Showing posts with label exist. Show all posts
Showing posts with label exist. Show all posts

Monday, August 15, 2011

Tao Te Ching Chapter 81-6 Richer detachment


Today's Tao

Although he gives everything to others, he is richer. (Ch.81)


What is being rich?

The richest man is the one who can detach himself from all.

Don't be attached to wealth or prestige.

Don't be attached to an object or an idea.

Don't be attached to your life.

Don't be attached to individuality or your own self.

Mu ga 無我. Self doesn't exist. Or, nothingness is your true "self". (☞See Tao Te Ching / Chapter 7 / No Self)

Since the so-called "self" is part of a hologram, there is neither before-life nor after-life. (☞See Man's self 77-7 and After life / Task successfully accomplished 77-11 ☞As for "former life", see End of life 74-1)

An individual and independent soul does not exist. (☞See Out-Tao [Heresy] Seniya / Gedo Senni / Settled 80-9)

If you believe it does, you are too attached to the concept of individuality.

Don't think that your soul will go back to Tao after your life.

You have never left Tao in the first place.

You are always one with Tao. (☞See Tao by Matsumoto / One with Tao)

No life. No end of life. 不生不滅 [fusho fumetsu]. (☞See Live eternally 59-8)


«Related Articles»
-Beautiful words 81-1
-Good one 81-2
-Not knowledgeable 81-3
-Accumulate not 81-4
-Act of others 81-5
-Richer detachment 81-6
-Tao in Heaven 81-7
-Sage's Tao 81-8
-Tao by Matsumoto / Tao Te Ching / Chapter 81


Lao Tzu answers your question!



☞«Recommended Books 16» "The grass is always greener on the other side of the fence." The more difficult to pronounce the mantra is, the more sacred. One can laugh at exoticism, but is he able to show you the way? The way how you can overcome the fancy costumes? If the seemingly greener grass fascinates you, the only solution might be going over the fence into the other side and discovering that the grass has the same color. If a Japanese boy believes that Major League Baseball (or Premier League football) is definitely "greener" than the baseball (or football) his countrymen play, he's gotta go there and beat some hitting records (or play better than George Best). Until then, the kid will be trapped in a strange mixture of complacency and self-negation, saying to his fellow citizens: "You don't know what it really is. What we have is false. Look over there. They have got something authentic". Kafu Nagai needed to go to America to make enough money to see France. The money he had earned was barely enough to let the spoiled Japanese twenty-something hang around in France for just ten months. Did he find that the grass was the same green wherever one went? It seems that in his mind the grass still remained greener somewhere but he was not able to be there. To fill the gap between what he had and what he wished to have, he created his "strange" but adorable world in the life of a woman who practiced a libidinous profession illegally on the other side of the River Sumida.

Thursday, August 4, 2011

Tao Te Ching Chapter 80-12 Moonlight & Dewdrops / Dogs & Roosters


Today's Tao

People in one country can hear the voices of dogs and roosters in another country. (Ch.80)


What is the relation between your hologram and those of other people?

How do yours and theirs interact?

Today's Tao sentence is the answer to the question.

"People in one country" signifies your hologram.

"The voices of dogs and cocks in another country" suggests another hologram.

Firstly, you think that others exist independently, but they are part of your hologram.

They are 他己 [tako], your own self beyond your control, that is to say, the extended part of yourself (=non-you).

Secondly, you think that your own self exists, but it is also part of your hologram.

The self doesn't exist. It is a name given to some collective information. (☞See Tao Te Ching / Chapter 33 / Self and Tao Te Ching / Chapter 7 / No Self)

Then, a question arises.

Who in the world is projecting the hologram?

Tao is.

It is true You.

Zen Buddhists cherish the beautiful metaphor of the dewdrops reflecting the moonlight.

The moonlight is Tao.

The image of the moon on the dewdrops is your hologram.

The light is called 無碍光 [mugeko], the light without obstacles.

How many dewdrops or holograms are there in the world?

The answer is one.

You and non-you are the same manifestation of Tao.

Let's overcome the trap of individuality.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



☞«Recommended Books 9» "Which country do you like the most?" USA? Mexico? Spain? China? France? Argentin? Or Japan? The answer is: "Snow country". «Snow Country» is unarguably the best novel written by Yasunari Kawabata. Probably, the most popular Japanese novel in the last one hundred years. "Be like Komako" is the novelist's answer to Lao Tzu's "Be like water". When you face a difficult situation and don't know what to do, check «Snow Country» and make decisions as if you were Komako the Geisha. Water is a little too abstract. Komako is a woman and artist of life. If you are interested in Kawabata's literature but do not have enough time to read all his works, «Palm-of-the-Hand Stories» are strongly recommended. They are shorter than most ordinary short stories. There are plenty of them in the book. Therefore, it is ideal to read the book in the bed before you fall asleep.

Wednesday, August 3, 2011

Tao Te Ching Chapter 80-11 Neighbors


Today's Tao

Neighbouring countries can see each other. (Ch.80)


What are "neighboring countries"?

They are you and the others, not just the other people, but all the other beings, both living and non-living.

You and the others "can see each other".

It means that you project the others and the others define you.

In a way, the others are a reflection of who you are.

You hear an echo of what you think.

What is "you"?

It is your holographic "self" under your control, 自己 [jiko].

What is "the others"?

It is your holographic "self" beyond your control, 他己 [tako].

But, remember true You are Tao.

The so-called "self" is just a part of information you project.

In other words, the "self" doesn't exist.

That's why they say "無我 [mu ga] / No Self" in Zen Buddhism.

無 [mu] - nothing.

我 [ga] - self.

Nothingness is your true Self.


«Related Articles»
-Small country 80-1
-"110 vessels" 80-2
-Don't travel 80-3
-Boats and Cars 80-4
-Armor and Arms 80-5
-Tie the rope 80-6
-Hunger and Food 80-7
-Face transmission / Menju / Beauty 80-8
-Out-Tao (Heresy) Seniya / Gedo Senni / Settled 80-9
-Enjoy your customs 80-10
-Neighbors 80-11
-Moonlight and Dewdrops / Dogs and Roosters 80-12
-Life without intervention 80-13
-Tao by Matsumoto / Tao Te Ching / Chapter 80


Lao Tzu answers your question!



☞«Recommended Books 8» In modern Occidental literature, you have Hermann Hesse and Fyodor Dostoyevsky among others to rely on when you are lost in the wilderness of Oriental spirituality. How about local guides who can show you the way in a language and an approach that you can comprehend? The first Japanese guide is Hiroyuki Itsuki. His «Tariki» is an ideal guidebook of Jodo Pure Land Buddhism to those who prefer teachings based on historical references. The word «Ta 他» of «Tariki 他力 / Other-power» is the same «Ta 他» of «Tako 他己 / Other-self» above. Hiroyuki Itsuki asks himself why Buddha (=Other-power) made him, as a child, go through the atrocities during World War 2. The second guide is Shusaku Endo. His «Deep River» stands at the crossroads between Christianity and Oriental religions. This Japanese Catholic novelist kept on asking one question: "why God doesn't help me when I need his help?". The author doesn't mention either the word Zen nor Tao, but his concept of Deep River that goes through everything is fit nicely into Taoism and Buddhism.

Tuesday, July 12, 2011

Tao Te Ching Chapter 78-9 Bad omens


Today's Tao

"Those who accept the bad omen of the country are called the king of the world under the sky." (Ch.78)


A: "«Don't whistle inside the house! Evil spirits will come in!»

«Oh, my goodness. You must move your TV set. It is blocking the way of the dragon.»

«This is a bad omen. This IS a bad omen. This is the sign. This is the end of the world.»

Master Bonbon, tell us honestly. Do you believe in these?"


B: "Of course, I do. Superstitions and bad omens are the most effective ways to scare people. Customer scare service is the most profitable division in our organization."


Superstitions and bad omens are like so-called miracle.


Zen Master Dogen expresses it this way:

"Miracle is the tea and rice of a Buddhist". (☞See Miracle rule 65-6)


That is to say, our everyday life is miracle.

Every hologram is part of the miracle.

In Zen Buddhism, the miracle is called Shin 心, which is often translated as heart or mind.

Shin 心, the heart, is the Tao/hologram mechanism, where everything belongs, including superstitions and bad omens.

You don't have to be scared of superstitions and bad omens.

They exist to ask you for the same thing as the others do:

"Send Love (=Tao's energy)".


«Related Articles»
-Water summary 78-1
-Water's attack 78-2
-No change 78-3
-Be weak 78-4
-Be soft 78-5
-Everyone = You 78-6
-No one acts 78-7
-State filth 78-8
-Bad omens 78-9
-Contradiction 78-10
-Tao by Matsumoto / Tao Te Ching / Chapter 78


Lao Tzu answers your question!



☞«Tao Te Ching» Key word comparison (27) / - Dark Depth Female [genpi / xuan pin / hsuan pin] 玄牝 - 玄 [gen / xuan / hsuan] means Dark Depth. 牝 [pi (hin) / pin], Female. This is one of the most important words in Lao Tzu's Tao Te Ching. Mr Michael P. Garofalo has done an excellent research and comparison of the various translations. (http://www.egreenway.com/qigong/vstccs2.htm) Thanks to him, we can see easily how they translate 谷神不死, 是謂玄牝 in Chapter 6 / Valley God. / "The Valley spirit not dying is called the mysterious female." On the left, «The Essential Tao : An Initiation into the Heart of Taoism Through the Authentic Tao Te Ching and the Inner Teachings of Chuang-Tzu» translated by Thomas Cleary. / "The valley spirit never dies Call it the mystery the woman." On the right, «Lao Tzu: Tao Te Ching: A Book about the Way and the Power of the Way» translated by Ursula K. Le Guin.

Wednesday, June 22, 2011

Tao Te Ching Chapter 77-7 Man's self


Today's Tao

Man's Tao is not like that. (Ch.77)


Here, Lao Tzu says:

"Man's Tao is not like Heaven's Tao".

As we discussed in the previous entry, "Heaven's Tao" signifies Tao's nature of manifestation in each hologram.

What is "Man's Tao", then?

"Man" suggests the so-called individual "self", which does not exist. (☞As for non-existence of self 無我 [mu ga], visit Know yourself 72-4. There are a few links to the related articles. See also Chapter 33 / Self and Chapter 7 / No self of Tao Te Ching.)

What happens after the end of one's self, that is to say, the end of one's life?

His soul goes up to somewhere?

Or, it re-integrates itself with Tao?

No. I am sorry.

It is not like that.

You are Tao, so you are never separated from Tao.

Like a frame in a movie, Tao flashes a hologram every moment.

"Life" is a name given to the sequence of innumerable holograms.

The end of another person's life is a backdrop of your hologram asking you to emit more Love (=Tao).

A self does not exist, so how can one's life exist independently!

不生不滅 [fusho fumetsu]

No life. No end of life.


[Note] Time does not exist in Tao, so all the holograms are created simultaneously.


«Related Articles»
-Bend a bow 77-1
-Suppress doubt? 77-2
-Raise Hossho? 77-3
-No excess / Why does history repeat? 77-4
-Lack and Supply 77-5
-Nirvana / Reduced excess and Supplied lack 77-6
-Man's self 77-7
-Rich man's excess 77-8
-Love and Excess 77-9
-Attachment 77-10
-After life / Task successfully accomplished 77-11
-Secret of superiority 77-12
-Tao by Matsumoto / Tao Te Ching / Chapter 77


Lao Tzu answers your question!



☞«Tao Te Ching» Key word comparison (17) / -Do nothing (treat things without interference) 無為 - Let's see how they translate 是以聖人処無為之事 行不言之教 in Chapter 2. / "Therefore the sage keeps to the deed that consists in taking no action and practices the teaching that uses no words." On the left, «Tao Te Ching (Penguin Great Ideas)» translated by D. C. Lau. / "Therefore the sage resides in nonfabrication, and conducts himself according to wordless teachings." On the right, «Tao Te Ching: An All-New Translation» translated by William Scott Wilson.

Thursday, June 16, 2011

Tao Te Ching Chapter 77-3 Raise Hossho?


Today's Tao

It raises a low one. (Ch.77)


"A low one" suggests Tao.

So, Tao raises Tao?

That's it.

That's what the famous circle of Zen masters stands for.

If you add the two points of holograms in the middle, here is the Yin Yang circle.

Tao hides itself inside every hologram.

This is called Hossho 法性, the nature of manifestation.

Tao raises Tao hidden in everything.

So, it is natural that the holograms copy the characteristics of Tao's cycle.

You could say that your holographic life exists to teach you how Tao's mechanism works.


«Related Articles»
-Bend a bow 77-1
-Suppress doubt? 77-2
-Raise Hossho? 77-3
-No excess / Why does history repeat? 77-4
-Lack and Supply 77-5
-Nirvana / Reduced excess and Supplied lack 77-6
-Man's self 77-7
-Rich man's excess 77-8
-Love and Excess 77-9
-Attachment 77-10
-After life / Task successfully accomplished 77-11
-Secret of superiority 77-12
-Tao by Matsumoto / Tao Te Ching / Chapter 77


Tao answers your question!



☞«Tao Te Ching» Key word comparison (13) / -Do nothing (treat things without interference) - Let's see how they translate 是以聖人処無為之事 行不言之教 in Chapter 2. / "That being so, the sage serves without acting, and teaches without speaking." On the left, «Tao-Te-Ching» translated by Derek Bryce and Leon Wieger. / "Therefore the Sage acts by doing nothing and teaches without speaking." On the right, «Lao Tzu: Tao Te Ching» translated by Keith Seddon.

Friday, June 3, 2011

Tao Te Ching Chapter 76-4 Dry end


Today's Tao

The end of its life is dry and withered. (Ch.76)


When you see that your plants are dry and withered, what do you think?

Their lives are getting closer to an end?

If so, please remember that every moment of life is a momentary phase (=Ho-i 法位). (☞See Hard end 76-2)

It is an independent momentary holographic image.

The end has nothing to do with the beginning.

Besides, all the holographic images are prayers. (☞See Tao by Matsumoto / Male and Female; Life's a prayer wheel)

When we see their end, we often feel sad.

Why?

Some associate it with their own end;

others are reminded of the loss of someone.

But it is strange.

Nothing ever ends because there is no beginning.

No one loses any because nothing has ever existed.

The holographic images of end and loss are asking us the same thing as those of beginning and birth:

"Send more Love".


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76


Tao answers your question!



☞«Tao Te Ching» Key word comparison (4) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄衆妙之門 in Chapter 1. / "The Mystery of mysteries is the Door of all essence." On the left, «Lao Tzu: Tao Te Ching (Shambhala Dragon Editions)» translated by John C. H. Wu. / "Subtle wonder within mysterious darkness. This is the beginning of all understanding." On the right, «The Tao Te Ching of Lao Tzu» translated by Brian Browne Walker.

Tuesday, May 31, 2011

Tao Te Ching Chapter 76-1 Soft life


Today's Tao

The life of man is soft and weak. (Ch.76)


The expression "soft and weak" suggests being intangible.

Why is the life of man intangible?

Because it is part of a hologram.

What is life, then?

To answer the question, movie is a perfect metaphor.

A movie does not exist as a tangible entity.

A movie is a story told on the screen where a sequence of numerous photographs is projected.

The life of man is a movie.

As the name of "movie" is given to a sequence of projected images, "life" is the name of a collection of holograms.

Technically speaking, a hologram does not change as an individual image in a film does not change.

The sequence of holograms gives us an impression that it changes.


Check

-Life does not exist as a tangible entity.

-A hologram does not change.


«Related Articles»
-Soft life 76-1
-Hard end 76-2
-Fragile life 76-3
-Dry end 76-4
-Mujoseppo = non-living preach / Hard and Strong 76-5
-Soft and weak men 76-6
-Strong army, no win 76-7
-Karoshi / Snapped branch 76-8
-Hossho stays low 76-9
-Hoben gate / Soft and Weak 76-10
-Tao by Matsumoto / Tao Te Ching / Chapter 76
-Tao by Matsumoto / Life is a movie


Tao answers your question!



☞«Tao Te Ching» Key word comparison (1) / -Dark Depth 玄 [gen]- Let's see how they translate 玄之又玄 in Chapter 1. / "Darkness within darkness" On the left, «Tao Te Ching, 25th-Anniversary Edition (English and Mandarin Chinese Edition)» translated by Gia-Fu Feng and Jane English. / "The mystery of mysteries" On the right, «Tao Te Ching» translated by Dwight Goddhard.

Wednesday, May 11, 2011

Tao Te Ching Chapter 74-3 Fear of End


Today's Tao

If people are always afraid of the end of life, I can arrest those who do something strange and end their life. Who dares? (Ch.74)


Don't be fooled by strange stories.

"After the decomposition of your body, your soul goes to the sea of eternity."

Has anyone told you something like that?

Watch out!

Those who say something strange as this are worth being arrested, Lao Tzu insists.


Zen Master Dogen repeatedly cautions us:

"We must not think that our individual spirit goes somewhere after life.

There is no such thing as the sea of eternity."

(Soku shin ze butsu 即心是仏 and Bendowa 弁道話, «Shobogenzo». ☞See also The body decomposes 16-17)


There is no such a thing as an individual spirit.

Life is like a stack of cards.

Holograms are the cards and life is a stack of them, we can think.

Life does not exist as a being.

It is a name for the combination of holograms.

If life doesn't exist, no one can scare us, telling the end of it.


«Related Articles»
-End of Life 74-1
-Don't terrify them 74-2
-Fear of End 74-3
-Reincarnation 74-4
-Big's carpenter 74-5
-Carved or uncarved block 74-6
-Tao by Matsumoto / Tao Te Ching / Chapter 74


Tao answers your question!



☞«Tao of ****» The first line comparison (13) / "No special effort is necessary to realize the Self." On the left, «The Tao of Now: Daily Wisdom from Mystics, Sages, Poets, and Saints» written by Josh Baran. / "We are in the midst of what some called 'a major turning point in history.'" On the right, «The Tao of Personal Leadership» written by Diane Dreher and Lao Tzu. / More than ever we need Tao now. But "What is «now»?

Monday, May 9, 2011

Tao Te Ching Chapter 74-1 End of Life



Today's Tao

People are not afraid of the end of life. (Ch.74)


One must not be afraid of the end of life.

Let's talk about reincarnation in this chapter.

First, I want you to forget about the stories of a boy or a girl born in India or China who remembers what he or she was doing in France or Germany a few decades ago.

Like miracle, reincarnation is everyday-life.

Reincarnation is happening right here and right now, constantly, without interruption.

Otherwise, we wouldn't exist.

Tao is creating and re-creating a hologram every moment.

The moment a hologram ends, another begins.

This is reincarnation.

What is life, then?

Life, as well as Self, is only a name you give to a part of a hologram, which is an illusion.

If life does not exist, how can the end of it exist?


«Related Articles»
-End of Life 74-1
-Don't terrify them 74-2
-Fear of End 74-3
-Reincarnation 74-4
-Big's carpenter 74-5
-Carved or uncarved block 74-6
-Tao by Matsumoto / Tao Te Ching / Chapter 74


Tao answers your question!



☞"RIN-NE 輪廻" is the Japanese word for reincarnation. Rumiko Takahashi, one of the most successful cartoon creators in Japan, has been treating this subject repeatedly. Please look at the first Kanji / Chinese character of the expression. Rin 輪 is the same kanji for "Tenborin 転法輪", which means "turning the wheel of manifestation". Rin 輪 signifies a wheel. Ne 廻, to turn. The expression itself probably knows better than the Japanese who use it. Reincarnation is turning the wheel of Tao.

Wednesday, April 13, 2011

Tao Te Ching Chapter 69-7 Love wins


Today's Tao

Therefore, if two facing armies look like each other, the one sending Love wins. (Ch.69)


What are "two facing armies"?

In Tao, everything is supposed to be one.

This is the source of all the problems: the two imaginary entities in the sole existence.

In your hologram, you have created the division between you and non-you, or Jiko 自己 yourself under your control and Tako 他己 yourself beyond your control.

You and non-you are the same hologram.

That's why Lao Tzu says:

"Two facing armies look like each other".

You and the rest of the world are not separated.

You just think they are.

What is the solution to this imaginary isolation?

Lao Tzu answers you:

"Send Love, and you will win against the isolation".


«Related Articles»
-Use of arms 69-1
-Be passive 69-2
-Retreat 69-3
-Advance without advancing 69-4
-Underestimating the enemy 69-5
-Lost treasures 69-6
-Love wins 69-7
-Tao by Matsumoto / Tao Te Ching / Chapter 69


Tao answers your question!



☞«Tao Te Ching» the first line comparison (3) / "A way that can be walked is not The Way" On the left, «Tao Te Ching: The Definitive Edition (Tarcher Cornerstone Editions)» translated by Jonathan Star. / "The Tâo that can be trodden is not the enduring and unchanging Tâo." On the right, «Tao Te Ching (Penguin Great Ideas)» translated with critical analysis by James Legge.

Wednesday, April 6, 2011

Tao Te Ching Chapter 68-7 Limit of space and time


Today's Tao

This is called matching the limit of space and time. (Ch.68)


Dark Depth Female 玄牝 [gen pi] is the attitude of lowering yourself and being submissive in order to be one with Tao, or to remember that true You are Tao.

By not competing, you can attain Tao easily.

It is called Dark Depth Attainment 玄徳 [gen toku].

Using Tariki 他力 / Other-power works well, too.

All of them are the same as matching the limit of space and time.

Space and time are parameters to interpret in-coming information and form a holographic image.

"Matching the limit of time and space" means "understanding that time and space exist only in the hologram".

The limit of time and space is your hologram.

Besides, it is worth mentioning that Zen Master Dogen implies the projection of a hologram with time and space is the true miracle. (Jinzu 神通, «Shobogenzo»)


«Related Articles»
-True samurai 68-1
-True warrior 68-2
-True winner 68-3
-Lower than people 68-4
-No competition 68-5
-Aikido and Tariki / Other people's power 68-6
-Limit of space and time 68-7
-Tao by Matsumoto / Tao Te Ching / Chapter 68


Tao answers your question!



☞In the old days, Japan was called Zipangu. This map does not belong to the period, but it will give you some taste of an adventure in the Middle Ages. ☞Pokemon and Picachu represent modern Zipangu's alchemy.

Wednesday, March 30, 2011

Tao Te Ching Chapter 67-14 Heaven, Love, Tao


Today's Tao

Heaven surely saves those who send Love, and guards them by sending Love. (Ch.67)


Heaven, or the heavens, mean a hologram here.

Tao sends Love through your hologram.

The world is part of the hologram, which functions as a catalyst.

You receive Love through it.

And you send Love back to Tao by accepting and loving your hologram.

This is the cycle of Tao.

Everything exists in order to maintain this cycle.

But remember?

True You are Tao.

Tao is Love.

The exchange of the energy takes place in one entity, which we call Tao, Love, or true You.


«Related Articles»
-Idiot 67-1
-Parents 67-2
-Ordinary? 67-3
-3 treasures 67-4
-Protect the treasures 67-5
-Send Love 67-6
-Don't waste holograms 67-7
-Not the first 67-8
-Be brave 67-9
-Be vast 67-10
-Leader of the vessel 67-11
-Stuck in life 67-12
-Love, win, defense 67-13
-Heaven, Love, Tao 67-14
-Tao by Matsumoto / Tao Te Ching / Chapter 67


Tao answers your question!



☞There are quite a few translations of «Tao Te Ching» available for Kindle. Here we have one in Einstein Books and another in Public Domain Books. It is important to compare the translations. Besides, one has to be aware that most of them are interpretations rather than word by word translations.

Sunday, March 20, 2011

Tao Te Ching Chapter 67-4 3 treasures


Today's Tao

I have got three treasures. (Ch.67)


To be one with Tao, or to remember that true You are Tao, you have got three useful ways.


1. Send Love.

2. Don't waste any.

3. Don't try to be the first. / Try not to be the first.


First, you receive and send Love, which is the fundamental energy Tao.

Second, you should respect all the elements in your hologram.

All of them, the seemingly good and the seemingly bad alike, exist to stimulate you as catalysts.

So, don't waste them.

Third, you don't need to try to be "the first" because you are "the only respectable being". (☞See Ordinary? 67-3)

These three ways will be discussed one by one later.


«Related Articles»
-Idiot 67-1
-Parents 67-2
-Ordinary? 67-3
-3 treasures 67-4
-Protect the treasures 67-5
-Send Love 67-6
-Don't waste holograms 67-7
-Not the first 67-8
-Be brave 67-9
-Be vast 67-10
-Leader of the vessel 67-11
-Stuck in life 67-12
-Love, win, defense 67-13
-Heaven, Love, Tao 67-14
-Tao by Matsumoto / Tao Te Ching / Chapter 67


Tao answers your question!



☞Jizo (Ksitigarbha) has an important role in Japan's everyday life. For example, this Japanese "Enka (country)" singer Koji Fukushima sings «Furusato Jizo / Jizo in my home village». "I wanna go home. I miss my Jizo."

Sunday, March 13, 2011

Tao Te Ching Chapter 66-4 Never heavy


Today's Tao

Therefore, the sage puts himself above people, but they don't find him heavy. (Ch.66)


今この三界は皆これ我が有なり

[ima kono sangai wa mina kore waga yu nari]

"Now these three worlds are certainly my own existence."

(Hoke kyo 法華経 / Lotus Sutra;  Sangaiyuishin 三界唯心, «Shobogenzo»)


Buddha declares loudly that the whole world belongs to him.

Buddha (=Love, =Tao) is true You.

So, his declaration is your declaration.

The whole world is your hologram.

(world = existence = hologram)

You project people.

You are above them, but they don't find you heavy.

They don't have to know that you are the creator.

(☞See Creator 4-4 and Creator of Creator 4-5)


[Note]
Why do they not have to know it? Because you create the mental short circuit. (☞See Brambles 30-3)


«Related Articles»
-100 valleys 66-1
-Verbally 66-2
-Physically 66-3
-Never heavy 66-4
-Harmless 66-5
-Support 66-6
-Don't compete 66-7
-Tao by Matsumoto / Tao Te Ching / Chapter 66


Tao answers your question!



☞Lotus Sutra. In Japanese, it is called Hoke Kyo 法華経, which means "the sutra of the flowers of manifestation". You can see the book on Lotus Sutra and Dogen in tomorrow's entree.

Wednesday, March 9, 2011

Tao Te Ching Chapter 65-9 Perfect integration


Today's Tao

After that, you will reach Tao's perfect integration. (Ch.65)


Let's review Tao's perfect integration, or Big Natural Flow 大順 [tai jun], step by step.


1. You abandon analysis and intelligence.

2. You accept all, that is, all of your hologram while emitting the fundamental energy Tao (=Love).

3. The hologram finishes its role as a catalyst.

4. The hologram, including your own self and other beings, "return" to Tao and gets "re-integrated".

5. Your own self doesn't exist any more. (You remember that your own self does not exist as an independent entity from the beginning.)


This is "your" perfect integration with Tao.

In other words, you have attained Dark Depth.

It is Dark Depth Attainment 玄徳 [gen toku].

Attention!

The moment a phase finishes, another one begins.

There is no end.

Besides, time doesn't exist in Tao.

The multiple phases take place simultaneously.

Then, what can you do really?

Don't worry.

That's why they say: "Do nothing".

Just remember that you are totally integrated with Tao all the time.


«Related Articles»
-Ignorant 65-1
-Too intelligent 65-2
-Harmful intelligence 65-3
-Not by intelligence 65-4
-Rules of Tao 65-5
-Miracle rule 65-6
-Miracle attainment 65-7
-Return to Tao 65-8
-Perfect integration 65-9
-Tao by Matsumoto / Tao Te Ching / Chapter 65


Tao answers your question!



☞Water never errs. Neither do you. All you need is a bit more confidence. Ask water for some help.

Friday, March 4, 2011

Tao Te Ching Chapter 65-4 Not by intelligence


Today's Tao

Not governing a country by intelligence does it good. (Ch.65)


"Be stupid!"

"Don't be intelligent!"

That's what Lao Tzu is saying.

If you prefer less vulgar expressions, you can say:

"Be like dust." (☞See Kanshiketsu / Like dust 56-7)

and

"Be like water". (☞See Tao Te Ching Chapter 8 Be like water)

Without intelligence, or without material wealth, it is easier to regard the world as a catalyst.

While someone is praising you by saying "you are intelligent" or if your own self is convinced that you are smarter than others, it is difficult to accept that the Self does not belong to you personally.

That's why intelligence is a hindrance.

Intelligence doesn't exist.

It is an interpretation of some information.

Neither does your own self.

It is a name for a "small" part of your hologram.


«Related Articles»
-Ignorant 65-1
-Too intelligent 65-2
-Harmful intelligence 65-3
-Not by intelligence 65-4
-Rules of Tao 65-5
-Miracle rule 65-6
-Miracle attainment 65-7
-Return to Tao 65-8
-Perfect integration 65-9
-Tao by Matsumoto / Tao Te Ching / Chapter 65


Tao answers your question!



☞I don't know if it is the same with you. But when a Japanese person hear the expressions like "Kita e iku 北へ行く/ going for the north" and "Kita no kuni 北の国 / a northern country", they provoke a particular emotion in him. Surely the northern parts of Japan have never been like Tokyo or Kyoto, but exactly because of this the act of going or living there has a special signification to the person. It is like a surfer going to the Southern Pacific on the hunt for big waves. If you are a novelist from the north, you are an heir of a rich oral tradition.You deserve some respect as a surfer from Hawaii or Tahiti does. Saigyo was a 12th-century poet / Buddhist monk, probably born in the Kyoto area, and traveled the north of Japan twice. Osamu Dazai, the author of this modern classic «No Longer Human / Ningen Shikkaku», was born in the northern tip of Japan's main island, Honshu, and became a successful novelist and ladies' man in Tokyo.