Today's Tao
A good one doesn't talk. One who talks is not good. (Ch.81)
The good one is Tao.
Tao doesn't talk because conversations only take place in a hologram.
Tao is not a hologram.
A hologram is a manifestation of Tao.
What is "good", and what is "evil"?
Jodo / Pure Land Buddhists Honen 法然 and Shinran 親鸞 told us «The Doctrine of Evil Persons as the Object of Salvation / Akunin shoki setsu 悪人正機説».
In Buddhism, Shoki 正機 signifies "the people qualified for salvation".
Sho 正, like the Sho of «Shobogenzo 正法眼蔵», means "authentic".
This Ki 機 here is not the same as Ki 気 of energy.
This Ki 機 means "a mechanism".
The two masters were telling us:
"Evil people are part of the authentic mechanism".
This mechanism is Shin 心, the Tao/hologram mechanism that stimulates us to emit more Love (=Tao).
There is neither good nor evil in Tao.
As Japanese philosopher Kitaro Nishida explains in his «A Study of Good», being good is learning that true You are Tao. (☞See No favoritism 79-4)
You don't need to judge any.
«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81
-Non-good 49-4
-Goodness 49-5
Lao Tzu answers your question!
☞«Recommended Books 12» Kitaro Nishida and Daisetz Teitaro Suzuki
were good friends. They were friends from high school. They met each other at Ishikawa-ken Senmon Gakko. The school later changed its name to Dai 4 Koto Gakko, which literally means "the forth high school". It was one of the most prestige high schools in Japan before WW2. The school was closed in 1950. Its tradition was spiritually inherited by Kanazawa University. Nishida was part of the founding members of Koa Kogyo University, now called Chiba Institute of Technology. «An Inquiry into the good
» on the left is the same book as «A Study of Good». The book shines as the beacon of modern Japanese philosophy. Kitaro Nishida was an excellent thinker and black sheep where many people say "A good one doesn't 'think'. One who 'thinks' is not good".
鈴木大拙, the author of many important books on Zen in English, was Nishida's close friend. They met each other at a high school in Kanazawa, Ishikawa prefecture, Japan. High school education is no longer available exclusively for the elite these days while its level is not so academically "high" as the name declares.
. / "The spirit of emptiness is immortal. It is called the Great Mother" On the right, «Tao Te Ching: Book of the Way» translated by 
.
» translated by Joji Atone. On the right, «
(Spiritual Masters: East and West)» edited by Joseph A. Fitzgerald with a foreword by Clark Strand and an introduction by Alfred Bloom. / -Shinran 親鸞 (1173 - 1263), a Japanese Buddhist monk, is the founder of Jodo Shinshu 浄土真宗 "True Pure Land School" and was a pupil of Honen. «
» was edited by Alfred Bloom. With a foreword by Ruben Havito.
/ Jizo in my home village». "I wanna go home. I miss my Jizo."
was a 12th-century poet / Buddhist monk, probably born in the Kyoto area, and traveled the north of Japan twice. Osamu Dazai, the author of this modern classic «
/ Ningen Shikkaku», was born in the northern tip of Japan's main island, Honshu, and became a successful novelist and ladies' man in Tokyo.
» by Yuien - 
» will be handy.
is the second founder of Jodo Shin shu / Pure Land Shin school. Daisetz Suzuki was not only a Zen specialist, but wrote about Shin Buddhism and 
/ Amitabha Buddha.
