothing 64-12
-Don't stick 64-13
-Before completed 64-14
-Careful end 64-15
-Desire no desire 64-16
-Rare coins 64-17
-Learn no learn 64-18
-Excess 64-19
-Transformation 64-20
-Don't dare 64-21
-Tao by Matsumoto / Tao Te Ching / Chapter 64


Tao answers your question!



☞Let's stop saying that they are different. Infinite Light / Mugeko 無碍光・無礙光 is another name of Zen (=Love, =Buddha), which is pointing at the fundamental energy Tao. The more names we create, the more confused we get. As Lao Tzu says, "The word does not stand for what it really is". («Tao Te Ching» Chapter 1). No wonder Daisetz Suzuki was more inclined to Tariki / Other-power later in his life. Let's start saying: "Other-power and Jiriki / Self-power are the same". If Self doesn't exist, how can they be different! Consult Daisetz Suzuki's «Buddha of Infinite Light» and Hiroyuki Itsuki's «Tariki» and ask yourself whether the two words are still different to you.

Sunday, January 2, 2011

Tao Te Ching Chapter 60-5 None hurt


Today's Tao

The two don't hurt each other. (Ch.60)


The two are "your own self under your control / Jiko 自己" and "your own self beyond your control / Tako 他己". (☞See aslo Tao by Matsumoto / Tao Te Ching text Chapter 7 No Self and Chapter 33 Self)

They don't hurt each other.

Nothing in your hologram interfere others.

Cause and result do not exist there because each hologram is one catalyst.

The sole objective is to stimulate you.

The hologram, or the catalyst, comes as a package, stimulates you, and goes away.

Inside the catalyst, there is neither interference nor interaction.


«Related Articles»
-Boil fish 60-1
-Demons are not gods 60-2
-Gods hurt no people 60-3
-Sage hurts no people 60-4
-None hurt 60-5
-Returns to each other 60-6
-Tao by Matsumoto / Tao Te Ching / Chapter 60


Tao answers your question!



☞When Shusaku Endo talks about a river, it is something more than just the flow of water. It is the flow that connects all the people, all beings. Deep inside everyone, this Deep River flows. Eventually, every being go back to this river. ☞When Yasunari Kawabata talks about a country, it is not an entity that is governed or controlled by some people. It is a patria that exists in men's collective subconsciousness. His country is covered with snow, which is the symbol of purity and virginity. No matter what the geisha girl has been doing, she is always pure and beautiful in this famous Snow Country, where you will arrive after having gone through the long tunnel on the border.

Thursday, October 28, 2010

Tao Te Ching Chapter 55-3 No attack



Today's Tao

Violent animals don't attack him. (Ch.55)


In your hologram, there is no danger.

Then, why are we fearful of the attack by our enemy or an animal?

Daisetz Suzuki tells us the story of a Japanese samurai swordsman and cats. (The swordsman and the cat, Appendices IV, «Zen and Japanese Culture»)

Let's ask the wisest cat.

"Why do we have the enemy?"

"Because of the self there is the foe; when there is no self there is no foe."

The cat continues:

"You make no choice between right and wrong, like and dislike."

Both your own self and the enemy are part of the same hologram.


Daisetz Suzuki@wiki


«Related Articles»
-Inner attainment 55-1
-No stings 55-2
-No attack 55-3
-No hitting 55-4
-Soft sinew 55-5
-Male organ 55-6
-Virility 55-7
-Su Dongpo / No husky voice 55-8
-Peak of harmony 55-9
-Know harmony? 55-10
-Constant enlightenment 55-11
-No increased life 55-12
-Takuan / Mind and Ki 55-13
-Strong = Old 55-14
-Anti-Tao 55-15
-No early end 55-16
-Tao by Matsumoto / Tao Te Ching / Chapter 55


Tao answers your question!



☞«Zen and Japanese Culture» was published in 1959 precisely a quarter of a dicace after the publication of «Manual of Zen» (in 1934 in Kyoto, Japan; in 1950 in London). The former includes the chapters on the story above and «Yama Uba». The latter has «Ten Ox-herding Pictures», which will tell you the ten steps of reaching Satori. Please remember that time is just a parameter. All the ten steps take place simultaneously.

Monday, September 20, 2010

Tao Te Ching Chapter 51-10 Don't rely


Today's Tao

Let it work, but don't rely on it. (Ch.51)


Leave the world alone.

The world is your hologram.

In fact, it is working as you like.

Don't rely on your hologram.

It will not give you any preferential treatment.

Don't be attached to it.

"I hate this world because it doesn't treat me right."

Well, why don't we stop using "I, my, me, mine".

Because Self is an illusion.

It only exists in your hologram.

Let's use the word "one" instead.

This is a nice approach to accept No Self 無我 [mu ga / wu-wo] in Zen.


«Related Articles»
-Your birth 51-1
-Attainment 51-2
-They form you 51-3
-Vessel = Hologram 51-4
-Respect Tao 51-5
-Honor Attainment 51-6
-By itself 51-7
-Character 51-8
-Possession 51-9
-Don't rely 51-10
-No subject 51-11
-Dark Depth Attainment 51-12
-Tao by Matsumoto / Tao Te Ching / Chapter 51


Tao answers your question!



☞Although the islands are sometimes called the country of the rising sun, their inhabitants enjoy «The Setting Sun» as much. Osamu Dazai describes the strange joy of decadence. Yasunari Kawabata adored the game of go and wrote about a master who just wanted to create the beauty of it. Winning means nothing at all if the game is ugly.