Today's Tao
The sage's Tao acts and doesn't compete. (Ch.81)
Who is the sage?
Of course, you are the one.
Then, who are you?
"Eh, excuse me, sir, which are you talking about, 'true You' or 'your own self'? Self doesn't exist, right?"
That's right.
Self, life, world. They are names given to some groups of information.
They are not independent entities.
"I see. Eh, excuse me, sir. What is 'true I'?"
True You are Tao.
Tao is always "acting without competing", that is to say, projecting a hologram without directly interfering with it.
Tao, Love, Buddha, and Zen among others are names given to the fundamental energy.
"Eh, sir, it is also called nothingness 無 [mu], right?"
Exactly.
Please picture the circulation of an energy with neither time nor space.
What else can you call it but nothingness.
Time and space are parameters used to reconstruct information in "the mind".
In other words, they are names.
"If you can talk about Tao, that Tao is not Tao itself."
This very first line of Tao Te Ching is not saying that it is impossible to understand Taoism logically. No!
It is possible to comprehend Taoism logically.
It is saying that the comprehension itself is part of your hologram.
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-Tao by Matsumoto / Tao Te Ching / Chapter 81
Lao Tzu answers your question!
☞«Recommended Books 18» The most important function of a Japanese is making love. It doesn't matter if he is the poorest dropout living in the forests or the most revered priest of Shintoism living in the castle. He or she has got to make love. This could be a hidden heritage from our Polynesian ancestors or a genetic mission imprinted in the deepest recess of our chromosomes. Whatever it is the reason, the Japanese love to make love not only for the reproduction of the people but for pleasure. In spite of all the moral prohibitions by Confucianism and by jealous parents, Japanese girls have been successfully finding a way to enjoy making love. We used to have an institution called Geisha girls. Though it changes names and appearances, the institution never die out. A nice gift of a Gucci bag is an excuse good enough to make love with an aged stranger. Why? Because making love is sacred. Carnal desire is a manifestation of divinity. We, all the human beings, are divine. That's why we make love for pleasure. The gadgets for pleasure are offerings to the deity of joy. Please read «Kojiki
», one of the oldest written records in Japanese, and «Love Songs from the Man'yoshu
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» inevitably makes a Japanese think about "Ma 間", spacial or sonic emptiness. The Japanese have been considering it as the rich source of creativity. If you find the concept of Everything = Nothing a bit too hard to grasp, why don't you look to this theatrical genius for advice? You don't have to go straight to the gate of Tao or Zen. Anne Bogart will show you some backstage door to get in there. Read her «
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» was written in the seventeenth century. Please compare this classic with Tatsuo Kimura's «
», which was written by a Japanese Mathematician working at Tsukuba University in 2008. Aikido and the quest of "the power / Ki" will never cease to impress us. Aikido 合気道 literally means "Tao of synchronized energy".
» is strongly recommended. No Japanese has ever written a better novel. Many aspiring writers, medieval or modern, tried hard to create a better one, but in vain. 
has some selections from «The Tale of Genji». It is about a man who adored his mother, seduced his mother-in-law who looked exactly like his mother, and found a little girl who looked like his mother, raised and made her an ideal woman, and married her. The novel was written about 1000 A.D.. The e-book on the right is a full-length version translated by 
.
» 黒澤明「七人の侍」. But if you are a connoisseur of films or interested in Japanese traditional arts, you must not miss Kenji Mizoguchi's «
» 溝口健二「雨月物語」. The letter "u 雨", which is also pronounced as "amé" means rain. The letter "getsu 月", also "tsuki", means the moon. The book on the left «
» is the original of «Ugetsu». The book was written by Ueda Akinari 上田秋成 in the Samurai period. The title in Japanese is «Ugetsu Monogatari 雨月物語». In terms of the art of short-story-writing in Japanese, Akinari's tales are close to perfection. In one of the tales, «Aozukin 青頭巾 / A Blue Hood», a Buddhist monk falls in love with a young boy. Because of love, he eats his body.
were good friends. They were friends from high school. They met each other at Ishikawa-ken Senmon Gakko. The school later changed its name to Dai 4 Koto Gakko, which literally means "the forth high school". It was one of the most prestige high schools in Japan before WW2. The school was closed in 1950. Its tradition was spiritually inherited by Kanazawa University. Nishida was part of the founding members of Koa Kogyo University, now called Chiba Institute of Technology. «
» on the left is the same book as «A Study of Good». The book shines as the beacon of modern Japanese philosophy. Kitaro Nishida was an excellent thinker and black sheep where many people say "A good one doesn't 'think'. One who 'thinks' is not good".
» and «
» are tragically funny. Both are considered masterpieces in Japan. Smile guaranteed.
» first. The work is considered a masterpiece in Japan, and many students read it at school. Into a cave under the stream, a frog was swept. The salamander blocked the entrance of the cave with his body. The salamander had been captured there because his body was too big to get away. Now he had a "friend". If you have some time, before you go straight to «
», please read his «
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is excellent, the end of the story is not precisely the same. It is worth reading the novel. Which after-taste do you prefer?
» is unarguably the best novel written by Yasunari Kawabata. Probably, the most popular Japanese novel in the last one hundred years. "Be like Komako" is the novelist's answer to Lao Tzu's "Be like water". When you face a difficult situation and don't know what to do, check «Snow Country» and make decisions as if you were Komako the Geisha. Water is a little too abstract. Komako is a woman and artist of life. If you are interested in Kawabata's literature but do not have enough time to read all his works, «
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» is an ideal guidebook of Jodo Pure Land Buddhism to those who prefer teachings based on historical references. The word «Ta 他» of «Tariki 他力 / Other-power» is the same «Ta 他» of «Tako 他己 / Other-self» above. Hiroyuki Itsuki asks himself why Buddha (=Other-power) made him, as a child, go through the atrocities during World War 2. The second guide is Shusaku Endo. His «
» stands at the crossroads between Christianity and Oriental religions. This Japanese Catholic novelist kept on asking one question: "why God doesn't help me when I need his help?". The author doesn't mention either the word Zen nor Tao, but his concept of Deep River that goes through everything is fit nicely into Taoism and Buddhism.
», the conversations between the elder Zossima and Alexey Karamazov teach us a lot about the Tao / hologram mechanism. It is worth rereading the book while decoding Christian and Occidental terms into Taoist and Zen Buddhist ones. Besides, although his appearance is brief, the elder Varsonofy leaves an unforgettable impression on Taoists and Zen Buddhists. In W. Somerset Maugham's «
», the life of an American, who went as far as India to find out what life is, is portrayed along with other Americans who also found out the same thing without going to the East. Let's go East (or West), and we will discover that the grass has different names but does have the same color.
», which is the first book of the tetralogy «The Sea of Fertility». Then, at the very end of «
», which is the fourth of the tetralogy and the last of all the works of Yukio Mishima, he had an old Buddhist nun answer the question with another question: "Does life really exist?" If life doesn't exist, what is reincarnation? The answer is simple: the constant emission of a hologram is reincarnation. "Don't worry, my old friend Jim. There is no end", the Zen master would say to the rock poet.